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Current Events

yourHT: For You MN, Day Two

by The Rev. Rich Heinz

One group praying Compline in a quiet spot on campus.Technical difficulties with posting “Day 1” kept me up, fighting with my laptop computer until 2:30 a.m. CDT. Since my body is still on Eastern Daylight Time, I had been up for 24 hours. Do I still think this is worth it? Oh, yes! Absolutely!

Every morning this week, check myHT (or the main site at http://higherthings.org) for an update of the previous day’s “blog” about For You.

 

WORSHIP

We began our day following breakfast with Matins. It is amazing; even after everyone had a late night, the vast majority are all gathering for services. The chapel is practically filled to capacity, including the multiple balconies. Have you ever experienced well over 1,000 people singing their hearts out for the Te Deum? A splendid gift!

Pastor Kind has an amazing voice for chanting. Kantor Resch’s upper body moves with such expression that you can “feel” the hymn as he skillfully plays the Lord’s music. And Pastor Brent Kuhlman preached an outstanding sermon on Jesus’ Baptism FOR YOU! (Watch for this to soon appear as a “Higher Homily.”)

 

Retreat executive Landon Reed and Pastor Borghardt -- two, no THREE thumbs up!WORK

Today was my first day of working as a catechist. What a joy! I taught two sessions of the Breakaway sectional on The Gospel in Star Wars. While George Lucas has used a syncretistic blend of many religions, we explored a number of ways to use Star Wars as a parable to remember Gospel.

The second session for Hitchiker’s Guide to the Sanctuary delved into New Testament references, and beautiful slides of church art from the first three centuries after Jesus’ ascension. The use of art to teach and correspond with Scripture, along with the intricacies of that art, is amazing! (Have you noticed I seem to be adding another pastor to my personal “pantheon” of heroes?)

I also attended Pastor Marcus Zill’s breakaway sectional on campus ministry. Practical ideas were shared as Bethel, Du Quoin, IL has had fantastic T-shirts -- and youth buying the Book of Concord and delving into theology. he taught on reaching students with the Gospel at this critical time in their lives.

Pastor Bill Cwirla began his time today as a plenary catechist. His balance of humorous moments with serious and meaty substance is a talent. He joked that someone told him on his 50th birthday that he finally reached middle age. We think the whole Church hopes that at 50, he truly has just hit “middle age,” and can teach youth for years to come.

 

PLAY

This evening, we had “Coffman Memorial Union Night,” with dinner at the union food court, a chance to see “The Nativity Story,” and the opportunity to use the game room, Open Mic Karaoke, board games, or attend an astronomy club presentation. There was truly something for everyone.

Meeting people continues to be a highlight. I correspond via email with Sandra Ostapowich and Stan Lemon between five and ten times a week, yet this was my first chance to meet these friends and co-workers. Pastor Matt Ruesch, who has written Harry Potter articles for myHT, introduced himself, as well. I was a little nervous,It's the end of Day Two; staff and volunteers are still ready and eager to do things For You. discovering that Rachael Soyk (who wrote the myHT article on “Star Wars at 30”) attended my breakaway session.

 

WORSHIP

Vespers was prayed this afternoon, with Pastor Jon Sollberger preaching. The sermons here have all been tremendous! Again, the house is packed, people are singing out, and the Gospel is gladly received. The night ended with Pastor Mark Buetow, editor of the Daily Reflections, preaching for Evening Prayer.

If you have only thought about attending a Higher Things conference, or haven’t begun to consider it, start now! I have yet to find someone here that isn’t learning. Nor have I heard anyone having a boring time. Worship, work, and play are in a blessed balance here. A balance that is completely FOR YOU!

 

You may wish to read Pastor Matt Ruesch’s experience of For You on his blog, The Minnesota Lutheran.  Check it out at: http://www.mnlutheran.com/2007/07/his-bloodfor-you.html

 

Rev. Rich Heinz is Senior Pastor of St. John’s Ev. Lutheran Church & School in Lanesville, IN. He is the editor of myHT, and a first time participant and breakout speaker for a Higher Things conference.

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Current Events

yourHT: For You MN, Day One

by The Rev. Rich HeinzGoing to For You!

Here I am, at my first Higher Things conference! Am I crazy? I woke up at 3:15 this morning to have enough time for the TSA line after less than four hours of sleep, got on a little jet from Louisville to O’Hare, and then switched planes to get to Minneapolis. So…is it worth it? Oh, yes!

WORSHIP

A joyous “Amen!” For You began with a so-good-you-had-chills-down-your-spine Divine Service. It was Lutheran Service Book’s Divine Service, Setting 3 (formerly known as “Page 15.”) The beauty and drama attending the Lord’s Gifts were increased by violin, woodwinds and brass instruments, as well as the Rev. Kantor Richard Resch’s masterful organ skills.

The University of Minnesota’s Ted Mann Concert Center was “Lutheranized,” transforming it into a fitting liturgical space. Green and white banners hung around the balconies. Paraments adorned the podium to dress it as a pulpit, and proper linens to cover the altar. The newest piece of art for Higher Things is a crucifix coming from the Rev. Mark Mumme. (More on this work of art in the coming days!)

Pastor David Kind, the host pastor, was both preacher and celebrant for the Divine Service, with ten other pastors assisting him. Add to all of this some 1200-1300 voices intrepidly singing, and you have some amazing thanksgiving for His Gifts – given FOR YOU!

 

WORK

The “work” of the conference is the catechetical sessions. There are plenaries that are attended by everyone, 3-session electives for “In-Depth” sectionals, and 45-minute electives to choose for the Breakaway sectionals.

I am attending Pastor Kind’s Hitchiker’s Guide to the Sanctuary: The Good, the Bad & the Ugly for my In-Depth. Today he spoke of Old Testament origins of art, God’s prohibition of graven images made for worshiping, and God’s very specific design for the Tabernacle and Temple.

Pastor George Borghardt and Sandra Ostapowich led Youth Ministry 101: Youth Ministry for Dummies (like us). Landon Reed, Higher Things’ Retreat Executive added his experience as well. Among other things, some myths about youth were debunked, such as: 1.) Youth don’t want to study the Word of God, 2.) Youth are ignorant, 3.) Youth don’t want substance, 4.) Youth only want “contemporary Christian music,” and 5.) Youth don’t want structure. Much Bible study is the key to truly Lutheran youth work, in addition to scheduled recreation – not “fun” activities with a little devotion tacked on. (We’re back to the adage of not mingling worship, work and play.)

 

PLAY

Meeting youth, leaders, and pastors from all across the country is an amazing thing. Already today, I know I’ve met someone from Pennsylvania and another from Albuquerque. My kind chauffer from the airport is a Concordia, St. Paul student from Fargo, ND.

Pastor Mark Buetow’s fun crowd from Bethel, Du Quoin, IL have taught me a new hand greeting, that will soon be all the rage!()

More is planned, such as special arrangements in the student union, and a Saint Paul Saints game.

 

For You MN worshipWORSHIP

As the day began with worship, so it ends. Evening Prayer is a gem from Lutheran Service Book, and what a cool service to experience with this entourage! Pastor Kind officiated, chanting beautifully, and indeed, our prayers rose before God as incense! Pastor Marcus Zill preached on the incredible, almighty, so-holy-you-can’t-see-Him-and-live God, entering our flesh FOR YOU!

Private confession and absolution is available to those who desire thisgift! And, an order of Compline is available for use in the dorms.

Although I have watched Higher Things with admiration for some time, I am finally a participant, and blessed to be on staff! I am going to bed well after midnight, thanking God for allowing me the gift of being here! What a joy to join my “Amen” with those of the youth and adults gathered here with me, being reminded that Christ does this all FOR YOU!

 

Rev. Rich Heinz is Senior Pastor of St. John’s Ev. Lutheran Church & School in Lanesville, IN.  He is the editor of myHT, and a first time participant and breakout speaker for a Higher Things conference.

Categories
Pop. Culture & the Arts

Higher Movies: Evan Almighty

by Sandra Ostapowich

Did you know that the story of Noah in the Bible is really a love story? A story about people loving each other, believing in each other, working together – side by side, two by two, in pairs, families. It’s true! God said it. Well, Morgan Freeman said it and he’s played God in TWO movies, so it must be at least kinda true. And the ark wasn’t really a ginormous boat floating in a a worldwide flood or anything like that. It was about Noah’s A.R.K. – his Acts of Random Kindness to the critters and people on the boat. Ain’t that precious? If you haven’t been to church in a few years and can’t remember the last time you opened a Bible but vaguely remember a story about Noah – that sounds pretty good, right?

In the wake of the success from its predecessor movie, Bruce Almighty, the writers of Evan Almighty, decided to go for a sequel and actually market it to Christians as a family movie this time. This time, the main character, Evan Baxter (Steve Carrell, also a TV news anchor) has just been elected to the U.S. Congress on the campaign slogan that he will “Change the World!” Evan and his wife, Joan (of Ark, ha ha – get it?) and their three sons move to the outskirts of Washington D.C. to a new and elite housing community in a beautiful Virginia valley.

Well, first, some cliché things start happening around the house. Pairs of critters show up in his yard and follow him around. The cryptic combination of “GEN 6:13” starts pops up all over the place in the movie, clocks, alarms, license plates…). A strange crate full of Old Testament-looking carpentry tools from Alpha Omega Hardware is mysteriously delivered to the front door. A huge pallet of wood is dropped off in his driveway by Go-4-Wood…

That’s where he meets God. Literally. God shows up at his house. Evan wants to change the world, so God picks him to build an ark. You know…like Noah. A flood is coming and he needs to get ready, like Genesis 6:13 says: “And God said to Noah, ‘I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth.’” I’m really not sure what this verse has to do with anything in the movie though.

Reluctantly, Evan agrees to the task. And the strange stuff continues. Pairs of animals follow him everywhere, birds of all sizes and shapes fly in any open window of the House of Representatives (which apparently is not air-conditioned) to perch on every horizontal surface on or near Evan. His hair, which we know from Carell’s previous stint in 40-Year-Old Virgin is already abundant, really starts to grow like mad. He starts working on the ark. It’s not too bad – God sent a kit.

But this whole ark-building thing is starting to interfere with his job.

Yes, everyone’s noticing that something’s different with Evan. Joan thinks he’s going through a mid-life crisis and leaves with the kids. His staff at the House think he’s gone completely wackadoo. Rita, Evan’s assistant, played by Wanda Sykes, is a master of the obvious and says what everyone’s thinking. But then again, she just makes me laugh in general.

Right on the first day in office, Evan was hand-picked by the uber-powerful senior Congressman Long to help him push through a bill that would allow corporations to build on national park land. It’s a huge honor and opportunity for a brand-spankin’ new Congressman like Evan to get such a nod and begin his political ladder-climbing. His ambition and eager staff urge him to sign on to support the bill despite any moral misgivings. However, Long is hardly impressed by Evan’s antics and the fame it’s drawing.

But that’s not such a big deal once his wild hair and ZZ-Top beard turns stark white and he starts walking around in homespun robes and sandals.

Meanwhile, Joan and the boys stop at a diner where God is their waiter. (This is where the theology gets halfway decent – but only halfway, mind you.) Of course, God isn’t just any waiter, he’s been listening to Joan’s prayers. While not particularly religious, before the family left for their new life, Joan prayed that they all would be brought closer together. God tells her that those kinds of prayers aren’t answered by just suddenly making the family best buds, but by giving them opportunities to grow closer, like common projects, working together, teamwork.

So Joan and the boys take waiter-God’s words to heart and return home to work on bringing their family closer together by helping dad (and a whole bunch of critters) build that crazy ark. Of course, their homecoming is followed by the musical montage featuring side-splitting construction site antics involving monkeys and llamas and elephants, oh my!

Finally, the ark is finished and the animals are even loaded into their specialized compartments. With news crews and police watching, Evan waits for the promised flood. All the publicity has made Congressman Long rather annoyed, and he shows up with a demolition crew to take down the ark due to zoning violations.

Just moments before the ark is taken out by the wrecking ball, we learn the truth about the whole situation with the Congressman Long’s bill and the demo crew. Long and his capitalist-pig buddies actually got a cut of the profits for the new housing development where Evan’s family lives. The valley was actually a river valley and Long’s buddies cut corners when building the dam holding back the river and…oh did I spoil the complex and suspense-riddled plot of the movie? So sorry.

SOMEHOW Evan’s ark “magically” sails through the valley on otherwise unseen waters that just appear out of nowhere, straight into downtown Washington D.C., up the National Mall and coming to a stop right against the Capitol building. Long is exposed as the capitalist monster he is and Evan vindicated and the river valley has been restored to its original pristine natural state. I guess we’re supposed to ignore that an entire housing development is under water.

I’m not sure what I was hoping for, this is Hollywood after all. But I certainly wasn’t expecting the environmentalist diatribe. I’m very happy that all the wood from the ark was donated to Habitat for Humanity and that this was the first movie to leave no environmental “footprint” behind from their sets on site. It’s very nice that people have been encouraged to their own Acts of Random Kindness. However, I go to a movie to be entertained, laugh a bit, maybe even think a little. None of that happened in Evan Almighty. Instead, I got a socio-political sermon in movie form, complete with lame jokes. I guess in this day and age when sermons have to entertain and entertainment preaches I shouldn’t be surprised. But I’m still disappointed. Wait to rent this one. And think twice before doing that.

 

Sandra Ostapowich is Board of Directors Secretary  for Higher Things Inc. and the Minneapolis FOR YOU Conference Coordinator.  Her youth group in Loveland, CO made fun of her for taking notes during the movie, but they never dreamed those notes would get this far.

Categories
Pop. Culture & the Arts

We’ll Always Have A Paris

by The Rev. George F. Borghardt III

Paris HiltonWhy bother? She’s in jail, she’s out of jail, she’s back in the jail. She eats, she doesn’t eat. Does she have a rash? A twitch? Who really cares? Now she’s out and it’s like nothing happened!  She’s right back to partying.

We all care. We should might as well confess it. We’ve all watched – whether because we want to mock it, are compelled rubber-neck gawk at it like a train-wreck, love-to-hate it, or simply can’t avoid it – we’ve all heard about it. We all know about it.

It’s sick. It’s twisted. Just about everyone wants to be like her, which fuels our jealousy into hated. Her behavior She is so unbelievably spoiled, don’t you just have to wish evil on her to balance things out? Doesn’t it just feel good that she finally got what was dueshe had coming her? She sure learned her lesson, didn’t she?

But, it really isn’t our place to judge, is it? We aren’t her parents. Nor are we her judge or jury. We aren’t given to make the call decide whether or not she is guilty – that’s what the courts are for. That’s what Caesar is for. That’s why he’s been given the sword and we haven’t.

“But, she’s so spoiled!” That’s not my call, not yours either. Don’t fall into more sin. We are given to tend to ourselves, to bear our own burdens, and to love those around us as ourselves. If someone is going to judge her, let it be Jesus.

They brought Him a woman caught in adultery. She was guilty as sin – caught right in the act!. They set her in His midst. “The Law of Moses says she this woman should be stoned. What do you say, Jesus?” (John 8:7)

“He who is without sin among you, let him throw a stone at her first.” Then He wrote in the ground. No one knows what He wrote. But, one by one, tThey dropped their stones. From the oldest to the youngest they all left. No more paparazzi, no more bloodthirsty mob, only sinners running from their own sins.

He could have judged her. He has the authority. Yet He doesn’t – not her, not me, and not you. He didn’t come to condemn the world, but came that the world – that you – would be saved through Him.

He did the opposite. He who could judge was, instead, judged in our place – the righteous for the unrighteous, the just for the sinners. For Parisher, for me, and especially for you.

“So, why watch then?” Good question. Stop. Change the channel. Go read a book. Do something else. Get your noses out of the lives of other people and tend to those in your life given you – Mom, Dad, brother, sister, wife, kids, children. Tend to their burdens and so fulfill the Law of Christ (Gal 6:2).

When Jesus had raised Himself up and saw no one but the woman, He said to her, ‘”Woman, where are those accusers of yours? Has no one condemned you?’” She said, ‘”No one, Lord.’” And Jesus said to her, ‘”Neither do I condemn you; go and sin no more.’” ” (St. John 8:10)

 

The Reverend George F. Borghardt is the Assistant/Youth Pastor at St. Mark Lutheran Church and the Internet Services Executive for Higher Things Inc.

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Current Events

Life as a Japanese Lutheran

by Frederick S. Durbin

Imagine that you are Japanese and a member of the Nihon Ruteru Kyoudan (NRK), the LC-MS’s partner church in Japan. Here are some ways in which your life would be different from that of a young Lutheran in the U.S.A.

First, if your parents are Christians, they were probably not born into Christian homes. Most likely, they encountered the Gospel as adults and were led by the Spirit to take those difficult steps to the baptismal font—especially difficult in a country where, for the last half-century, the Christian population has hovered around one percent of the nation’s citizens.

Or maybe you yourself, as a teenager, have first heard the Gospel at a Lutheran church-operated English conversation school. Your teacher was an American missionary; you were interested at first in hearing about American culture. Little by little, you discovered the great truth your teacher had come to Japan to share. After asking many questions, studying the Bible, praying, and talking deeply with Japanese Christians, you came to believe that Jesus died and rose for you. Then, perhaps with your parents’ blessing or maybe after many tears from both parties, you have become the first Christian in your family.

That has not been an easy decision. Your family is not just you and your parents.  It includes all the generations of your ancestors, whose memory is honored with a carefully-tended Buddhist family altar in your home. Photos of your deceased grandparents occupy the central position, surrounded by candles, sticks of incense, and offerings of rice and sake. Your parents sometimes ring a bell here and kneel to pray, silently asking your ancestors for protection and guidance. If a visitor to your home brings a box of cookies or cakes, your mother places it on the altar for a day or two, allowing your ancestors to enjoy the gift first. Afterwards it will be shared among the living. You are taught that your ancestors are always watching over you.

So it has been a huge step for you to join a Christian church. Many of your loved ones believe you have turned your back on the long procession of those who gave you life; you have betrayed their traditions and beliefs. Your life has been completely changed by your study of God’s promises for you, and you daily wrestle with questions such as, “Are my dead grandparents eternally lost because they never heard and believed the Gospel?” You must discover what your faith means for you as a Japanese person, and as a member of your family.

At school or among friends, it is not easy to make casual references to the weekend event your church has planned. When other Japanese friends learn you are Christian, they may have one of the following reactions: they  will consider you a disciplined and “holy” person, like a rigorously-trained Buddhist monk, entirely different from themselves; they will regard you as arrogant and proud, one who thinks yourself better than other Japanese people; or—more and more commonly in recent years—they may view you with discomfort and a trace of fear, because they associate any religious belief with fanaticism.

Of course, not everyone will react in these ways. Christian schools have been around for many decades in Japan, and they are highly respected institutions. Even if parents have no interest in Christianity, they know their children will receive a good education and a solid moral grounding at such a school. Many Japanese who become Christians later in life first heard of God’s love at a Christian elementary school or kindergarten.

If you live in Tokyo, where several NRK churches are located, you may have a commute of an hour or more by train and/or bus on Sunday morning. Some worshippers come by car, but that is more common in the countryside, where roads are less crowded and other forms of transportation are not as readily available.

Your Lutheran congregation is small: anywhere from five or six regular members to forty or fifty in a “huge” church. The sanctuary is simple; the organ is of the old-fashioned “pump” variety, powered by the organist’s feet. There is no choir, and instrumental music is rare.

“Youth groups” in typical NRK congregations are closer to singles’ groups in the United States, made up mostly of college students and twenty-something, unmarried workers. The lack of younger members is because of the smallness of the congregation and the busy lives of people in that age group. Entering a good university is tremendously important in Japan, and the exams are rigorous. High-schoolers are buried in homework, often attending cram schools Field trip to a museum about persecuted Christiansat night after the full school day, and have time to relax again only after they have been accepted into college.

Your NRK church does many of the same things that its counterparts in the States do: Bible studies, cookouts, concerts, summer camps, Christmas candle services, caroling for shut-ins, and Easter sunrise services. The liturgy is the same, including confession, absolution, the Service of the Word, and the Lord’s Supper. It is done in Japanese, of course, led by a Japanese pastor who is most likely a graduate of the NRK’s seminary in Tokyo.

Japan is said to be a “tea society,” meaning that, whenever people gather, they rarely disperse without drinking tea together. Partly because of the longer commutes to urban churches and partly because people are extremely busy during the week, church is often an all-day affair on Sunday. The service itself is an hour long, perhaps preceded or followed by a Bible study. Then there may be tea, coffee, and snacks—or a potluck lunch—before an afternoon event such as an elders’ or members’ meeting, an outing (such as to view cherry blossoms in the spring), the annual church bazaar, or a general cleaning of the church, with everyone pitching in to help.

Most importantly, the Gospel you hear from the lectern and pulpit is the same as that which your fellow believers are hearing around the world.   The Baptism that cleanses you is the same as the one which washes our fellow redeemed everywhere. The Holy Supper of our Lord is the same Eucharist received, whether in the U.S., Japan, or any other locale.  Jesus Himself unites you with all your brothers and sisters in Christ.

 

Frederic Durbin is a 1988 graduate of Concordia College, River Forest, now Concordia University — Chicago.  After serving as an English teacher in Niigata, Japan through the LCMS’ “Overseas Volunteer Youth Ministry,” he remained in Japan, where he continues as an English instructor at the University of Niigata.  Fred is also a published author of many magazine articles, and a fantasy/horror novel,  Dragonfly.

Categories
Pop. Culture & the Arts

Higher Movies: Dare to Be Different: Nancy Drew

by The Rev. David C. Mumme

Nancy DrewOf all the movies I never thought I would actually go to the theater to see, Nancy Drew has to be at the top of the list. Nancy Drew, after all, is for girls. Now if it were Nancy Drew Meets the Hardy Boys, well then maybe. But I have ten- and eleven- year- old daughters who have read lots of Nancy Drew books, so attend I did. And I actually liked it. (but pPlease don’t tell any of my friends!).

The movie begins with Nancy (played by Emma Roberts, niece of Julia) moving from the quaint little town of River Heights, California to La La Land, California ((Hollywood), because of her father’s job. She promises to stop her sleuthing, but chooses a house which comes pre-loaded with a mystery. Dehlia Draycott, a fictional movie star of the ’70s and ’80s, was murdered there some 25 years earlier. So Nancy, of course, is on the case.

The thing that makes the movie interesting is that Nancy is utterly unlike all of the other kids in La La Land. They are all about looking good, being popular, and having a good time. Nancy is all about doing good, helping others, and using her brain – but not in a self-righteous, full-of-herself way. She is smart, modest, and confident without being arrogant or annoying.

My daughters really liked the movie. They thought that it was funny, at times a little frightening (which is good for a mystery), and pretty true to the character of Nancy Drew in the books (which I have not NOT read). I liked the fact that it portrayed a likeable teenager who was different (in a good way), and who was ok with that. My children are also are different than from many of their friends and peers because they are Christians who and want to live their lives by faith in Christ and with love for their neighbors. They are also home-schooled and their dad is a pastor. How different can you get!? My hope is that Nancy Drew will remind them that it’s ok to be different (in a good way), and that at least some of their non-Christian friends and peers are just waiting for a good example to follow.

Christians, of course, are different in a good way. Not by nature, but by grace. Baptized into the death and resurrection of Jesus Christ, we are a new creation. That means that we try to think, speak, and act differently. We seek to live by the Word of God: “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Php 4:8); “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Eph 4:29); and “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor 10:31).

Being baptized into Christ also means that we value and treasure different things than the world values and treasures. After the movie, my daughter commented about Nancy that, “No one is that kind and nice all of the time.” We know that to be true not only from personal experience, but from the Word of God. And bBecause we have been given to know that, what we value and treasure above all else is the forgiveness of sins which Christ earned for us by life, death, and resurrection, and the means of grace (– Holy Baptism, Holy Absolution, Holy Communion, and the preaching of the Holy Gospel) – which deliver that forgiveness to us. Being baptized into Christ means that we value and treasure different things than the world values and treasures. Early on in the movie, Nancy says responds to those who are making fun of her, “I like old-fashioned things.” In a culture that considers Christianity old-fashioned, we would have to agree!

Christians, of course, are different in a good way. Not by nature or by our efforts, but by grace. Baptized into the death and resurrection of Jesus Christ, we are created anew. That means that we think, speak, and act differently from others. We live by the Word of God which tells us (among other things): “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things,” (Php. 4:8); “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear,” (Eph. 4:29); and “whether you eat or drink, or whatever you do, do all to the glory of God,” (1 Cor. 10:31).

The movie is rated PG for mild violence and a few objectionable words. Overall, it is a very clean movie, and it even deals with the topic of dating in a responsible way. I would guess that it will be most popular with junior high kids like my own. But then again I liked it, and I’m no longer in junior high!

 

The Rev. David Mumme is pastor of Trinity Lutheran Church, Waterville, Minnesota. He is a 1994 graduate of Concordia University–River Forest (now Chicago) and a 1998 graduate of Concordia Theological Seminary, Ft. Wayne.  Pastor Mumme and his wife Glenda homeschool their five “different-for-the-sake-of-the-Gospel” children.

Categories
Higher Homilies

The Nativity of St. John the Baptist

by The Rev. Mark Buetow
St. Luke 1:57-80

Today we celebrate the Nativity, the birth, of St. John the Baptist. Throughout the year, the Church has marked dates upon which we remember the work of the Lord through particular people: Apostles and Prophets and pastors and missionaries and many other holy men and women of God through whom the Lord has proclaimed His saving Gospel and shown us His gracious good works. So today we remember and give thanks for the birth of St. John the Baptist.

St. John the Baptist was a unique man. He is rightly called the last of the Old Testament prophets. He is the last one to preach the Gospel before the Savior came. John is also the first of the New Testament preachers. His calling was to point out Christ for the world and to identify, for the people, the man who is God in the Flesh, Jesus, the Son of God, the Lamb of God who takes away the sin of the world.

Some people would like to remember John simply because of the strange circumstances surrounding his birth: the angel’s announcing his coming to his father, Zechariah, and striking him unable to speak until his birth; the birth of John to Elisabeth, who was well beyond her childbearing years. Some think John should be remembered for the kind of life he lived: a harsh and strange life dressed in camel’s hair, eating locusts and wild honey. Some remember John for his harsh preaching against the self-righteous Pharisees. Many would say that John’s death by beheading by King Herod was what made John most famous.

We are going to cast all of these aside today and remember St. John the Baptist for his finger. That’s right, his finger. Because of all the things that John the Baptist did, the most important was what he did with his finger: he pointed to Christ. He pointed to the Lamb of God who takes away the sin of the world. He did this in fulfillment of his father’s words: “You, my child, will be called a prophet of the Most High, for you will go before the Lord to prepare His way; to give His people knowledge of salvation, in the forgiveness of their sins,” (St. Luke 1:76-77).

John’s finger pointed to Jesus, the Lamb of God who takes away the sin of the world. And that is salvation for you and I, who are also finger-pointers. But when you and I “point the finger” we don’t point to Jesus. When you and I point fingers we are pointing them at each other. From the highest levels of scandal in world government and big corporations to kids running around outdoors and getting into trouble, “finger-pointing” is our thing.

Our finger-pointing even does double duty! When we point the finger at someone to blame them, we are making them the one responsible for whatever problems there are, while at the same time trying to escape our own responsibility and blame! Adam, when he was caught in sin pointed his finger at Eve, and even at God Himself. “The woman YOU gave me made me eat the fruit,” (Gen. 3:12). The woman pointed her finger at the serpent. It was his fault. And ever since that day, we have loved ourselves rather than our neighbor by using our fingers to identify the people around us who ought to get in trouble so that we don’t.

Oh yes, the way in which we love to point the finger, lay the blame, and try to save ourselves is the way of people in this fallen world. And it’s a damnable way. For such finger-pointing leads to death and hell. After all, what use does God have for those who are only worried about themselves and would abandon their neighbor the instant they can save their own skins?

For a world full of such finger-pointing people comes the finger of John the Baptist, pointing not to the sins of others but to the Lamb of God. “Behold the Lamb of God who takes away the sin of the world,” (St. John 1:29). Zechariah knew that, beginning with John, the days of salvation were about to be accomplished. By the Holy Spirit, John’s dad prophesied of his son’s place in the world: to be the guy who points us all to the Savior, to Jesus, to the Lamb who takes away all our sins.

John came into this world for this purpose: to point to Christ. To call God’s people away from their sins in repentance and to faith in the One to whom he pointed. John baptized in the Jordan River for the forgiveness of sins and to bring sinners to faith in Christ, the Son of God. John wasn’t there to bring attention to himself but to Christ. His finger was aimed always at Jesus: “Behold, the Lamb of God who takes away the sin of the world!”

It was this Jesus to whom all fingers ultimately point. Not only the fingers of faithful preachers, but also the fingers of all the blame in the world, for Jesus took upon Himself our sins. It was to Jesus that the Jewish religious leaders pointed as the One who was worthy of death. It was to Jesus that the finger of Pontius Pilate pointed when he announced, “Behold the man!” (St. John 19:5). It was to the crucified Jesus that the fingers of His enemies and those who mocked Him pointed. It was upon Jesus that the Finger of God’s judgment came forth and punished Him for the sins of the world. And it was in the wounds of Jesus that the fingers of His disciples rested when He showed that He was indeed risen from the dead!

Ah, brothers and sisters in Christ, how worthless and silly all of OUR finger pointing seems in comparison with the Lamb of God who was pure and innocent and yet suffered for our sins and conquered death!

Dear Christians, follow the finger of John the Baptist! See to Whom it points! And follow the finger of your pastor to see where it points! For I, too am called to point my finger. But, like John, my finger isn’t here to point out your sins for condemnation or to point you to the sins of others. My finger is to point where John’s pointed: to the Lamb of God.

Of course, we know that Jesus has been raised from the dead and has ascended into heaven. Yet my finger does not point up into the sky! No, my calling is to point you to Christ where He has promised to be found. My finger doesn’t point here (the heart) or out there (the world) to tell you where to find Christ. No, follow my finger. It points you to the Font, where this salvation is delivered. It points you to the Altar where Christ’s own Body and Blood are given. It points you to the Scriptures, which alone are the final authority for all of our faith and life. It even points you to my lips which speak His forgiveness of sins into your ears.

In pointing to these gifts, brothers and sisters, I am pointing you away from yourselves and your finger-pointing at others, to Christ and His life and salvation for you.

Dear Christians, repent of your own finger-pointing! Receive the forgiveness from such finger-pointing that Jesus gives, to Whom all things point. And learn, then, to use your fingers for good and not for evil! Use them for pointing others to Christ, not for pointing out their sins. Husbands and wives, instead of pointing out what’s wrong with each other, point one another to your rings and vows and the grace of God which has bound you together. Parents—like Hilary today for Emma—as your kids grow, point them to the Font and Altar as the sure and certain means of knowing that God loves them in Christ. All of you: whether you’re on the playground, or at work, or with friends or family – learn to stop pointing out the sins of others, whether to blame them, or excuse yourself, or to make others laugh at them! Rather, point one another to Christ and to His means of grace and to His forgiveness. Let it be said of you, “Gee, she never points fingers!” What a blessing THAT would be wouldn’t it? And of course, when the sinful urge to point your finger at someone overcomes you, then run back here and I will point you to Christ and the gifts that deliver His sin-covering Blood.

Today we remember the Nativity, the birth of St. John the Baptist – not for his sake, but for yours – to recall that he was the one born into this world to identify the Christ for us. John the Baptist points to Jesus. And by pointing to Jesus, John has identified for us the one Source of all of our hope and comfort and peace and life and joy. John brings God’s people knowledge of salvation by the forgiveness of our sins. That is salvation: the forgiveness of sins.

John was born to point to the Lamb of God who takes away the sin of the world. Let John and every preacher do this faithfully. Then you will always be directed to the Savior who takes away your sins. To the Altar. To the Font. To the Scriptures. To the preaching and absolving. There is Christ, just as John has shown us.

Praise to be God for the birth of St. John the Baptist! Praise God for St. John’s finger, for it points us to our Savior, Jesus Christ the Lamb of God who has taken away our sins. Happy Nativity of St. John the Baptist Day! Amen.

The Rev. Mark Buetow is the pastor of Bethel Evangelical Lutheran Church in Du Quoin, Illinois, and is also the chief editor of Higher Things Reflections.

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Pop. Culture & the Arts

Higher Movies: The Fantastic Four: The Rise of the Silver Surfer

by Stan Lemon

Following a growing list of bad sequels by Marvel, The Fantastic Four: The Rise of the Silver Surfer steps into line right behind Spider-Man 3. Marked by a rather well-written introduction, our four fantastic friends, Mr. Fantastic, the Thing, Torch and the Invisible Girl, return in this sequel – which,sadly, is ruined by convenient story changes and an unnecessarily sappy wedding twist.

The story begins with Mr. Fantastic and the Invisible Girl finally tying the knot.  If you remember, the last movie ended with a romantic exchange between these two lovebirds involving a gasket from the space station as a makeshift ring.  These two characters are entangled in a web of media frenzy, and we’re apparently witnessing their fourth (or is it fifth??) attempt at getting hitched. 

Meanwhile, the world is quickly approaching its doom, as the Silver Surfer (unknown by that name at this point) soars around the planet, changing the climate and drilling huge holes in the ground.  The wedding ends abruptly as the Silver Surfer happens to whiz through the city of New York – but not before Stan Lee, Marvel creator, makes a guest appearance arriving to the wedding.  It’s so convenient that the Silver Surfer appears at the wedding, you could have predicted it during the opening credits.

The Silver Surfer is eventually downed by a tachyon pulse, the blast of a theoretical particle which travels faster than light.  (Has Marvel stooped to borrowing technology from Star Trek now?). This pulse throws the surfer off of his board, a true “wipe out,” thus rendering him powerless.  He is captured by none other than the villainous military thugs who whisk him away to a secret compound, sadly reminiscent of one of Marvel’s better movies, X-Men 2.  While the goons are off torturing the Silver Surfer, the Fantastic Four are busy trying to figure out how to pull off his jail-break.  Did I mention Dr. Doom even comes into play?

Another convenient plot twist occurs when the Silver Surfer (before he is caught) just happens to soar over Latveria.  For those unfamiliar with Marvel comics, Latveria is a small country tucked away between Hungary, Romania and Serbia.  The country is ruled by Doctor Doom, whom we see at the conclusion of the first movie entombed in a crate being shipped off on a freight liner labeled “Latveria.”  Did I mention Latveria has no access to a body of water?  Presumably our villain resides in the capitol city of Doomstadt,  still entombed from his last encounter with the Fantastic Four.  But, conveniently for Doom, the Silver Surfer flies over this micro-state, triggering some unexplained reaction which gives life to Doom.  The process isn’t incomplete, because one of Doom’s assistants helps him by cutting pieces of steel from his body. The audience isn’t quite sure as this convenient aide is not explained.

Dr. Doom is now free, and with no explanation, he flies away in a helicopter with fancy scientific equipment to find our silver friend.  Marvel really did fans an injustice on this one, failing to explain about the Doom empire to those who may not be comic-savvy.   Doom teams up with the military and, reluctantly, the Fantastic Four in order to take on the Silver Surfer.  If you didn’t see it coming I’ll spoil it now: Dr. Doom has another plan in store…when the Four finally free the Silver Surfer from the compound where he’s been confined, Doom runs off with his surfboard, which is (of course) the source of the Silver Surfer’s power, and thus makes Doom even more powerful.

In the end, Doom is defeated only by the combined powers of the Fantastic Four, which is (conveniently) made possible since the Human Torch contracted a mutation from the Silver Surfer which exchanges his powers with those of the others.  Even more amazing is how this mutation suddenly changes form “swapping” to “absorbing” and thus all of the other’s powers are united in the Torch and can finally defeat Dr. Doom.

The movie wraps up, with the exchange of the Invisible Woman (who dies after battling Dr. Doom) for the Silver Surfer, whom we learn has been sent to earth by some mysterious demi-god who eats planets.  The Silver Surfer’s job is to direct him to the tasty planets, so that his own home planet might be saved.  If this doesn’t sound strange enough, then be prepared for more. The movie finally ends with the Surfer going kamikaze on the Planet-Eater, resurrecting the Invisible Woman, and restoring all of the Fantastic Fours’ powers to them.  

The moral to the story?  Everyone has a choice, even the Silver Surfer who does the bidding of the Planet-Eater.  In the end, the Surfer’s choice is to stop the Planet-Eater.

If you can make it through the twists, turns and convenient plot changes to the end, you’ll find this an anti-climatic build to a modern-day decision theology.  There is no free gift for the Silver Surfer, and there is no gift for the Fantastic Four.  Everything is based upon what they earned or taken, and the choices they have made.  It’s no wonder that the Invisible Woman doesn’t quite seem satisfied with the direction of her life, or why the Torch feeds only off of his entrepreneurship, or even why the Silver Surfer looks so down and out about his predicament.  Ironically, only Dr. Doom gets it – in the last movie, he said to the Invisible Woman, “Do you really think Gate turned us into gods so we could refuse these gifts?”  For Dr. Doom, his evil powers comes as nothing but gift, they exist outside of himself and he reaps the benefits of them.  It’s sad that the best theology in this movie is found in the words of the evil villain.

One other cool reference worth noting in this latest edition of the Fantastic Four series is when Mr. Fantastic discovers the vocation of the Silver Surfer, he says, “Everywhere he goes, 8 days later it dies.”  What beautiful baptismal imagery!  The Silver Surfer (if you can get past the other bad theology) is like a planetary baptizer!  Eight is a baptismal number, for eight people were saved in the ark when God flood the earth, destroying all life on it.  Eight is also a baptismal number as we remember the circumcision of our forefathers, who were saved by the promise of God attached to this earthly act performed 8 days after birth. Perhaps the evil guys in this movie do get a bad rap.  Eight days, and the old planet died so that the new one might live?  All is gift for Dr. Doom?  Sounds like Dr. Doom might be a little bit Lutheran!

If you’re a Marvel fan you’ve got to go see this movie – even if you see it simply because you’re a Marvel fan.  If you’re not, save your money and hit up Shrek, or Ocean’s 13 instead.  A little more explanation, a lot less wedding and fewer less-than-convenient story changes could have put this movie on my shelf next to the X-Men Trilogy and the first two Spider-Man’s. Instead it’s getting filed away with Daredevil, Elektra and Spider-Man 3 – somewhere in the attic. 

Pucker up movie goers! I give Fantastic Four: Rise of the Silver Surfer four out of four lemons, which makes for one sour movie!

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Pop. Culture & the Arts

Pastoral Predictions of Potter’s Predicaments

by The Rev. Matthew Ruesch

So I’ve read Harry Potter and the Order of the Phoenix for the fifth time, in preparation for the movie of the same name on July 11th. And I’ve given away all my Harry Potter books, going on sort of a “Harry Potter fast” in preparation for the seventh installment in the series, Harry Potter and the Deathly Hallows.

  I’m a self-professed “Harry Potter geek.” I was a little behind the culture in getting on board this train, but now I’m planning to be at WalMart at midnight on July 21st to get my copy. That’s the sort of thing only a geek would do. But at least I’m honest with myself.

I’ve debated with a few people the appropriateness of Christians reading the Harry Potter series. I won’t lay out the entire argument in defense of the books, but here are a few thoughts:

1. If you’ve never read at least one of the books, don’t criticize the series. Yes, the books use magic, but so do the beloved fiction works of Christians, such as The Chronicles of Narnia and The Lord of the Rings.

2. Of course the books are dark and involve evil. Again, see my comments on #1. Don’t read the book of Revelation if you’re trying to avoid learning about the battle between good and evil.

3. Because the books involve a level of violence and mature subject material, of course caution should be exercised in giving them to children. Like I said in #1–read the book first, then decide if it’s appropriate for your child to read.

4. What are the books trying to communicate? This is what I’m waiting to find out in Book 7. I agree with Rev. Dr. Richard Stuckwisch who believes that Harry will have to die in order to defeat Lord Voldemort. He sees a lot of Christian imagery in the books, in a similar manner to Narnia and Rings.

I’d put my money (okay, I would never actually bet money…especially on something as meaningless as a fantasy book) on Harry dying in Book 7. I know a lot of hard core Potterites don’t want to hear that, but given J.K. Rowling’s Christian background (yes, she is a Christian in the Church of Scotland tradition), I believe she will use the finale of the Harry Potter series to communicate the values of sacrifice and selflessness to a world that is self-centered and “me-focused.” After all, since the thing Voldemort fears most is death – doesn’t it fit that Harry will then exploit him in his greatest vulnerability? Throughout the books, Harry has not feared death. Therein lies another great Christian truth: our redemption in Christ overcomes death. As Dumbledore has pointed out, there are things worse than death. Eternal death is far worse than our earthly death.

As Christians, we learn to view the world through the cross of Jesus Christ.  God’s Law has identified sin for each of us and the Gospel has provided the solution to that eternal problem.  It just might be possible that with our eyes fixed squarely on the cross, we can find something valuable in books like the Harry Potter series.  We rejoice each day because our sacrifice is not found in the pages of fiction, but in the inspired Word of God, the Holy Scriptures. Somehow that message is so pervasive, we’re even able to find a picture of the all-sufficient sacrifice of Christ in an imperfect fictional character like Harry Potter.

The Rev. Matthew Ruesch is Pastor of Shepherd of the Lake Lutheran Church, Garrison, MN.

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Pop. Culture & the Arts

Higher Movies: Pirates of the Caribbean: At World’s End – A Sequel To Disappointment

by The Rev. Mark Buetow

I enjoyed the first Pirates of the Caribbean. I really did. I thought Jack Sparrow was hilarious and the action was good. I even though the ending wrapped things up pretty well. If that was the only Pirates movie to be made, I would have been happy. But they had a sequel. And it was long. And it was slow. And the story wasn’t really clear to me. So I didn’t really enjoy it. Well, the third installment has arrived. Would it tie up lose ends? Would it bring the whole story to a satisfying conclusion? The answer, after seeing the movie, is a resounding “No” to all of the above. Pirates 3 was a very long movie that moved slowly and the story was a bit confusing and for a fantasy type epic, the ending wasn’t very satisfying. Now, I will give full disclosure. Last year we went to Disney World in Florida and the Pirates of the Caribbean ride was closed down for renovation. So I didn’t get to ride this classic. Maybe that’s where my disappointment ultimately stems from. Then again, I think this latest Pirates film was really not a particularly great flick.

PLOT SPOILER WARNING: The plot, as best as I can figure it out goes like this: Will Turner (Orlando Bloom) has to destroy the heart of Davy Jones in order to put him to final rest and rescue his father from Davy Jone’s crew. If he does this, he’ll become the next captain and be the immortal but bound captain of that cursed ship, the Flying Dutchman. Elisabthe, Wil Turner’s love becomes a captain in her own right as things unfold. The story begins with the search for Jack Sparrow (who is dead and in the limbo of Davy Jones’ Locker). Once they get him and his ship the Black Pearl back, they can go and carry this out. Lord Beckett, the haughty Englishman whose sole role in life is to exterminate the last of these pirates is also in on the constantly switching plans of who’s going to do what. I won’t give away the final ending, but let’s just say the hero doesn’t quite get the girl and Jack Sparrow could return in a sequeal (though I won’t be seeing it).

As with all the Pirates movies the special effects are really good. But I’m getting crotchety in my old age and I am no longer into a movie solely for its special effects. There has to be a good story. Engaging plot. Interesting characters. Sadly, Pirates: At World’s End is really lacking in these areas. Since this is a Higher Things movie review I suppose I should comment on any philosophical or theological themes that come through. But even here it’s a tough sell. When it comes down to it, the “theme” might be the ages-old quest to cheat death and live forever. Some do and some don’t in this movie but never in ways that are satisfying. There’s certainly no portrayal of a heavenly afterlife or eternal punishment, just a dreary immortal existence in one fashion or another. Another bit of theme that might be explored is how people like Elisabeth and Will descend from being ordinary good citizens down into the realm of becoming pirates themselves. Following Jack Sparrow might be an explanation except that he’s not a really terrifying pirate. The British government is cast as a freedom-crushing regime whilst the pirate brethren are portrayed as all about freedom. (I accept the whole fantasy pirate bit, but hey! Pirates were pretty bad people in real life!) There just doesn’t seem to be any real contrast between right or wrong or even heroism versus selfish self-preservation.

I’m sorry to say it, but I don’t really recomment Pirates of the Caribbean: At World’s End. It’s too long. The plot isn’t particularly clear or interesting. The action is limited and almost all toward the end of the film. The characters which should be well developed by a third movie are not. If you really, really don’t have anything to do for almost three hours, then go see it. Otherwise, you might want to pass and watch the first one again. It’s really the best of the three by a long shot!

The Rev. Mark Buetow is pastor of Bethel Lutheran Church in DuQuoin, Illinois.  He is editor-in-chief of Higher Things’ Daily Reflections.