Categories
HT Video Shorts

Break your fast! Yeah I said it… (Fun Word Friday)

Sunday’s coming. You should break your fast, in the freedom of the Gospel. Because the Lenten Fast is not a self-improvement program. The Lenten Fast is to help you fix your eyes on Jesus. The Sundays in Lent don’t count, they’re not fast days, they’re little Easters. Celebrate the resurrection of Christ on those days, and break your fast!

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live: https://dtbl.org/youtube.

To support the work of Higher Things®, visit https://support.higherthings.org

Categories
HT Video Shorts

How to Make Your Pastor Smile – Gal 6:6 (Bible Study Thursday)

When was the last time you shared your faith with your pastor, the one who catechized you? When people confess their faith to their pastors, it makes them feel like they can fly! It encourages them to keep pushing through the less-fun parts of being pastors. The best gift is koinonia, share the faith with him and let him see the seed that’s growing in you!

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live: https://dtbl.org/youtube.

To support the work of Higher Things®, visit https://support.higherthings.org

Categories
HT Video Shorts

God Isn’t Fair – Thank God! (Bad Theology Tuesday)

The truth is, we think we’re good people…but we’re not. We’re self-centered, we’re unfaithful, we’re…not good. If God really gave us what we deserved, it’d be a real hot mess. We are saved by the Unfairness of God. He doesn’t treat us as we deserve. He gives us forgiveness, life, and salvation…His unmerited favor. That He is good to us in this life at all is unfair.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live: https://dtbl.org/youtube.

To support the work of Higher Things®, visit https://support.higherthings.org

Categories
HT Video Shorts

The Workers in the Vineyard are Given Salvation (Lectionary Monday)

The parable of the Workers in the Vineyard makes it clear that salvation is a gift given by God, not something that we earn and receive as payment. We are not saved by what we do or don’t do, but because we have a good God who gives good gifts. It is all about gifts! And it’s all on Jesus.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live: https://dtbl.org/youtube.

To support the work of Higher Things®, visit https://support.higherthings.org

Categories
The Uncultured Saints

Ep. 9: A Philosfical Approach to the Lord’s Supper

We sinners have a way of taking good things from God and messing them up, including the Lord’s Supper. God has given us specific words to describe what’s it is and what’s going on. But those words don’t make sense, they’re not reasonable. So we have to try and figure out what Jesus really means, because He obviously can’t mean what He’s saying. We take God’s gift, take it apart and try to put it back together again in ways that make sense to us. But God’s Words don’t describe reality like our words do. They actually create reality which we receive by faith.

 

Return to The Uncultured Saints

Categories
Higher Hymnody

“The Gifts Christ Freely Gives”

by Jonathan Kohlmeier

Have you ever asked, “Why do we sing all these different hymns during church?” I have. Wouldn’t the service go much faster if we just started with the Invocation instead of singing all of the verses of some hymn before it? Do we really need a Hymn of the Day, doesn’t that just take up more time? I guess communion hymns are okay, they give us something to do while everyone else is receiving communion. Does Pastor really need to make the service even longer by having a closing hymn? What’s the point?

I used to think about those things. When I would see that we were singing a hymn with six verses I would feel like it was some kind of torture. If you can’t fit all the stanzas in between the music than it must be too long.

But now, if you haven’t guessed, my view of hymns has changed since then. We don’t sing hymns to keep us entertained during the service. If they were just to entertain us, then we’d probably have Pastor up front dancing and singing them to a karaoke track or something.

No, hymns aren’t there to keep us entertained. They are there to teach us. They are gifts to remind us of all that Christ has done for us and is doing for us. One of the hymns that do an exceptional job at this is found in the Lutheran Service Book, #602, “The Gifts Christ Freely Gives.”

The gifts Christ freely gives He gives to you and me
To be His Church, His Bride, His chosen, saved and free!
Saints blest with these rich gifts are children who proclaim
That they were won by Christ and cling to His strong name.

This stanza states that Christ’s gifts are not only free but that they are given to each of us. We are blessed with the gift of being His Church, His bride. He loves us as a husband is to love his wife. He loved us by giving His own life for us. We are chosen by Him in our Baptism where He marks us as saved and free from sin, death, and the power of the devil. In Baptism, we can also proudly proclaim that we were won by Christ and we are comforted by His name which He has placed on us.

The gifts flow from the font where He calls us to His own;
New life He gives that makes us His and His alone.
Here He forgives our sins with water and His Word;
The triune God Himself gives power to call Him Lord.

The gifts freely given by Christ are given to us in Baptism where we are continually called His children. In Baptism, we are given new life–an eternal life, a life that only children of God can have. This life is not only one that is free from sin but it never ends! That is certainly a remarkable gift that only Christ can give.

The gifts of grace and peace from absolution flow;
The pastor’s words are Christ’s for us to trust and know,
Forgiveness that we need is granted to us there;
The Lord of mercy sends us forth in His blest care.

Absolution is a great gift that we receive. It is given to us during the Divine Service and during the prayer office, Compline. Your pastor probably also has times set where he offers Private Confession and Absolution. If not, feel free to ask him about it. The pastor’s words are usually something like this, “In the stead and by the command of my Lord Jesus Christ I forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit.” Those words are Christ’s words. All of our sins are forgiven by Christ right there. We can then go on in the Peace of Christ knowing that we are forgiven.

The gifts are there each day the Holy Word is read;
God’s children listen, hear, receive, and they are fed.
Christ fills them with Himself, blest words that give them life,
Restoring and refreshing them for this world’s strife.

God’s Word is a gift to us. Each day we have the chance to study God’s Word, but especially in the Divine Service, we hear about Christ and what He has done for us. The Word brings us life and salvation. It strengthens us, restores us and refreshes us throughout all this world’s strife.

The gifts are in the feast, gifts far more than we see;
Beneath the bread and wine Is food from Calvary.
The body and the blood remove our every sin;
We leave His presence in His peace, renewed again.

The Lord’s Supper is freely given to us in every Divine Service. We see bread and wine, but what we don’t see is far greater. In, with, and under the bread and the wine is Christ’s Body and Blood, broken and shed for us on the cross at Calvary. In this gift of His Body and Blood, we also receive the forgiveness of sins and the gift of eternal life.

One of the gifts that Christ loves to give to his children is the ability to praise Him. Through the gifts of God’s Word, Baptism, Holy Absolution, and The Lord’s Supper we can sing with all honor, sincerity, and praise:

All glory to the One who lavishes such love;
The triune God in love assures our life above.
His means of grace for us are gifts He loves to give;
All thanks and praise for His Great Love by which we live!”

Amen!

Categories
Higher History

Who Was Martin Luther? Part 10

Rev. Donavon Riley

For Luther, while he lectured on the books of the Bible at the University of Wittenberg, one question captivated his imagination: “Where can I find a merciful God?” And the one text that drove Martin forward was St. Paul’s Letter to the Romans [1:17] “For therein [in the Gospel] is the righteousness of God revealed.”

In the Late Middle Ages, it was popularly taught that the righteousness of God was the eternal law by which God is holy (and for us, unapproachable) and by which He will judge all people on doomsday. At that time God will hand out His just judgments on all people, and punishments or rewards will be handed out.

But, what about the righteousness of grace that comes through faith in Christ? Didn’t theologians before Martin Luther embrace that part of St. Paul’s teaching? The simple answer is, no, not really. Medieval theologians taught that what St. Paul meant by righteousness was this: The Church hands out righteousness in the place of and by the command of Christ.

At that time, righteousness was understood to be like money that is paid out because someone works hard for it or because someone makes a good investment of his time and talent. Christ’s righteousness doesn’t make someone righteous before God though. It puts one in a position to become righteous through faith and hard work. Then, at the Last Judgment, and only then, will each person learn whether righteous God has decided they are worthy of entering Paradise or whether they will be thrown into hellfire.

What was “new” about Luther’s discovery of the true, biblical meaning righteousness is that God’s righteousness cannot be torn away from Christ’s righteousness by which He makes righteous people for free as underserved gift. And that, Luther said, is “the reason all the faithful will be able to stand the test: ‘That is the long and short of it: He who believes in the man called Jesus Christ, God’s only Son, has eternal life – as He himself says (John 3:16): ‘For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have eternal life.'”

But why did Luther grasp this when so many other theologians, priests, and religious leaders did not? Because he tested what he read in St. Paul against the rest of the Scriptures. He did not go to church traditions, or theology books, or canon law, or the word of the Pope. The Bible, and nothing else, was his anchor at this time of gospel discovery. Only then, as he later said, were the “Gates of Paradise” opened and a flood of knowledge overwhelmed him now that he had finally broken through and grasped the text (Romans 1:17) in which St. Paul quotes the prophet Habakkuk: “The just will live by faith” (Habakkuk 2:4). Therefore, as Luther said, “I am not good and righteous, but Christ is.”

Rev. Donavon Riley is the pastor of St. John’s Evangelical Lutheran Church in Webster, Minnesota.