Categories
HT Video Shorts

Infant Baptism – Scriptural AND Historical (What’s Up? Wednesday)

 

 

Why do Lutherans baptize babies? Because it’s what Scripture teaches and what the Christian church has always done. If baptism is a thing you do, then you better make sure you do it right and know as much about it as you can possibly learn! But if it’s a thing God does TO you and FOR you, then most certainly babies can and should be baptized.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

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Support the work of Higher Things®, visit https://support.higherthings.org.

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Sounds used:
Ship’s Bell – Mike Koenig at SoundBible.com

Links Referenced:
Baptismal Birthdays – https://youtu.be/yLGiKJx9Ths
Matthew 28:18-19 – https://bit.ly/2Wr2Nqv
Acts 2:38-39 – https://bit.ly/2xZbxdX
Acts 16:15-33 – https://bit.ly/2WsuWNX
Romans 6:1-11 – https://bit.ly/2WTiaHi
Galatians 3:23-29 – https://bit.ly/2WrAs39
Colossians 2:11-15 – https://bit.ly/2LngLmL
Mark 10:13-16 – https://bit.ly/2T0y01G
Matthew 18:1-6 – https://bit.ly/2WtT02S
1 Peter 3:18-22 – https://bit.ly/2zCKO7G
LCMS FAQ on Baptism – https://www.lcms.org/about/beliefs/faqs/doctrine#baptism

Categories
HT Video Shorts

Baptizing Children and Waterless Places (What’s UP Wednesday)

 

 

When we have kids, we want to have them baptized. But we need to remember that baptisms need to be watered. Baptizing and teaching go together. Baptizing your child is a commitment to continue to teach and raise that child in the faith. If you don’t plan to attend church or instruct them in the faith, it’s worse for the child than if you didn’t baptize at all.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live: https://dtbl.org/youtube.

Support the work of Higher Things®, visit https://support.higherthings.org.

——

Join the conversation on Social Media:
http://facebook.com/higherthings
http://twitter.com/higherthings
http://instagram.com/higherthings

Sounds used:
Ship’s Bell – Mike Koenig at SoundBible.com.

Links referenced:
HT Video Short – Baptismal Birthdays – https://youtu.be/yLGiKJx9Ths
Matthew 28:19-20 – https://www.biblegateway.com/passage/?search=matt+28%3A19-20&version=ESV Hebrews 6:4-6 – https://www.biblegateway.com/passage/?search=heb+6%3A4-6&version=ESV

Categories
HT Video Shorts

Baptismal Birthdays (Theology Tuesday)

 

 

Today is Pastor Borghardt’s baptismal birthday! Why do Lutherans celebrate such a day? Because it’s the day you were born from above, born again. Not by a decision you made but by a washing of rebirth and renewal by the Holy Spirit. In baptism you died with Christ, and you rose with Him too. You are clothed with His righteousness. This day changed your life!

Got questions or topics that you’d like discussed on Higher Things® Video Shorts? Email them to support@higherthings.org or send a text to 936-647-3235.

Subscribe to our channel to get notifications when we go live.
https://dtbl.org/youtube.

To support the work of Higher Things®, visit https://support.higherthings.org.

——

Join the conversation on Social Media:
http://facebook.com/higherthings.
http://twitter.com/higherthings.
http://instagram.com/higherthings.

Sounds used:
Ship’s Bell – Mike Koenig at SoundBible.com

 

Links Included in today’s video:
HT Video Short: Blasphemy of the Holy Spirit – https://youtu.be/AE6BLW1g3Cg
HT LIVE Bible Study on Matthew 12:32 – https://youtu.be/osGE86c5gqc

Categories
HT Video Shorts

All that Matters in Christ is…FAITH (Bible Study Thursday) Gal 6:15

 

 

In the end, it doesn’t really matter whether you do this or that. Doing those things (or not) is not the point. What matters is the new creation that arises from faith in the suffering and death of Jesus. What matters is your baptism where God’s external Word makes you new in Christ. Ultimately, the only thing that matters in Christ is faith, that is all that holds for sure.

If you have questions or topics that you’d like discussed on Higher Things® Video Shorts, email them to support@higherthings.org or send a text to 936-647-3235.

► Subscribe to our channel to get notifications when we go live:
https://dtbl.org/youtube.

To support the work of Higher Things®, visit https://support.higherthings.org

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Sounds used: Ship’s Bell – Mike Koenig at SoundBible.com

Categories
Current Events

The Peace of God Amidst the Chaos of Coronavirus

A morning review of our social media presented us with an avalanche of posts and tweets about the coronavirus (also referred to as COVID-19). Fourteen of the first 20 Facebook posts were related to the virus. Twitter? Seventeen of 20. Snapchatters didn’t appear too concerned, and we could say the same for our Instagram connections. Lord knows what TicTok is up to!

In our home the impact of the coronavirus is more significant than average. I serve as a parish pastor, and my wife as a family physician. So I regularly visit the sick of our parish with the tools of spiritual care, and she cares for many more sick people with the tools of medicine. Our children have the vocations of student (one in college and two in high school) which puts them in contact with hundreds of fellow students each day. Our varied vocations have found an interesting intersection in this time of uncertainty and fear. I’m sure that is not much different for you. Think about how much you talk about the coronavirus in your own circles.

So what are we, as faithful Lutherans, to make of the growing concern and information traffic about the coronavirus? What are we supposed to believe about this growing pandemic and how should the faithful respond within their various callings? This isn’t the first pandemic rodeo for the Holy Christian Church, and we can learn much from our forebears in the faith about dealing with this present crisis.

As baptized children of God, we live every day with confidence in the mercy of God. We trust in the promise that Christ Jesus has come into the world to save sinners (John 3) and conquer death and the grave for us (John 11). We don’t need to live in fear of any virus or death. So we live out our callings in a wise manner and with love toward those around us (more on that later from the good doctor).

In a 1537 sermon on John 14:6 (“Jesus said to him, ‘I am the Way and the Truth and the Life…’”), Martin Luther preached the following:

A Christian is a person who begins to tread the way from this life to heaven the moment he is baptized, in the faith that Christ is henceforth, the Way, the Truth, and the Life. And he holds to this way until his end. He is always found on this way and is led in the truth to obtain life, as one who already sees the shore where he is to land. He is prepared at all times, whether death comes today, tomorrow, or in one, two, or ten years; for in Christ he has already been transported to the other side. We cannot be safe from death for a minute; in Baptism all Christians begin to die, and they continue to die until they reach the grave.[1]

One who is baptized into Christ “holds this way until his end.” Baptism gives us an entirely different perspective on life in this world. Romans 6 lays it out clearly. We are already dead to sin and alive to God in Christ Jesus (v. 11). The wage due for our sin has been paid in our stead by Jesus (v. 10). We put to death the old Adam each day, dying and rising in Jesus. Baptized into Christ’s death and resurrection (v. 4) we “continue to die” until we reach the grave. Baptized into the death and life of Jesus we now, in real time, “see the shore where we are to land.” We taste and see it when Jesus feeds us with His actual Body and Blood in the Supper for the forgiveness of our sins! He keeps us, body and soul, to life everlasting by His Body and Blood. No virus or plague can change that reality. 

In the meantime, we confidently move from the altar into our vocations in fervent love for one another. As baptismal water covers us with the blood of Jesus and defends us against the assaults of the devil, so a good handwashing with soap and water can defend us against the assaults of the coronavirus. At this point all healthcare workers are at a loss to understand how this virus will play out. Will it be a 21st-century version of the Spanish flu or just a widespread bad cold? Only God knows.

Out of love for our neighbor, it’s probably a good idea to observe social distancing, which offers a great time to rejoice in the blessings of the family and home that God has given you. Instead of face-to-face visits with friends or elderly family members, a phone call, FaceTime chat, Snapchat, or text message might be best for a time. And listen to the common-sense solutions like washing your hands often and not touching your face!

This crisis has also afforded us the opportunity to show the love of Christ to those most in need of it. We pray for them, we speak well of them, and we show them kindness and compassion. Through all of this chaos and uncertainty, the faithfulness of God remains. We need not fear. 

 

Rev. David Magruder is pastor of Peace with Christ Lutheran Church in Fort Collins, Colorado. Dr. Joy Magruder, MD is a practicing physician at Direct Family Care of Northern Colorado in Fort Collins with more than 20 years of experience in family medicine.

[1] Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 50–51). Saint Louis: Concordia Publishing House.

Categories
Higher Hymnody

“All Christians Who Have Been Baptized”

by Rev. Rich Heinz

There is a Latin saying in the Church: Lex orandi, lex credendi – literally, “the law of prayer is the law of belief.” In plain English, this means that what we pray and how we pray contributes to the form and practice of our faith. Likewise, our faith shapes the content and pattern of our prayers.

Hymnody is also prayer. What we sing contributes to the formation of our doctrine and practice – our faith – and our faith directs our selections in song. As we sing to the Lord, He is speaking to us – teaching, proclaiming, and declaring Christ to us! That is one of the marks of a truly Lutheran hymn; it is not simply singing about Christ – it proclaims Christ and His saving work for you!

One such song that is returning to us is Paul Gerhardt’s “All Christians Who Have Been Baptized” (#596 in Lutheran Service Book.) This treasure of a hymn was written by one of Lutheranism’s — indeed, one of the Western Catholic Church’s — greatest hymn writers. Sadly, most English language hymnals seem to have set it aside, and not translated it. However, thanks to the scholarly efforts of the Rev. Dr. Jon D. Vieker, it returns to us as fresh and lively teaching on our new life, cleansed in Christ.

All Christians who have been baptized,
Who know the God of heaven,
And in whose daily life is prized
The name of Christ once given:
Consider now what God has done,
The gifts He gives to ev’ryone
Baptized into Christ Jesus!

Stanza 1 is an invitation. The first half of the stanza tells us who we are, the baptized Christians that the hymn writer is addressing. Then he urges us to consider the works of God – the gifts He gives through our Baptism into Christ. In the following five stanzas he then proclaims those gifts!

Stanza 2 speaks clearly on the scriptural truth of original sin:

You were before your day of birth,
Indeed, from your conception,
Condemned and lost with all the earth,
None good, without exception.
For like your parents’ flesh and blood,
Turned inward from the highest good,
You constantly denied Him.

Here is echoed King David’s preaching that we are conceived in sin – flawed from the moment our first two cells united. At the same time, this is a reminder of our Lord’s biblical teaching on the gift of life from conception, and a reinforcement of the teaching of original sin. Flesh and bone descendants of Adam, we inherit his rebelliousness. Left to our own works and words, we are self-centered, inward-turned, doomed creatures.

On the other hand, we dare not despair! Stanza 4 proclaims our joy of putting on Christ!

In Baptism, we now put on Christ –
Our shame is fully covered
With all that He once sacrificed
And freely for us suffered.
For here the flood of His own blood
Now makes us holy, right, and good
Before our heav’nly Father.

The Lord has not left us dead in our trespasses. He has given new birth – new life, made right and holy and good with God! We rejoice and love others and we live out our faith in our vocation.

Stanza 5 goes on to encourage Christians: “firmly hold this gift.”  Why? “When nothing else revives your soul, your Baptism stands and makes you whole, and then in death completes you.” In this world there is no creature or thing can truly give and refresh life. Life is given by God alone, and He alone sustains it. He blesses and revives our lives beyond imagination, with this sacred New Birth. The Eternal Word who spoke all things into existence gives true life as He attaches His Name to the water. We are gifted to fully enjoy this forgiven, renewed life here and now. However, the best is yet to come—He will fulfill and complete it all when we fall asleep in Jesus and He gathers us to Himself.

All Christians Who Have Been Baptized” is a joyous gift from God, teaching us about original sin and our depravity. Yet it also teaches the absolute joys of living as New Creatures, baptized into Christ! At the same time, because we believe these truths of Holy Scripture, we joy in singing such a hymn.

What a joy, dear saints of God, that the Lord has taken this old song, and given it new life among us! A dear blessing has been given to us with a larger section of baptismal hymns in Lutheran Service Book. Our Savior is giving sweet comforting Gospel, assuring you of the treasure of this sacred washing with lasting effects!

Jesus now blesses you as His new creation. He places you in your various vocations to live in faith toward Him and in fervent love toward one another. As you do, rejoicing in your Baptism, He leads you to anticipate:

…that day when you possess
His glorious robe of righteousness
Bestowed on you forever!

Categories
Higher Hymnody

“The Gifts Christ Freely Gives”

by Jonathan Kohlmeier

Have you ever asked, “Why do we sing all these different hymns during church?” I have. Wouldn’t the service go much faster if we just started with the Invocation instead of singing all of the verses of some hymn before it? Do we really need a Hymn of the Day, doesn’t that just take up more time? I guess communion hymns are okay, they give us something to do while everyone else is receiving communion. Does Pastor really need to make the service even longer by having a closing hymn? What’s the point?

I used to think about those things. When I would see that we were singing a hymn with six verses I would feel like it was some kind of torture. If you can’t fit all the stanzas in between the music than it must be too long.

But now, if you haven’t guessed, my view of hymns has changed since then. We don’t sing hymns to keep us entertained during the service. If they were just to entertain us, then we’d probably have Pastor up front dancing and singing them to a karaoke track or something.

No, hymns aren’t there to keep us entertained. They are there to teach us. They are gifts to remind us of all that Christ has done for us and is doing for us. One of the hymns that do an exceptional job at this is found in the Lutheran Service Book, #602, “The Gifts Christ Freely Gives.”

The gifts Christ freely gives He gives to you and me
To be His Church, His Bride, His chosen, saved and free!
Saints blest with these rich gifts are children who proclaim
That they were won by Christ and cling to His strong name.

This stanza states that Christ’s gifts are not only free but that they are given to each of us. We are blessed with the gift of being His Church, His bride. He loves us as a husband is to love his wife. He loved us by giving His own life for us. We are chosen by Him in our Baptism where He marks us as saved and free from sin, death, and the power of the devil. In Baptism, we can also proudly proclaim that we were won by Christ and we are comforted by His name which He has placed on us.

The gifts flow from the font where He calls us to His own;
New life He gives that makes us His and His alone.
Here He forgives our sins with water and His Word;
The triune God Himself gives power to call Him Lord.

The gifts freely given by Christ are given to us in Baptism where we are continually called His children. In Baptism, we are given new life–an eternal life, a life that only children of God can have. This life is not only one that is free from sin but it never ends! That is certainly a remarkable gift that only Christ can give.

The gifts of grace and peace from absolution flow;
The pastor’s words are Christ’s for us to trust and know,
Forgiveness that we need is granted to us there;
The Lord of mercy sends us forth in His blest care.

Absolution is a great gift that we receive. It is given to us during the Divine Service and during the prayer office, Compline. Your pastor probably also has times set where he offers Private Confession and Absolution. If not, feel free to ask him about it. The pastor’s words are usually something like this, “In the stead and by the command of my Lord Jesus Christ I forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit.” Those words are Christ’s words. All of our sins are forgiven by Christ right there. We can then go on in the Peace of Christ knowing that we are forgiven.

The gifts are there each day the Holy Word is read;
God’s children listen, hear, receive, and they are fed.
Christ fills them with Himself, blest words that give them life,
Restoring and refreshing them for this world’s strife.

God’s Word is a gift to us. Each day we have the chance to study God’s Word, but especially in the Divine Service, we hear about Christ and what He has done for us. The Word brings us life and salvation. It strengthens us, restores us and refreshes us throughout all this world’s strife.

The gifts are in the feast, gifts far more than we see;
Beneath the bread and wine Is food from Calvary.
The body and the blood remove our every sin;
We leave His presence in His peace, renewed again.

The Lord’s Supper is freely given to us in every Divine Service. We see bread and wine, but what we don’t see is far greater. In, with, and under the bread and the wine is Christ’s Body and Blood, broken and shed for us on the cross at Calvary. In this gift of His Body and Blood, we also receive the forgiveness of sins and the gift of eternal life.

One of the gifts that Christ loves to give to his children is the ability to praise Him. Through the gifts of God’s Word, Baptism, Holy Absolution, and The Lord’s Supper we can sing with all honor, sincerity, and praise:

All glory to the One who lavishes such love;
The triune God in love assures our life above.
His means of grace for us are gifts He loves to give;
All thanks and praise for His Great Love by which we live!”

Amen!

Categories
Higher History

Concord #11: Augsburg Confession (Baptism, Supper, Confession)

Articles 9, 10 & 11: Baptism – Supper – Confession

The ninth, tenth, and eleventh articles of the Augsburg Confession take up Baptism, the Lord’s Supper, and Confession, respectively. Each of these articles is surprisingly short—the longest of them is only two sentences. But the brevity of this confession should not make you think that these are unimportant matters, or that there was relatively little difference with the Roman Church on these instruments of the Holy Spirit.

 

Baptism

“Of Baptism they teach that it is necessary to salvation, and that through Baptism is offered the grace of God, and that children are to be baptized who, being offered to God through Baptism are received into God’s grace. They condemn the Anabaptists, who reject the baptism of children, and say that children are saved without Baptism,” (Augsburg Confession, Article IX). The basic understanding of Baptism is that it is a vehicle of salvation, in agreement with Mark 16:16, “Whoever believes and is baptized will be saved,” and 1 Peter 3:21, “Baptism…now saves you.” Because children need salvation, they also need Baptism.

 

Lord’s Supper

“Of the Supper of the Lord they teach that the Body and Blood of Christ are truly present, and are distributed to those who eat the Supper of the Lord; and they reject those that teach otherwise,” (Augsburg Confession, Article X). Even more simply stated that Baptism. The Supper distributes the body and blood of Christ, which are truly present, to all who partake of it. This is what the words of Christ declare.

 

Confession

“Of Confession they teach that Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary. For it is impossible according to the Psalm: Who can understand his errors? Ps. 19:12” (Augsburg Confession, Article XI). Confession is kept with one caveat—you don’t have to list your sins.

Even though the means of grace are confessed clearly and simply in these three articles of the Augsburg Confession, there are some significant disagreements that are revealed when you go beyond the surface. The theology that underlies the sacraments in the Roman Church leads to a sharp divergence, especially in the practice of the sacraments. These are addressed in the final section of the Augsburg Confession (articles 22-28), as well as in subsequent confessional documents. Stay tuned for more!

You can read the Book of Concord at http://www.bookofconcord.org

 

“Concord” is a weekly study of the Lutheran Confessions, where we will take up a topic from the Book of Concord and reflect on what we believe, teach, and confess in the Lutheran Church. The purpose of this series is to deepen readers’ knowledge and appreciation for the confessions of the Lutheran Church, and to unite them “with one heart” to confess the teachings of Holy Scripture.

Rev. Jacob Ehrhard serves as pastor of Trinity Lutheran Church in New Haven, MO.

Categories
Sermons FOR YOU

“Naaman’s Biggest Problem Wasn’t His Leprosy” Epiphany 3 2019

Old Adam would rather die by the law than live by grace, but God joins His word to water for sinners and for you.

Text: 2 Kings 5:1-15 (One Year)

Preacher: Pastor Harrison Goodman, St. Paul Lutheran Church in Carroll, Nebraska

Categories
Catechesis

The Divine Service: Baptized

“And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” And Moses brought Aaron and his sons and washed them with water” (Leviticus 8:5–6).

Leviticus is filled with God’s commands for his people. In the book of Leviticus you will find countless restrictions and requirements for sacrifices and offerings. However, as author Chad Bird writes,“The tabernacle of the Old Testament was not a slaughterhouse to satisfy the bloodthirst of an angry deity. It was the Father’s house, where his children came to be redeemed by the death of a substitute.”

In Leviticus chapter eight, the Lord commands that the priests be washed with water as part of their consecration or being set apart. “And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” And Moses brought Aaron and his sons and washed them with water” (Leviticus 8:5–6).

What is that all about? All of Scripture points to Christ (Luke 24:27). Therefore, this too points to what God in Christ has done for us.

The priests, just as the rest of Israel, were sinners. What set them apart for service and to approach God with intercession, prayers, offerings, and sacrifices was not their own doing, but the Lord’s. Their sin needed to be atoned for. They needed to be cleansed, washed of their transgressions. Therefore, the Lord commanded the consecration, the setting apart of the priests for service to Himself.

The writer to the Hebrews speaks of a washing with water as well. In fact, some settings of the divine service make reference to these words during confession and absolution! “Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Hebrews 10:22).”

The water which the writer to the Hebrews speaks of is the waters of our baptism. The Lord Himself has commanded it. “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:18–19).

Just as the priests were set apart through a sacrifice and washing with water, we too are set apart through Jesus’ sacrifice of Himself for our sins. His washing of water and the Word, which comes to us in Holy Baptism, consecrates us.

Our sin is paid in full by Jesus’ death on calvary. Our transgressions are washed away as baptismal water covers us. We are baptized in the Name of the Father, Son, and Holy Spirit. We are set apart as God’s children to intercede for one another, offer prayers and approach our Heavenly Father through Jesus Christ.

The divine service continues the work God first began in us through baptism. Norman Nagel writes, “When the Lord puts his name on something, he marks it as his own…Where God locates his name, there he is bound to be. He cannot evacuate his name. What and whom he puts his name on are his.”

We enter into the divine service in the Name of the Triune God whom we worship. He is the God who has made and claimed us as His own in the waters of baptism. He washed away our sin, setting us apart by placing His Name upon us. As we enter into worship, we remember what the Lord has done for us.