Categories
HT Video Shorts

Maundy Thursday is “Love Others Thursday”

 

 

When you know who you are, and Whose you are, you don’t have to worry about being in the top spot. You can love others as He has loved you. Jesus is God, all things are His, and He serves others with His whole life. Only when you know who and Whose you are — the Father’s beloved child — can you look at others, love them, and put their needs before your own.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

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For more information about Higher Things, go to http://higherthings.org


Download Pastor Borghardt’s Holy Week Recommended Reading Schedule
http://https://higherthings.org/wp-content/uploads/2020/04/holy-week-reading-schedule.pdf

Subscribe to the Higher Things Daily Reflections at https://higherthings.org/reflections/

Sound Effects:
Ship’s Bell – Mike Koenig at SoundBible.com

Categories
HT Video Shorts

Why Jesus Came into the World (Bad Theology Tuesday)

 

 

Jesus did not come into the world to be your friend. He didn’t come to be a hero. He didn’t come to be a revolutionary. Jesus came into the world to die. It’s that simple…yet that profound. Everything in the universe that happened was about Jesus’s holy life and bitter sufferings and death for you. That’s what the Bible and Christianity are all about.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live: http://dtbl.org/youtube

To support the work of Higher Things®, visit http://support.higherthings.org

For more information about Higher Things, go to http://higherthings.org


Download Pastor Borghardt’s Holy Week Recommended Reading Schedule
http://https://higherthings.org/wp-content/uploads/2020/04/holy-week-reading-schedule.pdf

Subscribe to the Higher Things Daily Reflections at https://higherthings.org/reflections/

Sound Effects:
Ship’s Bell – Mike Koenig at SoundBible.com

Categories
HT Video Shorts

Surviving Holy Week without Going to Church (Fun Word Friday)

 

 

Just because you can’t go to church, it doesn’t mean you can’t gather around the Lord’s Words and promises for you in Scripture. So make this Holy Week full of the Lord’s Words with your family. Gather up all the devotional materials you can (like HT’s FREE Daily Reflections). And be around the Lord’s Words and let them be a gift to you.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live: https://dtbl.org/youtube.

To support the work of Higher Things®, visit https://support.higherthings.org

 

Download Pastor Borghardt’s Holy Week Recommended Reading Schedule
http://https://higherthings.org/wp-content/uploads/2020/04/holy-week-reading-schedule.pdf

Subscribe to the Higher Things Daily Reflections at https://higherthings.org/reflections/

Sound Effects:
Ship’s Bell – Mike Koenig at SoundBible.com
Clinking Teaspoon – Simon Craggs at Soundbible.com

Categories
Higher Hymnody

“No Tramp of Soldiers’ Marching Feet”

by Rev. Randy Asburry

I had never sung this hymn before this week. But now that my kantor has been introducing it to us, I can’t imagine preparing for Holy Week or going through Holy Week without it. The hymn is “No Tramp of Soldiers’ Marching Feet” – #444 in Lutheran Service Book.

The tune, “Kingsfold,” has taken just a bit of effort to nail down for singing, especially because, as my kantor says, my ear wanted to sing something else at a couple of points. But I have come to realize that with sturdy, durable hymns, good things come. Not for those who put little effort into learning their hymns, but for those who do have to put some effort into learning and singing their hymns. Quite often the best and sturdiest hymns and hymn tunes — the ones that stay with you and put spiritual meat on your bones, so to speak — are the ones that take some time and effort to learn!

But back to the hymn itself. Once learned, this tune seems to have both a regal and a marching quality to it. Perfect for Holy Week as we ponder our Lord’s kingly procession into Jerusalem without customary regal fanfare. We can almost hear the tramping feet of soldiers marching to arrest Jesus and deliver Him to Pontius Pilate, and then as we raise the rafters of heaven in the singing of our Lord’s Easter victory.

The truly glorious thing about this hymn is how it immerses us in the humility of Palm Sunday, then takes us through our Lord’s Passion. In the final stanza, elevates us to the genuine victory procession of our Lord’s Resurrection. (By the way, a humble suggestion to any organist, pianist, or keyboardist who plays this hymn: Stanza 4 should be played as regally and triumphantly as possible!) And throughout the hymn, we keep singing of our King of glory and, in each stanza, repeating the words: “Behold, behold your King!”

I find it quite fascinating that each stanza places those words on quite different lips. In stanza 1, the Palm Sunday crowd joyously cries out. It’s the only thing that heralds the King’s coming. As the rest of the stanza says: “No tramp of soldiers’ marching feet” and “No sound of music’s martial beat” and “No bells in triumph ring, No city gates swing open wide.” Our Lord’s Palm Sunday entry is oh so humble.

In stanza 2, it’s the very stones that cry out, “Behold, behold your King,” reminding us of Jesus’ words that if we humans keep quiet, His creation will certainly sing His praises. The children cheer, the palms are strewn along the way, and, most powerful of all, “With every step the cross draws near.” Even if we were to keep silent, or be forced into quietude, the King still receives His due praised for what He has done for our life and salvation.

Then, in stanza 3, the statement “Behold, behold your King!” takes on the ironic note of Pontius Pilate’s utterance as he hands Jesus over to crucifixion. The joys of Palm Sunday have faded. The thorn replaces the bloom and leaf. “The soldiers mock, the rabble cries, The streets with tumult ring.” The cheery joys of Palm Sunday quickly transform into the jeering, chaotic din of Good Friday. What beautiful poetry!

But the genuine climax and meaning of the line come out fully in stanza 4, as “heaven’s rafters ring” and as “all the ransomed host proclaim ‘Behold, behold your King!” The stanza resumes the cry of “Hosanna to the Savior’s name,” but on the other side of the Resurrection. After all, once our Lord rose again, He revealed what it all means. He bore the cross for us mortals, and He took on the servant’s form in order that we may raise the rafters of heaven for all eternity in singing, “Behold, behold your King!”

It’s a great holy week hymn, and I highly recommend learning it, if you haven’t already. It will be well worthy of the time and effort it takes. The pictures and poetry of the text give much to ponder, and you will likely find yourself humming the tune to yourself long after you’ve sung the hymn in church or in your prayers.

Categories
Catechesis

Stricken, Smitten, and Afflicted

“Stricken, smitten, and afflicted, see Him dying on the tree! ‘Tis the Christ by man rejected; yes, my soul, ’tis He! ’tis He! ‘Tis the long-expected Prophet, David’s Son, yet David’s Lord; proofs I see sufficient of it: ‘Tis the true and faithful Word.”

Holy week. The most stressful time of the year for our pastors and church workers, and the one week of the year that has more services than any other. It is also the one week that 2,000 years ago changed the course of human history through the person of Jesus Christ. This week, we especially remember how God in the form of man took on every sin that was ever committed from the beginning of the world and every sin that will ever be committed until the end of the world, suffered under that weight, and gave up His life for us. I believe this is the most sobering and yet comforting thought in the world. That God would come into the world as a human is sobering enough, but that God would willingly give up His life for His creation that rejected and continues to reject Him is cause indeed for silence and reflection.

For even we who have heard the good news that comes on Easter Sunday cannot believe that Jesus is Lord without the help of the Holy Spirit. Though we were not physically present at the crucifixion 2,000 years ago, through our spiteful human nature we too have rejected Christ and caused His death.

“Tell me, ye who hear Him groaning, was there ever grief like His? Friends through fear His cause disowning, foes insulting His distress; many hands were raised to wound Him, none would interpose to save; but the deepest stroke that pierced Him was the stroke that Justice gave.”

“Ye who think of sin but lightly nor suppose the evil great here may view its nature rightly, here its guilt may estimate. Mark the Sacrifice appointed, see who bears the awful load; ‘Tis the WORD, the LORD’S ANOINTED, Son of Man and Son of God.”

The prophet Isaiah reminds us in chapter 53 verse 6: “All we like sheep have gone astray; we have t

urned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” There is a penalty for sin. These days when you hear people apologize, the person who has been wronged generally says “that’s alright” or “don’t worry about it.” We are trying to pretend that sins are not as big of an issue as we know they are, and since we pretend that among ourselves we also want to pretend that God will brush away our sins as if they are not important. We try to run away from our sins just like Adam and Eve in the Garden of Ed

en- we think that if we hide ourselves, God will not notice the sins we commit daily both against God and against each other.

The only problem with that line of thinking is that sin IS a big deal. Adam and Eve could not hide their sin from God and neither can we. God hates sin, and we run after sin and away from God just like sheep. We run distracted by the cares, troubles, and temptations of the world, and we always fail to see why that is wrong. We think that what we do does not matter; that since Christ died we are fine to do whatever we want since we have forgiveness. Yet consider what God went through for us. Consider the pain, suffering, and death of One who never sinned, who never disobeyed God, who gave up eternal life for humans that He created out of dust. When faced with the stark reality of the cross, how can we do anything more than fall befo
re God and beg Him for mercy?

“Here we have a firm foundation; here the refuge of the lost; Christ’s the Rock of our salvation, His the name of which we boast. Lamb of God, for sinners wounded, sacrifice to cancel guilt! None shall ever be confounded who on Him their hope have built.”

Holy week allows us to focus our attention firmly on Jesus Christ-the author and perfecter of our faith, and the one foundation that can never be taken away from us. The death of Jesus is a sobering fact yet it had to happen or else we would be lost forever, trapped in our sin, and separated from God. While we always want to jump right to the resurrection and the joy found there, let us not forget that Christ first died before He rose from the dead. He took the entire weight of the world’s sin upon Himself, was forsaken by God, and died so that we, His creation, might never know what it is like to be abandoned by God and damned for all eternity. What a comfort that thought is and what a marvelous foundation upon which our faith is built. Christ took everything that we deserve and everything that we should have suffered upon Himself because He loves us. On that cross, He stands between us and the wrath of God, shielding us from everything we should suffer. Thanks be to God for His mercy!