Tag: christ on campus

Categories
Christ on Campus

Christ on Campus: Your Body is Beautiful

Article PDF | Bible Study PDF | Leader’s Guide PDF
by Annalise Harrison

My stomach growled. My mouth watered at the sight of the delicious meal as I mentally calculated the calories spread across the table. I passed my hand across my stomach and reminded myself that 133 lbs. does not deserve to eat dinner. Only tan, toned, and thin was worthy of food. Grabbing my water and cucumber, I ran out of the house with two hours of exercise before me. I couldn’t consume real food. I needed to be skinny, for only then could I be beautiful, happy, and full of life. And I was willing to do much to get there. I worked hard, pushing the numbers down on the scale. Less food, more exercise, and I passed down in sizes. My god was my weight; my salvation, a waistline; my life, calories.

Eating disorders are seldom talked about within the church, but it is a struggle faced by Christian youth today. Those who battle against an eating disorder know how real, terrifying, and self-absorbing this lifestyle can be. It manifests itself in different ways and extremes, and though many do not have a disorder, we are all faced with this fundamental question: Where do we find life and beauty?

The world is ready with an answer. The media promotes it, fashion insists upon it, and the culture confirms it. One’s value is wrapped around a waistband and weighed by a number on a scale. Only the beautiful are happy, and to be beautiful means to look good in skinny jeans, be radiant in a bikini, and, all in all, to be a sexy, slender human being. The world lifts up these things as the highest pillar of beauty—the only way one can live to one’s fullest. But is this really where beauty and life reside?

Truth be told,our frail bodies are sick and dying. They are passing away, returning to the dust from which they came. Our efforts to find happiness come to nothing, for our bodies can and never will give us the perfection we seek. Weight becomes a millstone around the neck; waistline, an expanding chasm; calories, an empty pit. The beauty and the life they have fade. We impossibly chase after them, but they are gone like the wind. If beauty is not of these earthly vessels, then where is beauty found?

It is found in our Lord Jesus Christ. He, the Son of God, humbled himself to be born in the same flesh like us. Jesus came bringing life to us, and not merely for our souls, but also for our physical and fallen bodies. He touched the sick, the dying, the fat, the anorexic, and healed their bodies. Then, taking on our ailments, His body suffered the punishment for our bodies. He was marred beyond all human recognition, nailed to a wooden cross, and deserted by all. Christ died, taking our shame and ugliness with Him into the grave. But death could not hold him! Our Lord rose bodily, conquering the grave! One day He will come again in glory, granting us life eternal.

As we are baptized into Him, we share in His death and resurrection. Our dirty rags, our fat, our skinniness, our ugliness are all washed away through our baptism, crucified on the cross, buried in the tomb, and we rise anew with Christ. He then gives His very own body and blood, granting forgiveness to both our bodies and our souls. In eating and drinking His body and blood, we become one with His body and thus find beauty, life, and happiness in Him. Our beauty does not belong to our bodies, but to His. He has redeemed us, body and soul—what more is there to be done? Culture may point to sexiness as god, the world may proclaim skinniness for salvation, but we preach Christ crucified and risen. All life, all beauty, all things come from Him. And when we are in Christ, that is where true beauty is found.

Categories
Christ on Campus

Christ on Campus: Christendom on Campus

Article PDF
Bethany Lange

It comes as no surprise that Christian students are facing theological challenges in the classroom. I witnessed this firsthand when I entered college for the first time in 2011. As I read the first chapter of my book in geology class I found anti-Christian statements, which I expected. However, when I took the first exam, I found three questions I had not anticipated—questions that referred to “absolute truths” when these “truths” were unproven. I discovered that, in good conscience, I could not say “the age of the Earth is 4.5 billion years old,” even though this was what the textbook said. I simply could not say that this was true, especially when I have seen and heard so much evidence to the contrary—including in the teacher’s very own lectures.

My difficulty was that false or unproven information, specifically about the distant past, was stated as fact. I had expected wording such as “according to the textbook, …” or “according to the theory of ….” I was completely unprepared for a multiple-choice online test. Given the questions, I decided to get the answers as right as I could get them—but according to research I trusted. I lost some points for my answers, but I realized that if I decided that grades were more valuable than truth, I would be compromising what is most important.

In the past year especially, Christians around the world have watched in horror as the Muslim Brotherhood has violently attacked Christians in various countries. Thousands of Christians have been brutally persecuted and martyred, and these attacks have prompted me to ask myself, What would I do if I were in this situation? Deep down, I fear I might compromise. Which type of Christian is more devout—someone who renounces his faith with his fingers crossed, or one who refuses to renounce his faith no matter what the cost? It is good to remember that ultimately, faithfulness is not something I can achieve on my own. Only by the Holy Spirit and the gifts of Jesus do I have any confidence that I will have the words to say or the courage to resist even if I am persecuted for my being a Christian.

While the persecution in science classes is clearly far less of a threat than martyrdom, the school system’s way of persuading youth to leave Christianity is still quite effective. Students are pressured to scorn Christianity and Christian principles by classmates, teachers, textbooks, school rules, and federal laws. Many of those who leave home for college lose their faith. In my church alone, ten out of fifteen youth have left the faith after high school. If we, as students, cannot even stand firm in school, how can we expect to be able to testify to Christ when it’s a matter of life and death?

The current scientific trend is to separate faith and fact entirely, in keeping with the separation between church and state. However, the Christian faith is based on facts—not just murky “truths.” The world asserts that religion is about morals and good deeds, not the reality around us, and therefore has no relevance to the real world and science. Our responsibility, however, is to understand how matters such as science point to God’s creation and laws. There is comfort in knowing that the Christian faith is not about proving science wrong but about God’s grace and forgiveness in Jesus. There is nothing that can overturn what Jesus has accomplished for us by His death on the cross and His resurrection!

I have often been told that I should just repeat what the teachers want me to say, but not believe it in my heart. How would the Apostles have responded to this philosophy? I cannot imagine St. Paul saying mildly, “I don’t believe that evolution is right, but I’ll say whatever you want me to say … for now.” Is it right to say and do nothing to defend the faith that Christ has given? I know that I can personally do nothing to stay in the faith, but I do know that Satan is constantly throwing out that old question, “Did God really say?” He wants me to question God’s Word. The Lord’s promise to never leave us or forsake us is a good defense when that worry comes.

What, then, is the solution? There are several options for Christian students to follow, and they don’t have to threaten your success in school. First of all, work hard in class, be respectful, and, when theological points cause conflicts, do not deliberately incite more conflict. Martin Luther explains the 4th Commandment in the Small Catechism by saying, “We should fear and love God so that we do not despise or anger our parents and other authorities, but honor them, serve and obey them, love and cherish them.” When in doubt, consult with a pastor and find a Christian support network to help you when you get discouraged or overwhelmed. Pray constantly for discernment and strength, for we cannot prevail against our own doubts and fears without the Armor of God. Most importantly, remember that we are not fighting “against flesh and blood, but against principalities … [and] powers” (Ephesians 6:12). Federal laws, teachers, classmates—they are not our enemies. Look to Christ for wisdom and faith! Your pastor is the Lord’s gift to help you answer questions that your classes might bring about your faith. He is also there to comfort you with the promises of Jesus that He is always faithful.

Even in the face of open challenges to Christianity within school, many students today are becoming more and more used to doing what is expected of them without thinking about or questioning their reactions. All Christians who see this type of attack in their lives should assess what is happening, what is true or false, and what their reactions are. Christians should not attack their teachers, but school should not be excluded from the areas in which we should be Christians. Our duty as Christian students should be clear: work hard, be respectful, and do not act or speak contrary to God’s Word. But above all, recognize that when the world brings you trouble, Jesus has overcome the world (John 16:33) and He has made you a part of His kingdom forever.

Bethany Lange is a lifelong Lutheran and the oldest daughter of nine children. She is a junior studying English Teaching at Utah State University. She lives in Wyoming and likes to spend her time reading, teaching violin, knitting, and crocheting. She can be contacted at prestissimo93@yahoo.com.

Categories
Christ on Campus

Christ on Campus: Brave New World

Article PDF

by Katie Hill

A futuristic novel? No…your freshman year in college. Perhaps you’re just about ready to launch this fall, or maybe you’re looking to finish your senior year in high school with this transition in your sights. Be of good cheer. There are ways you can successfully navigate through the adventurous waters of that first year of college.

If you decide to scour websites for advice, you will encounter all kinds of interesting suggestions. I encourage you to be discerning. For example, I came across this little nugget of wisdom on a random “college help” website:

“Remember that college life is not really that difficult. All you need is to be an optimist. The correct attitude would make a lot of difference. You will definitely succeed if you have a good plan and the will and determination to achieve your goals!”

Suuuure. If it were only that simple!
So here is some basic heartfelt advice, as one who successfully made it through her freshman year out of state many years ago and now as one who has just experienced her firstborn’s freshman year and lived to tell the tale.

As you read through this column, remember one unchanging truth: You are Christ’s and no matter what highs or lows you experience this next year, He is always there for you, in Word and Sacrament. Whatever your struggle is, He has taken care of your biggest challenge ever—having conquered sin, death and the devil on your behalf.

Realistic expectations and goals
Regularly seek out the counsel of those whom you trust. This includes peers/friends who’ve been there, done that, your high school guidance counselor, your pastor, but especially your parents. Take to heart what they say because trust me, they know (Proverbs 15:22).

You may go into your first year thinking you know what you want to do with your life, and you may complete it having changed your major…perhaps even more than once. It is okay to start the journey without having your life perfectly mapped out.

Whether you plan to live at home during college or relocate halfway across the country, that first year will be an adjustment. If you choose to live at home you will have the pressure of a new schedule, budgeting your time, etc.

However, if you live on campus, whether in your hometown or out of town, one of the things that you will contend with is homesickness to some degree. This is absolutely normal. It will fade in time and before you know it, you’ll have adapted to your new surroundings. This will happen more smoothly if you take some proactive steps with the help of those who know and love you.

And of course through it all, remember who you are in Christ.

Finding Your Niche and Building Support
The French word niche (pronounced nitch or neesh) describes that “perfect fit” you can find for yourself, whether it’s your studies, your job or other activities. No matter how large or small your college is, seek to find a niche as quickly as possible. Get to know your professors personally. Even in a large lecture class you can introduce yourself to the professor after class and sit near the front. Join a campus club of some sort. Make it a point to get involved in dorm activities. Some of the friendships you forge in college will be lifelong ones.

Above all, and I cannot stress this enough: Find an LCMS church or campus group to become a part of (Christ on Campus, LCMS U or some other LCMS-affiliated group is ideal). In my daughter’s particular situation, the previously existing LCMS campus group no longer existed and so we compensated by picking her up whenever possible to get her to our home church. She also, on her own initiative, purchased a Lutheran Book of Prayer to help sustain her, as well as had time in the Scriptures. There may be an LCMS church near your campus that would be thrilled to help you get to Divine Service on Sundays. Feel free to contact the church and find out what your options are. The more you can have mapped out before you move onto campus, the better. If there isn’t an LCMS church in the nearby area, you will want to talk to your home pastor and parents about how to handle this. College, like any part of life, is still a daily struggle with sin and the Old Adam. Having a faithful pastor to care for you while in college means being strengthened in the forgivness of sins as you study and grow into your chosen vocation.

And while you it’s important to establish a good support network on campus, keep lines of communication open to your folks and other important people in your life. We have so many ways of keeping in touch nowadays. Use all of those ways and use them often.

Time management
How you budget your time will make all the difference. There is not enough space here to include every helpful tip that would make this first year less stressful but here are some general ideas.

Make a list. Yes, a list. Perhaps you hate lists. I recommend you learn to love them. I don’t care if you handwrite the list on a post-it note or in type it into your iPad or smart phone. Just keep a list. Regularly look at this list and reevaluate and reprioritize. A weekly schedule is essential. I had one semester with 18 credit hours, two part-time jobs and active involvement in a Christian ministry. To keep everything straight I had things scheduled down to the hour. That ended up being one of my most satisfying semesters ever.

As the more demanding times come upon you, you might take to heart one of my favorite quotes, which comes from author and humorist Mark Twain: “The secret of getting ahead is getting started. The secret of getting started is breaking your complex overwhelming tasks into small manageable tasks, and then starting on the first one.” I applied it way back in college and I still try to today.

Don’t allow yourself to procrastinate, as tempting as that is. Look at the syllabus for each course you take and map out your study plans for the semester to the best of your ability. You will get better and better at this.

Take advantage of study groups. Not only does this help hold you accountable to get your study time in, you end up having a lot more fun along the way.

There will be those days when your schedule seems overwhelming and finals week is creeping up and you want to panic. Using time management tips is a great practice, but more importantly know that God will make perfect what concerns you today (Psalm 138:8).

Now what happens when you have all this great advice and fail to follow it? When you’re overwhelmed, have put things off, and are not prepared? Well even that was carried to the cross by Jesus. Yes, He died even for stressed-out college freshmen!

Hang in there as you head down this exciting and life-changing road, lean on good counsel, but most of all, remember who you are in Christ: beloved, cherished and forgiven, all for His sake.

Katie Hill (formerly Micilcavage), is the very recently and happily remarried editor of Higher Things Magazine and is mom to two active teens in Gilbert, Arizona and stepmom to three energetic kiddos in Holbrook, Arizona. She is an elementary teacher in her spare time. And yes, she relies heavily on lists.

Categories
Christ on Campus

Christ on Campus: Father May I?

Article PDF

By Heidi Bliese

Right now life feels a little like a childhood game I used to play called “Mother May I?” One person was “mother” and would stand at the end of a long sidewalk and grant requests for how far participants could move forward towards the finish line. My siblings and I enjoyed playing this game and did so all the time, but on occasion (probably more often than we’d like to admit) the frustration of the competition got the better of us and it ended in a not-so-pretty display of complaining that it “wasn’t fair” and “you were choosing a favorite.” As Christians, we can take a different approach and see it as “Father May I?” with the participants being God’s children spread out around Him on their journey to the finish line: Heaven. In hard times, my sinful nature causes me to view this earthly life as a competition, and return to the views of my 6-year-old self who believes because I am not “winning” God doesn’t love me as much as He must love everyone else. Thanks to social media, comparing ourselves is fairly easy, for instead of only experiencing the joys and sorrows of our own lives, sites like Facebook allow us to now be a witness to every-day events in the lives of others whom we would classify as acquaintances, friends of friends, or even strangers. It is at these times that Satan starts to whisper lies of discontent into my heart, seeking to draw my attention away from the Father. But even as I am browsing someone’s status or pictures and am feeling unsure about my own future, something always happens in my life that awakens me to my sin of coveting and sends me running back to the Father. Instead of seeing myself in competition with those around me, I need to keep my eyes focused on my Lord and Savior, for “The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). My life is unique and most importantly, every step has been planned by my Father, for “The Lord knows those who are His” (2 Timothy 2:19). Instead of viewing the events of others’ lives as a reason to lose contentment with my own, I strive to remember that the dreams I hold so dear to my heart and pray about every day were put there by Him, and He will fulfill them in His time.

Some days will be harder than others, because we are human and will continue to sin (Romans 3:23). But after a long night of weeping, nothing is more comforting than returning to His word and reciting the words of Psalm 116:7, which states “Be at rest once more, O my soul, for the Lord has been good to you.” And He has. It doesn’t take long to look around at my room, friends, and family, and be reminded that I have been blessed beyond measure. It is also a reminder of what our prayer life should look like; to have a humble heart in prayer is to remember that our Heavenly Father hears all prayers, and answers them, as we are reminded in 1 Peter 5:7, which states, “Cast all your anxieties on Him because He cares for you.” True, these answers may not always be what we want, but in the hardest of times, continue to seek your heavenly Father in prayer, asking Him to give you peace and whisper the words of Psalm 46:10 into your heart, “Be still, and know that I am God.”

Although it can sometimes be so easy to play the comparison game, God sees each one of us as individuals, and holds our lives in His loving and more than capable hands. He may not be granting you that one giant step that you’ve been waiting and longing for—but our loving Father will never deny you any kind of movement that takes you closer to Him. Whether it is a baby step in the form of a whispered thank you to Him, or a giant leap into His arms during your most desperate moments of prayer, God, our Heavenly Father, will always be there waiting with the promise of love, grace, and compassion. And you can be certain of that love and forgiveness by the sure promises of your baptism, His absolution, and His Supper. This message is so clearly stated in verse two of the hymn “Lord, Take My Hand and Lead Me” which states, “Lord, when the tempest rages, I need not fear, for You, the Rock of Ages, are always near. Close by Your side abiding, I fear no foe, for when Your hand is guiding, in peace I go.”

Heidi Bliese is a graduate student at Illinois State University in Normal, Illinois and sometimes wishes she had never heard the word “thesis.” In her spare time, she enjoys reading and writing scholarly articles and promoting a Christian worldview while debating social issues. You can email her with questions at Heidi.bliese@gmail.com.

Categories
Christ on Campus

Christ on Campus: Salvation and All That Cool Stuff

Article PDF | Bible Study PDF | Leader’s Guide PDF
By Magdalena Teske

Class began at 9:30, and I rushed into the room at about 9:27, feeling slightly panicked because biology had gone a few minutes late, as usual, and because the effects of my coffee had worn off. The class was Religion and Politics in America, which I was taking mainly to fulfill my requirement to take an honor’s course that semester, although I had been more than a little nervous to take a religion course at my Methodist-affiliated college. Before we began class that day, my professor handed back my first essay, which he had just graded. The topic was civil religion. We were supposed to describe and discuss how politicians and other public figures refer to God and religion in their speeches, and how God is depicted in patriotic contexts.

Glancing at my paper, I was pleased to see that on the first page, the professor had made only three comments, two of which simply said ”good,” and the third said ”yes.” As class started, I shoved the paper in my folder to look at later. After class, when I had a chance to turn to the second page, I saw a slightly longer remark. The professor had underlined one of my sentences in which I had said that while politicians frequently mention God in their speeches, civil religion is necessarily vague and generic, because public figures never say anything theologically significant. The phrase I had used was that politicians don’t talk about “the important subject of salvation and eternal life.”

It was this phrase that my professor didn’t like. He told me in his comments that he felt I exaggerated the insignificance of civil religion’s theology. His note on that particular phrase pointed out that civil religion did include messages of justice, mercy, blessing, and providence. If he had still been there when I read his remarks, I would have had a few things to say to him. Justice, mercy, providence and blessings sound nice and are certainly valid religious topics, but I fail to comprehend what significance they have outside of the concept of forgiveness and salvation. The Bible certainly tells us that God is just and refers to justice as a good thing, and it’s a virtue for rulers. But I can think of one important case where God Himself seems completely unjust and unfair. If God gave us what we deserved, we would all be condemned and Jesus would never have died, but instead, God chose to send Jesus to live a perfect life on Earth, to suffer and die in our place, so that we could be saved and have eternal life. Rather than justice, God chose to give us justification, and for us, this unfairness is certainly better than the fair alternative.

As for mercy, I’m not sure what mercy even means apart from salvation. Referring to my handy copy of Webster’s New World Dictionary, I find that the official definition of mercy is ”a refraining from harming offenders, enemies, etc.” Doesn’t this mean that talking about God’s mercy towards us necessarily requires us to acknowledge that we are sinners and enemies of God, but that He has graciously forgiven us our sins through the death of our Lord Jesus Christ? Incidentally, this sounds to me like the message of grace and salvation (Romans 5:6-11).

Providence and blessings are likewise vague and fairly meaningless when not taken in the context of our salvation. Undeniably, God gives us many blessings—not only spiritual, but sometimes material and worldly blessings as well. But when a politician or public figure talks about providence and blessings, they generally only mean material and worldly wealth. I certainly am glad to live in a country and society where necessities like food and shelter are abundant. I am glad to have access to things like the internet, coffee, and duct tape, which are technically luxuries, although I admittedly take them for granted much of the time. But these are not the only blessings that God gives us. The greatest blessings He gives us are forgiveness of sins, life, and salvation. Christ came and lived among us, He led a sinless life, died, and was raised, and besides all this, He gave us even more. He gave us the Bible so that we would have access to His word in our daily lives. He gave us saving faith, and He gave us His sacraments of Baptism and Communion by which He strengthens this faith and assures us of our salvation.

I am not interested in hearing about a generic God who gives us justice, mercy, and blessings. I go to a confessional Lutheran church because I want to hear about the true Triune God who gives us justice, mercy, blessings, forgiveness, salvation, His word and sacraments, and eternal life. And coffee, too.

Magdalena Teske is a senior at Birmingham-Southern College and attends Hope Lutheran Church in Birmingham, Alabama. She can be reached at magdalenateske@yahoo.com

Categories
Christ on Campus

Christ on Campus Dare to Be Lutheran: Challenged Accepted

Article PDF | Bible Study PDF | Leader’s Guide PDF

By Caitlyn Baker

The day my mother told me she wanted to take my brother and me to Irvine for the Higher Things Twelve conference, my heart began its journey from my ribcage to my throat. Conference? That meant people—lots of them! Group work? Ugh, don’t even bring it up! And my worst fear was that I would be bored out of my mind! Placing a socially intimidated girl like me in the midst of a gathering like that spelled trouble. Gently, my mother reassured me that I would be on a college campus and that it would give me a taste of what my upcoming freshman year would be like. Plus, this was our last family vacation before I started college. How could I refuse?

Finally, the day came when we started our voyage from the valley of the sun and I braced myself for my challenge that was to come.

We checked in smoothly. Mom introduced us to her co-workers and friends, and we began to get settled into our dorm rooms. I had a day to relax before the mass of teenagers arrived to check in. Cleaning up my space, I prepared a homey environment for whatever roommate I would have, for I wanted her to be extremely comfortable. Sadly, I found out that no roommate was assigned to me. However, my silence was interrupted by a buzz at my door, and that was when I welcomed in my suite mates—more like sweet mates—who went out of their way to introduce themselves to me.

And with that, we all headed to the first item on the schedule: Divine Service. One of the best elements of Higher Things Twelve was definitely the worship. For the first time, I experienced pure enthusiasm without the aid of a rock band, which is what many of my non-Lutheran peers experience. Because we sang so loudly at each worship time, it was quite the adjustment returning to our more reserved group at my home church. Singing my favorite hymns beside fellow Lutherans was rather powerful, often bringing tears to my eyes.

Okay, so at this point, I had to admit that my time at Twelve was going well. I relished the freedom of attending the breakaway sessions. After services and lessons on theology, my nights were filled with mini-adventures, consisting of a trip to a beach beneath the moonless sky, running for my life amidst a water-balloon battle, giggling over chalk-drawn troll faces, creating memes in class with Matt, and even winning second place in a karaoke contest.

My best memory was made the day before the conference ended. When the light rain stopped, I decided to take a walk through the campus. In my hand was a snail (yes, the snail is important) and he kept me company in the dark. Suddenly, my foot slipped on a puddle and I flew forward, losing my grip on the snail, and launched it into the air. A group of three behind me quickly expressed their concern for me, yet I was more worried about my snail (he was okay). Christina, the youngest of the group, remarked about Jacob’s “wishful abomination” of snails. Liz, the leader, laughed with her, and Jacob, the middle, was quite indignant. This group of three had no planned destination, and since I did not either, they let me join them. As we passed the Dippin’ Dots machine, I remarked I had yet to try them, which elicited a response from my newfound friends, “YOU’VE NEVER HAD DIPPIN’ DOTS?!” Thus, my new friends bought me ice cream. The night concluded with a game of Taboo hours past curfew (my apologies, Higher Things staff). During breakfast and lunch the next day, I felt included as if I had been part of their group for ages. Honestly, I have never felt so welcomed by just a few people in such a short period of time.

So the reality is my first Higher Things conference was not the culture shock I expected. Never ever was I awkwardly standing in a corner with nothing to do, I wasn’t bored, and I felt comfortable interacting with kids my age. In fact, I was constantly on my toes, I discovered more about my Lord and Savior, delved deep within the community of Christ, and burrowed myself within a niche of fellow Lutherans. “Twelve” was a very preferable way to get a taste of college life. As I start my college career, I am seriously considering the temporary vocation of CCV (College Conference Volunteer) for a conference next summer. Higher Things has given 
me the opportunity to 
“Dare To Be Lutheran.”

Caitlyn Baker is embarking on her freshman year at Arizona State University in Tempe, Arizona. She is a member of Risen Savior Lutheran Church in Chandler. Feel free to drop her a line at halfbloodwalrus@yahoo.com.

Categories
Christ on Campus

Christ on Campus: Fish Don’t Want to be Caught

Article PDF | Bible Study PDF | Leader’s Guide PDF

by Rev. Philip Young

It happens quite frequently when people find out that I do college ministry. They comment with words similar to this: “That’s awesome! What a tremendous opportunity!” I agree wholeheartedly with that assessment. But then comes the question, “How large is your group?” I tell them: “Three so far.” (We’ve been up to five and down to two.) The response? An uncomfortable “Oh.”

For some reason, many people think that college ministry should be easy. They have in their minds our Lord’s words to Peter and Andrew, “Come, follow me, and I will make you fishers of men” (Matthew 4:19), and they believe that the college campus is the ideal setting to fish for men. It actually is, but that doesn’t mean that the fish jump into the boat any more than they do in any other setting in the world.

I’ve watched fellow pastors analyze LCMS campus ministry opportunities by looking at the size of the school. For example, the thinking is that since there are over 5,000 students at a particular school, surely we should be able to get our share of converts and have at least 50 (1 percent) in a college group. It doesn’t always work that way. In fact, not even all the LCMS students come to Lutheran student groups or attend church.

Regarding Christ’s words about fishing for men, a wise pastor once taught me that fish don’t want to be caught. Peter and Andrew were fishermen, and they knew this truth. That’s why they cast a net. The fish that they sought on a daily basis were happy to swim away, but the net brought them in.

Now what is it about colleges, especially public and private secular institutions, that would make students want to be caught by the Holy Spirit and renounce their Old Adam? I could make the case that colleges are the hardest places to fish with their deep, dark depths of evolutionary theory, atheism, sexual perversion, false religions and communism. But too much of that talk could make you think that fishing for Christ is dependent on the fishermen.

So often the “so-called” campus ministry experts say that you have to entice and lure students with free food and dynamic music and sports programs and exotic spring break destinations. Fish are smart! I’ve had the worm stripped clean from my hook tons of times. I’m happy to give out free pizza (as long as there is slice of pepperoni left for me), but pizza will not be the means for bringing in the catch for Christ.

The net that God gives his Church is the Means of Grace—the Gospel of Jesus Christ in Word and Sacrament. Recall what Jesus told his disciples after the resurrection: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19-20a). Our Lutheran Confessions say, “To obtain such faith [justifying, saving faith] God instituted the office of preaching, giving the gospel and the sacraments. Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe” (Augsburg Confession V 1-3). Therefore, sound teaching of the Holy Scriptures and the Divine Service are to remain foremost in pastoral campus ministry efforts.

From one semester to the next, I don’t know what kind of catch God will bring in. From the Word, though, I do know the character of fish, whether in schools or out. There is nothing that the Holy Spirit will use to gather them other than His appointed means.

To all our campus ministry pastors, sponsor congregations, and students: Rejoice when even one is unwillingly caught in God’s net and hauled aboard!

Rev. Philip Young is pastor of Redeemer Lutheran Church in Nashville, Tennessee, and he serves as the pastoral advisor to the Lutheran Student Fellowship group at Vanderbilt University.

Categories
Christ on Campus

Christ on Campus: Evangel-less Christianity on Campus

Article PDF | Bible Study PDF | Leader’s Guide PDF

Craig A. Parton

The modern American university campus is a product of three centuries of secular culture. The roots of that secular culture are found in the earliest attempts within the university to engage in what was thought to be a “safe” biblical criticism aimed at the first books of the Old Testament. Radical surgery on the Old Testament was soon performed within the university on the New Testament, and the untethered campus man concluded that he did not need any word from God to give him either morals (found so obviously in nature and her laws) or an explanation for the origin of the species. The Bible was dead. God was dead. Man was free and had in hand a self-diagnosis of perfect health. This brief moment of delusional peace came to a decisive end with World War I. Man was now dead, too.

Culture and university life went from a total optimism in man’s ability to create his own meaning and to save himself, to utter pessimism and a retreat into despair. Painting, music, and literature, unleashed from any concept of being entrusted with gifts from God, degenerated into narcissistic efforts to shock the conscience. Good or bad did not matter because it was all about accepting the mantra on the university campus that all views (save for biblical Christianity) are equally valuable. Rushing into the vacuum came Eastern religious positions like Buddhism and Hinduism, pointing out that Christianity in particular had kept man from discovering inner divinity and his essential oneness with the cosmos.

Christians on campus were defenseless against the inroads of Eastern and New Age religious positions. Why? Instead of proclaiming the faith once delivered to the saints and defending it with the factual arguments honed over the centuries by apologists from Cyprian to Chesterton, Christians defaulted from defending the Gospel to being the Gospel. The casualties on campus have been the loss of apologetics, evangelism, and the Gospel itself.

Ignore Apologetics on Campus and You Get a Defense-less Christianity
The word “apologetics” comes from the Greek text of I Peter 3:15– “be ready always to give a defense (apologia) for the hope that is within you, yet with gentleness and reverence.” Two broadsides are delivered from this passage.

First, apologetics, or defending the faith, is biblically commanded. It is not optional to give a reason for the hope that is within us, nor is it relegated to the pastoral office or to a special class of “intellectual” Christians with a university degree. Second, sharing you (whether it is your heart or your testimony) is not biblical, let alone apostolic, apologetics. Instead, we are to give reasons for believing in Jesus’ perfect life, atoning death, and resurrection from the dead, and are to persuasively present the evidence that demands a verdict. We can see how Paul brilliantly did this before Herod Agrippa in Acts 26:26-28.

Apologetics is about giving reasons. It is not, therefore, simply a form of philosophy, nor is it a species of systematic theology, nor is it simply a subset of preaching, as if defending the faith is something only pastors do!

Apologetics is not only biblically commanded, it has a long and noble history. There was even a so-called “Age of the Apologists” in the 2nd, 3rd and 4th centuries that developed a Hall of Fame of defenders of the faith (Cyprian, Irenaeus, Tertullian, and Augustine to name but a few). Today, there is an impressive pedigree of trial lawyers that have investigated the truth claims of Christianity and found them utterly compelling. The Canadian Institute (www.ciltpp.com) has the finest array of resources for the college student on the defense of the faith today.

There is something to learn from the fact that the most effective apologists in the last century were not trained in formal theology at all (C.S. Lewis, G.K. Chesterton, Dorothy Sayers, Charles Williams, and J.R.R. Tolkien). One need not have a seminary education to be effective in the defense of the faith on the modern secular campus. In fact, an insulated theological education may end up impeding one in the apologetical task since theologians tend to maximize the assumptions that are to be accepted and minimize the evidence to be marshaled.

Lose Apologetics on Campus and You Get A Christ-less Christianity
We ignored apologetics on campus and lost what apologetics was defending. Well, what is it we are defending in apologetics? The Gospel, of course! Or, to be more specific, what C.S. Lewis of Oxford University called “Mere Christianity.” Think of the central propositions of the Apostles’ Creed, most especially that Jesus Christ, true God and man, died for the sins of the world and rose again to life.

But this is exactly where so many well-meaning Christians on campus miss the 3:10 train to Yuma. Because the Gospel is not the center and circumference of their theology (it is just one of many equally important doctrines), they end up with what is secondary in Scripture becoming primary while what is primary becomes secondary. Arguments are centered on, for example, what went on before time, or at the beginning of time, or what happens at the end of time. Speculation has the front seat, and facts get stuck in the back seat if they are there at all.

So apologetics is about the defense of the faith, and specifically of the Gospel. What then is the Gospel? Just this: Christ died for sinners and you qualify. The Gospel is all about what was done for you and in spite of you. We are the problem, not the solution. Any “apologetic” that is about your anything (except your sin) is decidedly not defending the Gospel.

In summary, when defending the faith in the dorm or in the classroom, every once in a while stop and ask: Is what I just talked about in the Apostles’ Creed or not? If not, a flare should go up that you are very likely headed in the wrong direction.

Christians on campus thought they could ignore apologetics with no harm to evangelism or the Gospel. Christians in the college square stopped contending, then stopped evangelizing, then stopped believing there was anything worth contending for or evangelizing about.

Defense-less Lutherans and Christ-less Liberals: A Campus Trainwreck
Our situation today on campus? A multiplicity of religious options are being presented, essentially all claiming to change one’s life, and none of them offer anything resembling persuasive factual evidence. The Christian at the modern university has the answers. In fact, offering evidence for belief is unique to Christian truth claims.1 Apologetics that focuses on the case for Christ is not antithetical to evangelism. In fact, such a defense of the faith is evangelism.

Instead of providing historical, scientific, and legal evidences on behalf of the Christian position, Christians on campus have jettisoned the apostolic admonition. Instead of learning the many convincing proofs referred to by Dr. Luke, they are way too busy learning the purpose-driven life while buying work out programs so that they can exercise like Jesus did.

Apologetics as Evangelism on Campus
It is not apologetics instead of evangelism. It is not apologetics versus evangelism. It is not apologetics without evangelism.

Apologetics on campus that centers on the authenticity and centrality of the death and resurrection of our Lord for the forgiveness of sins is apologetics as evangelism. It is the tool of apologetics that helps Christians to boldly give to others those reasons for the hope that is in them.

  • 1* For a superb summary of those evidences, see John Warwick Montgomery’s Tractatus Logico-Theologicus, 4th ed. (Bonn: Culture & Science Publ., 2009, available through the Canadian Institute for Law, Theology, and Public Policy), esp. Proposition 3 (“Historical, jurisprudential, and scientific standards of evidence offer the touchstone for resolving the religious 

predicament by establishing the truth claims of Christian proclamation.”), pp. 65-128. See also, R.C. Sproul, Reasons to Believe (Dallas: Regal Books, 1978), which deals with the ten most common objections raised on campus by unbelievers.

Craig Parton is a trial lawyer and partner in a law firm in Santa Barbara, California. He is the author of three books on the defense of the Christian position and is the United States Director of 
the International Academy of Apologetics, Evangelism and Human Rights 
(www.apologeticsacademy.eu) which conducts its annual summer study sessions in Strasbourg, France. He can be reached at cap@ppplaw.com.

Categories
Christ on Campus

Christ on Campus: Have you Apologized Lately? The Law and Gospel of Christian Apologetics

Article PDF | Bible Study PDF | Leader’s Guide PDF

by Rev. Ian Pacey

Going to college this year? How is your Christian apology? In daily conversation, the word apology almost always means an expression of regret for some misdeed. However, the term as used in Holy Scripture means to provide an answer, a reasoned response, or a defense. The intent here is to provide the briefest of overviews. The Higher Things Magazine spring 2012 issue will be featuring an entire array of articles on the subject of apologetics and it will be there that we delve into more specifics.

The best known use of apology comes to us in 1 Peter 3:15 which reads, “but in your hearts honor Christ the Lord as holy, always being prepared to make a defense [an “apology”] to anyone who asks you for a reason for the hope that is in you…”

In these words, God calls Christians to be prepared to make an apology or defense whenever the appropriate circumstances arise. So how is this done? It is one thing to know what we have been called to do. It is another to know how to do it.

The Best Response: the Gospel
The best response to the question concerning the hope we Christians have is nothing less than the Biblically revealed truth concerning human sin (the Law) and the forgiveness of sin for Jesus’ sake (the Gospel). It really is that simple. Why do Christians have hope? Christians have hope because Jesus, through his death and resurrection, has atoned for the sins of the world!

As we all know, not everybody who hears the Law and the Gospel believes immediately or ever, for that matter. Fundamentally, all unbelief is the result of human sin. In practice, the reason for unbelief is as different as the people who do not believe. Some may not believe because they have been taught some falsehood. Others may not believe because they have personally created falsehoods to distance themselves from God. In both cases, the only way to help the unbeliever dig out the error is to dialogue with them; to be willing to answer and ask questions of those who reject Christian truth claims.

Questions for Christians
Most questions for Christians from unbelievers fall into three major categories:

  1. The Existence of God. The Christian claims that God exists. God’s Word teaches this fundamental truth. Of course, the unbeliever rejects the Word. Purely for the sake of discussion, is there any way the Christian can talk about the existence of God without citing the Scriptures? The answer is yes. The Christian may talk about natural law, the idea of a first cause, or use other philosophical arguments, depending on the person with whom they are speaking. Most importantly, we can speak of Jesus (whom we know as true God) and how His tomb was empty, a fact that can be demonstrated without relying solely on the Bible’s testimony!
  2. The Reliability of the Old and New Testaments. When speaking of the Holy Scriptures, Christians use the words inerrancy, inspiration, and others. These terms reflect the origin and the truthfulness of God’s Word. By definition, the unbeliever rejects these concepts. However, when it comes the main criticism against the Bible, very often an unbeliever will set forth the idea that the words of the Bible are not the words of the original authors and/or the original authors are not those normally associated with the individual books. For example, Mark did not write Mark. Is there any way of undoing these views that poison the unbeliever’s view of the Bible? Again, the answer is yes. In fact, there is a science, called textual criticism, that is devoted to the question of text authorship and transmission. When put to the test, the Holy Scriptures pass with flying colors! Not only that, the Scriptures are validated because Jesus rose from the dead!
  3. The Problem of Evil. This argument has thousands of variations. Many atheists/agnostics consider the problem of evil to be the best argument against the truthfulness of Christianity. The idea goes like this: Christians believe God is both all powerful and the greatest good. If these two things are true, then evil should not exist. Nevertheless, evil does exist. Thus, God is not all powerful or not good. In either case, He is not a God worth trusting. In a purely formal sense, this challenge is easily undone. God can do things or allow for things which we may not understand while maintaining His omnipotence and His maximum goodness. We can see this demonstrated in the experience of Job in the Scriptures. More importantly, though, we see the problem of evil answered in Jesus, who suffered evil to rescue us from evil forever!

Questions for Unbelievers
At this point, in addition to responding to questions, Christians need to be able to ask serious, probing questions of the unbeliever. For example, in response to the question of God’s existence, Christians might bring up the question of why anything exists. In some cases, people believe the universe sprang up from nothing (practically a miracle). In other cases, people suggest an eternally existing universe (so the issue is not eternal existence, but what or who exists eternally). There are many important questions to be asked in the area of ethics. Most people believe in the existence of good. How do we know what is good (or evil) without God? The number of questions can make your head spin.

Putting it all together
A full apologetic for the truthfulness of the Christian Faith, in support of the Gospel, needs to have both questions and answers at work. In both the answering and asking of questions (as Law), the power of false belief is undermined. We know that the Law does not bring anyone to the Faith. Nevertheless, the work of the Law is the divinely created forerunner to hearing and believing the Good News of forgiveness in Jesus Christ which, in the end, is the goal of all of our apologies.

Rev. Ian Stewart Pacey was born and raised in Orange County, California. He holds degrees from U.C.L.A. (B.A.), Concordia Theological Seminary (M. Div.), and Drew University (M. Phil.). Rev. Pacey serves as campus pastor at the University of Arizona, Tucson Arizona.