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HT Video Shorts

Confession & Absolution in 5 Minutes! (What’s UP Wednesday)

 

 

In today’s video, Pastor Borghardt attempts to zip through a very through explanation of Confession and Absolution in FIVE minutes flat! He uses numerous references from Scripture and the Small Catechisms. AND he even answers some common questions and objections about confession and absolution. Can he make it?? Brevity is NOT his style…

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Sounds used:
Ship’s Bell – Mike Koenig at SoundBible.com

Scripture cited:
John 20:22-23
Matthew 16:19
Matthew 18:18
Luke 10:16

Small Catechism, Confession & Absolution

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HT Video Shorts

What Easter Means (Lectionary Monday)

 

 

The resurrection of Jesus means that our faith is not in vain. It means that we’re not crazy people. Everything that Jesus said is true! Easter means that death is done. Sin has been answered-for. By faith in Him, we’re saved from our sins. We have nothing to fear in life. Everything God does is done in the context of Jesus’s death and resurrection for us.

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Sound Effects:
Ship’s Bell – Mike Koenig at SoundBible.com

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HT Video Shorts

How to Deal with People Who Sin (Bible Study Thursday – Gal 6:1)

When you realize the difference between you and people who have been tackled by sin is that you just haven’t been tackled by that particular sin…yet…you’re going to be more merciful to others. Christ saved you, Christ saved them. There’s no place for Christians to look down on anyone else, judging and hating others because of sins they’ve fallen into.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

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The Uncultured Saints

Ep. 3: A Horse Named Sin

When we change the clear words and teachings of Scripture to make things more palatable for sinners, the meanings change too. We actually begin to believe we can say things better and more logically than God’s Word. Applied to the doctrine of original sin, the way we talk about sin affects the way we talk about God. If God wants things to be this corrupted, sinful way and does nothing about it He’s an evil god. But if He wants it to be better, and doesn’t want to just burn it all down and start over, He works through brokenness and sin to bring about good for us.

 

Return to The Uncultured Saints

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The Uncultured Saints

Ep. 4: Free Will(y)

We can make choices about all sorts of things in our lives. But the theological doctrine of free will is not about whether you can choose what to eat for breakfast or which color shirt to put on. It’s about whether we’re able to contribute anything to our own salvation, whether we can choose to believe, whether we can “help” God help us. When it comes to worldly things, we are free to make choices as we encounter the different options. But when it comes to the things of God, not only can we not choose to help ourselves be saved, we even fight against God saving us.

 

Return to The Uncultured Saints

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Higher History

Concord #4: Augsburg Confession (Original Sin)

Article 2: Original Sin

You can’t get too far in a theological discussion before you run into sin. It’s kind of a big deal in the Bible. And it also happens to be the topic of the second article of the Augsburg Confession. Everyone who’s ever gotten into trouble as a kid, or has gotten pulled over by police officer for breaking the speed limit has a pretty good idea of what sin is. It’s when you disobey. It’s when you break the rules.

Although we have a general, intuitive sense of what sin is, we also tend to have a pretty high view of ourselves. Our default assumption is that sins are the occasional misdeeds done by otherwise good people. We want to think that if we can peel enough layers away, we can find a spark of good inside.

If our only problem were occasional sins, we would be able to cancel out our sins with our good works. For every bad thing we did, we could do something good to balance out the divine scales of justice. Sin, however, is much more than a few misdeeds here and there. It’s a problem that goes much deeper than outward behaviors.

 

Concupiscence

“Also they teach that since the fall of Adam all men begotten in the natural way are born with sin, that is, without the fear of God, without trust in God, and with concupiscence; and that this disease, or vice of origin, is truly sin, even now condemning and bringing eternal death upon those not born again through Baptism and the Holy Ghost” (Augsburg Confession II.1-2).

Concupiscence is the $200 word. It’s the desire to sin, the inclination to sin. It’s what Jesus means when He says that whoever is angry with another person has committed murder and whoever lusts after a woman has committed adultery (see Matthew 5:21-30). It means that you’re a sinner before you even commit a sin.

Sin is the condition in which we are conceived and born. It’s inescapable. But God has given us a cure in Baptism. Baptism is a washing of regeneration and renewal by the Holy Spirit (Titus 3:5). All sins, whether original or actual, are drowned in the waters of the font, because that’s the place where Jesus has put His promise of forgiveness.

You can read the Book of Concord at http://www.bookofconcord.org

 

“Concord” is a weekly study of the Lutheran Confessions, where we will take up a topic from the Book of Concord and reflect on what we believe, teach, and confess in the Lutheran Church. The purpose of this series is to deepen readers’ knowledge and appreciation for the confessions of the Lutheran Church, and to unite them “with one heart” to confess the teachings of Holy Scripture.

Rev. Jacob Ehrhard serves as pastor of Trinity Lutheran Church in New Haven, MO.

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Catechesis

Stricken, Smitten, and Afflicted

“Stricken, smitten, and afflicted, see Him dying on the tree! ‘Tis the Christ by man rejected; yes, my soul, ’tis He! ’tis He! ‘Tis the long-expected Prophet, David’s Son, yet David’s Lord; proofs I see sufficient of it: ‘Tis the true and faithful Word.”

Holy week. The most stressful time of the year for our pastors and church workers, and the one week of the year that has more services than any other. It is also the one week that 2,000 years ago changed the course of human history through the person of Jesus Christ. This week, we especially remember how God in the form of man took on every sin that was ever committed from the beginning of the world and every sin that will ever be committed until the end of the world, suffered under that weight, and gave up His life for us. I believe this is the most sobering and yet comforting thought in the world. That God would come into the world as a human is sobering enough, but that God would willingly give up His life for His creation that rejected and continues to reject Him is cause indeed for silence and reflection.

For even we who have heard the good news that comes on Easter Sunday cannot believe that Jesus is Lord without the help of the Holy Spirit. Though we were not physically present at the crucifixion 2,000 years ago, through our spiteful human nature we too have rejected Christ and caused His death.

“Tell me, ye who hear Him groaning, was there ever grief like His? Friends through fear His cause disowning, foes insulting His distress; many hands were raised to wound Him, none would interpose to save; but the deepest stroke that pierced Him was the stroke that Justice gave.”

“Ye who think of sin but lightly nor suppose the evil great here may view its nature rightly, here its guilt may estimate. Mark the Sacrifice appointed, see who bears the awful load; ‘Tis the WORD, the LORD’S ANOINTED, Son of Man and Son of God.”

The prophet Isaiah reminds us in chapter 53 verse 6: “All we like sheep have gone astray; we have t

urned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” There is a penalty for sin. These days when you hear people apologize, the person who has been wronged generally says “that’s alright” or “don’t worry about it.” We are trying to pretend that sins are not as big of an issue as we know they are, and since we pretend that among ourselves we also want to pretend that God will brush away our sins as if they are not important. We try to run away from our sins just like Adam and Eve in the Garden of Ed

en- we think that if we hide ourselves, God will not notice the sins we commit daily both against God and against each other.

The only problem with that line of thinking is that sin IS a big deal. Adam and Eve could not hide their sin from God and neither can we. God hates sin, and we run after sin and away from God just like sheep. We run distracted by the cares, troubles, and temptations of the world, and we always fail to see why that is wrong. We think that what we do does not matter; that since Christ died we are fine to do whatever we want since we have forgiveness. Yet consider what God went through for us. Consider the pain, suffering, and death of One who never sinned, who never disobeyed God, who gave up eternal life for humans that He created out of dust. When faced with the stark reality of the cross, how can we do anything more than fall befo
re God and beg Him for mercy?

“Here we have a firm foundation; here the refuge of the lost; Christ’s the Rock of our salvation, His the name of which we boast. Lamb of God, for sinners wounded, sacrifice to cancel guilt! None shall ever be confounded who on Him their hope have built.”

Holy week allows us to focus our attention firmly on Jesus Christ-the author and perfecter of our faith, and the one foundation that can never be taken away from us. The death of Jesus is a sobering fact yet it had to happen or else we would be lost forever, trapped in our sin, and separated from God. While we always want to jump right to the resurrection and the joy found there, let us not forget that Christ first died before He rose from the dead. He took the entire weight of the world’s sin upon Himself, was forsaken by God, and died so that we, His creation, might never know what it is like to be abandoned by God and damned for all eternity. What a comfort that thought is and what a marvelous foundation upon which our faith is built. Christ took everything that we deserve and everything that we should have suffered upon Himself because He loves us. On that cross, He stands between us and the wrath of God, shielding us from everything we should suffer. Thanks be to God for His mercy!

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HT Video Shorts

Article XIX – The Cause of Sin – HT Video Short


Pr. Borghardt continues our Advent tour of the Augsburg Confession. Today we study Article XIX – The Cause of Sin.

► Subscribe to our channel to get notifications when we go live: https://dtbl.org/youtube || If you have questions or topics that you’d like discussed on HTV, email them to support@higherthings.org or send text to 936-647-3235.

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Higher History

Concord #29: Augsburg Confession (Marriage of Priests pt. 2)

Article 23: Marriage of Priests, Part 2

The Purpose of Marriage

Marriage has a number of purposes. In the beginning, God created man and woman and gave them to each other in marriage for mutual companionship and help, and for the procreation of children (Genesis 2:18-25; Genesis 1:28). It should be noted that marriage was instituted before the fall into sin, and so these were its original purposes. But after the fall into sin, the estate of marriage takes on an additional dimension. But before we discuss marriage as a help for human weakness, we must take a look at sin.

 

Marriage and Sin

The original sin was the desire to be like God in knowing good and evil (Genesis 3:4-5). When Eve and then Adam took the fruit, they rejected the likeness that God had given them. They wanted to be like God in knowing good and evil, and they got their wish. They knew evil and they were the evil. Their sin was not just their disobedient act; it was simultaneously a corruption of their entire self. This is what theologians have traditionally called Original Sin. Original sin is not just a small defect on an otherwise good nature, but it is a total corruption of human nature. It is inherited and birth. It is the sin before we sin.

This doesn’t mean that humans are helpless to do nothing good. We can do some manner of good works in a civil sense (these are not good works before God). But at the same time, original sin means that we are always inclined to sin. And this includes sexuality. What God created as good—the estate of marriage and the gift of sex—sin has corrupted. Because of the weakness of human nature, marriage has also become after the fall into sin a help against human weakness by giving us a good outlet for sexuality.

 

Marriage as a Help against Human Weakness

“Seeing also that, as the world is aging, man’s nature is gradually growing weaker, it is well to guard that no more vices steal into Germany. Furthermore, God ordained marriage to be a help against human infirmity,” (Augsburg Confession XXIII.14-15). What was true in 16th century German is also true in 21st century America. Human nature is getting weaker from sin, and marriage is a help against human weakness. So marriage guards against lust because in marriage, sexuality is not about fulfilling your own desires (corrupted by original sin), but about giving of yourself for the sake of another.

It is good for a man not to marry, writes St. Paul, but if he cannot keep himself from sinning, he should get married (1 Corinthians 7). Forbidding marriage does not eliminate the natural sexual desire in humans. And because of the weakness of sin, forbidding marriage also leads to more sin. Marriage is good, and it is good for sinners. Therefore, we should seek to honor marriage as God’s good gift.

Marriage is a help for sinful people, but it doesn’t provide the solution for sin. That is only found in Jesus’ suffering and sacrificial death. It is found in the forgiveness of sins—and that even counts for sins committed within marriage.

You can read the Book of Concord at http://www.bookofconcord.org

 

“Concord” is a weekly study of the Lutheran Confessions, where we will take up a topic from the Book of Concord and reflect on what we believe, teach, and confess in the Lutheran Church. The purpose of this series is to deepen readers’ knowledge and appreciation for the confessions of the Lutheran Church, and to unite them “with one heart” to confess the teachings of Holy Scripture.

Rev. Jacob Ehrhard is pastor of Trinity Lutheran Church in New Haven, MO.

Categories
Higher History

Concord #19: Augsburg Confession (The Cause of Sin)

Article 19: The Cause of Sin

The philosopher Aristotle didn’t have a Bible, but by reason he concluded there was a god of some sort. He reasoned that everything has a cause, and those causes also had a cause. Thus, there must be a First Cause, or else you would have an infinite string of causes going back forever with nothing causing any of them to be. The logic also gets applied to finding the cause of sin.

 

The Problem of Evil

As attractive as his argument may be for trying to show that the God of Scriptures exists, there are several problems that arise when you try to approach God by way of reason and philosophy. One of the most difficult is: if God is the cause of everything, then that means He is also the cause of sin. The history of theology is full of people trying to solve this problem. How can God be good when evil exists?

The unfortunate answers to this question that philosophy supplies are either that God is not good, and created evil as well as good, or that He perhaps inadvertently introduced some sort of fatal flaw into His good creation. In either case, He doesn’t make for a very good God.

But God is not a philosopher. He specialized in foolishness. And Scripture is very often contrary to our reason. In answer to the question of evil, that is, to the cause of sin, we confess very simply:

Of the Cause of Sin they teach that, although God does create and preserve nature, yet the cause of sin is the will of the wicked, that is, of the devil and ungodly men; which will, unaided of God, turns itself from God, as Christ says John 8:44: When he speaketh a lie, he speaketh of his own. (Augsburg Confession XIX)

 

The Cause of Good

God causes only good. The cause of evil, the cause of sin, is the devil. This is not something that you can arrive at by rational investigation. It must be revealed. Jesus testifies to the origins of sin when He teaches about the devil. Here’s the whole verse in another translation:

You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. (John 8:44 ESV)

 

The Solution for Evil

But here’s the rub. Since God causes only good, even the devil’s and our own introduction of evil and sin into the world cannot undo God’s good cause. By sending His Son Jesus to bear our sin, God took the devil’s most evil act—the murder of Truth incarnate, the Son of God—and caused the world’s greatest good. And so, with St. Paul, “we know that for those who love God all things work together for good, for those who are called according to his purpose,” (Romans 8:28 ESV).

You can read the Book of Concord at http://www.bookofconcord.org

 

“Concord” is a weekly study of the Lutheran Confessions, where we will take up a topic from the Book of Concord and reflect on what we believe, teach, and confess in the Lutheran Church. The purpose of this series is to deepen readers’ knowledge and appreciation for the confessions of the Lutheran Church, and to unite them “with one heart” to confess the teachings of Holy Scripture.

Rev. Jacob Ehrhard is pastor of Trinity Lutheran Church in New Haven, MO.