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Higher History

Who Was Martin Luther? Part 23

by Rev. Donavon Riley

As Luther began to prepare himself to travel to Rome, at which time he would appear before papal lawyers to be charged with heresy, a letter arrived in Wittenberg. Luther was informed that he would not be required to show up in Rome after all. Instead, he was instructed in the papal letter to appear before Cardinal Cajetan in Augsburg. Martin was to offer his confession to Cajetan, repent of his heretical teachings, and then be led to Rome in chains.

Fortunately for Luther, Frederick the Wise also received a similar letter from Rome. Frederick was unimpressed by the papacy’s demand that he turn over Luther or bring “everlasting shame” on himself. The elector also happened to be in Augsburg with Cajetan at the imperial diet when the letter reached him, along with everyone else of political power and influence in Germany.

What Luther didn’t know until much later is that Frederick and the other German politicians were stirred up about Rome’s endless fund-raising campaigns in their lands. At the diet, Frederick, on behalf of all the nobles gathered in Augsburg, read aloud their grievances and stated they would in no way compromise or bend to papal pressure until something was done to relieve the financial burden put upon the German people by Rome. This also meant, then, that Frederick was not in a mood to allow Luther to turn himself over to the papal authorities for any reason, especially since no one had yet proved the elector’s favorite theologian was guilty of an actual heresy.

However, to put on a show of faithfulness for the papacy, Frederick ordered Luther to appear in Augsburg at the same time that the elector was drawing up plans to rescue him from being dragged off to Rome for execution.

Luther, when he received the message that Frederick was ordering him to appear before Cajetan, was overcome by despair. Even though Frederick promised Luther would not be arrested upon appearing before the diet, this did little to reassure Luther that his life wasn’t soon to meet a grisly end. Luther knew from his history lessons at school what awaited him at the diet.

A century before, the reformer Jan Hus was promised safe passage to a diet at which he was to defend his teachings. What Hus failed to note though is that the Pope did not promise him safe passage home from the diet. When Hus left the diet he was immediately arrested and executed as a heretic. Luther had no hope that the outcome at Augsburg would be any different.

This weighed heavy on Luther as he made arrangements to travel to the diet. Thus, he prepared himself not so much to defend his teachings against the false accusations of Cajetan or papal theologians, but to go to his death.

Next week we will examine Luther before the diet at Augsburg.

Rev. Donavon Riley is the pastor of St. John’s Evangelical Lutheran Church in Webster, Minnesota. He is also the online content manager for Higher Things.

Categories
Higher History

Who Was Martin Luther? Part 22

by Rev. Donavon Riley

As more people of power and influence called for action against Martin Luther, the more those in authority in Rome turned their attention toward Wittenberg. It was the Dominican Order who were the most excited about calling Luther to account for his teachings. John Tetzel, Luther’s primary opponent during the Indulgence Controversy, was a Dominican too, so the order’s prejudice against Luther had already been established.

That’s why, when the principal of the Dominican monasteries in Germany, Herman Rab, attended the order’s annual meeting in Rome one of his first actions was to award Tetzel a special doctor’s degree authorized by the Pope himself. Now, with this public honor, the Dominican Order had announced they stood firm behind Tetzel and what he’d taught during the Indulgence Controversy.

Rab also used his time in Rome to explain what was happening in Germany because of Luther’s teaching. Rab talked first to friends who served the Pope. In this way, he was put into contact with Sylvester Prierias, the papal watchdog for all doctrinal matters. When Rab presented Luther’s 95 Theses to Prierias, the latter agreed that the young monk was in error. More than that, because Prierias spoke for the Pope, that meant Luther’s teachings against indulgences was an attack on the Church and an assault on the will of God and therefore heresy.

After his conversation with Rab, Prierias set to work writing his “Dialogues.” These were published in June of 1518. The papal lawyers then used the dialogues as an outline as they drew up formal charges against Martin. The legal document was passed on to Cardinal Cajetan, the head of the Dominican Order and a papal lawyer appointed to serve at the upcoming Imperial Diet in Augsburg. Lastly, Luther received his copy of the documents on August 7.

When Luther read them he knew he had a problem. This wasn’t a pointed attack launched by Eck or Tetzel. This was a papal decree. The author had the Pope’s ear. Prierias’ judgments carried the weight of God’s authority. And, worst of all for Luther, he was being summoned to Rome, not for an academic debate, but to defend himself against charges of heresy.

The next day Martin wrote to his friend, Spalatin, who served at the court of Elector Frederick. In the letter Luther begged his friend to speak to Frederick, to urge the elector to do something to get the trial moved from Rome to Germany. The young professor knew that if something wasn’t done he’d be executed as soon as he stepped foot in Rome. Only Frederick could now save Luther from a horrible death.

Next week we will examine what happened next with the trial of Martin Luther, and his defense of his teachings against charges of heresy.

Rev. Donavon Riley is the pastor of St. John’s Evangelical Lutheran Church in Webster, Minnesota.