Categories
Pop. Culture & the Arts

Higher Movies: Vocation in Westerns: High Noon and 3:10 to Yuma

by the Rev. Charles Lehmann

It wasn’t until just a few years ago that I saw “High Noon.” I’d heard that it was one of the greatest westerns of all time, but I wasn’t that interested in seeing it. Old movies take a certain kind of mindset to enjoy. Many of them move too slowly for me to appreciate. But sometimes, even a slow-moving film can grab me.

“High Noon” did. It’s still the best western I’ve ever seen. It is well acted, well written, and has an incredibly complex story.

Will Kane, played by Gary Cooper, is a marshal who is retiring. He’s old, and he has arthritis in his shooting hand. He’s just married a Quaker woman who’s made him promise to put away his guns forever because she’s a pacifist.

He intends to do so. But just after the wedding he learns that Frank Miller, a killer that Kane sent to the gallows, has been pardoned. He’s on the noon train. He’s coming back to town to seek vengeance against Kane and the entire town.

Kane is intent on keeping his word to his wife and leaves town with her, but he’s struck with a crisis of conscience. He believes that Miller is his responsibility, and he needs to see to it that the town is defended. He goes back to town, takes up his star again, and tries to find deputies to help him defend the town against Miller and his gang.

The town is filled with cowards. No one is willing to help defend the town. Kane gets ready to face Miller’s gang alone.

The movie is filled with tension. You don’t have a single moment of peace once Kane takes up the tin star again. He is the only one who feels any sense of responsibility. He is the only one willing to risk his life to serve his neighbor.

Having been abandoned, Kane faces the gang and is able to kill two of them. When a third gunuman is about to kill him, his pacifist wife kills the gunman. She is taken hostage by Miller, but manages to free herself allowing Kane to finish Miller off.

At this point the townspeople come out of hiding, the threat gone. Kane stares at them in contempt, throws down the tin star, and walks away with his wife.

Some of the theological themes are obvious. Service to neighbor at the risk of self is the obvious one. But there’s also the relationship between Kane and his wife. Should she have forced on him the vow? No. Once he took it should he have obeyed it? Yes. Would it have been wrong for him to let the town suffer under Miller’s gang? Yes. There are no easy answers. But Kane does what his conscience demands. He sacrifices his reputation with his wife to serve ungrateful, uncaring, and cowardly neighbors. The image is a touch Christological.

“3:10 to Yuma” shares some of the same themes. I’m not going to go into quite so much detail so that if you want to go to the movie while it’s in the theatres you can still enjoy it.

A word of warning. This is a bloody film with a bit of vulgar language and a few questionable scenes. I would not recommend junior high students see it at all. I would only recommend it for a high school student if their parents have first seen and approved it. For the college viewer, be discerning. If you think you can handle it, there are some things that can be learned from it and it can be good fodder for discussion, but don’t go to it blind, not expecting some things that will make you uncomfortable.

3:10 explores many of the same themes as “High Noon.” It is primarily the story of a father, Dan, played by Christian Bale, who finds himself and his family in a completely unmanageable situation. He also has a physical challenge that makes it even more difficult for him to cope with the problems he faces… he lost part of one leg in the Civil War.

He manages to negotiate a $200 fee to help transport the criminal Ben Wade, played by Russell Crowe, to Contention, Arizona to catch the 3:10 train to Yuma prison. Throughout the experience he is faced over and over with challenges. His devotion to his family is challenged. His principles are challenged. And his ability to physically face the task is challenged. He is abandoned by those who are supposed to be helping him, and he finds himself much like Kane in High Noon, facing the final moments alone.

3:10 and High Noon share a very honest and complex look at vocation. What do you do when the whole world is against you? What do you do when service to neighbor puts your life in very grave risk? When you are offered an easier way, how do you handle it?

At its best, film can help us consider these questions. They can provide entrees back into the Scriptures so that we can discuss those things that are most real, Christ and his gifts to us.

 

The Rev. Charles Lehmann is Assistant Pastor for Youth and Education at Peace With Christ Lutheran Church, Fort Collins, Colorado.

Categories
Current Events

Global Warming? No need to get hot and bothered!

by The Rev. Mark Buetow

This whole “global warming” thing is starting to bother me. Not because the earth is getting warmer, which I suppose it is, but because “global warming” is being turned into a horrible deception which blames people for causing it and then preys on their fears about the future. Most of the accurate science is ignored or ridiculed. For example, did you know that the ice core samples taken from Antarctica show that when the temperature of the earth rises, then the carbon dioxide levels rise (not the other way around)? Or how about this? Periods of global warming and cooling have been shown to be directly related to more and less active periods of sunspot activity? In other words, it’s really the sun that causes “global warming.” (Just like on Mars where nobody lives…that we know of!) The fact is, sometimes the earth is warmer and sometimes it’s cooler. But it’s not mankind that’s doing it. It’s the way the sun works. Yet mankind is blamed for “global warming” and we’re all supposed to feel guilty about it. But I’m no scientist. I’m a pastor. So I’ll tell you why global warming doesn’t get me all hot and bothered.

In the book of Genesis, after the Flood, the Lord speaks these words to Noah: “While the earth remains, seedtime and harvest, and cold and heat, and winter and summer, and day and night shall not cease.” (Genesis 8:22 NKJV). I’m sorry, but I have to take the Creator’s word over the word of politically-manipulated-scare-tactic-pseudo-scientist-politicians. The Lord sent a severe climate disaster that wiped things out on this earth–it’s called the Flood. After this, He promises never to send such a disaster again and then speaks the words above to Noah. What do those words mean? They mean that, try as we might, we can’t ruin what God has created. He is still, after all, the Creator.

Thinking that humans can so easily ruin this earth is the sort of arrogance that is typical of our fallen race. Once again we show that we are bigger and stronger than God because we can wreck his world by burning coal and driving cars! No, that is arrogance to be repented of. We can speak of this in terms of creation but even more so in redemption. Not only is the world created by the Lord, it is redeemed by Him when His Son takes on human flesh and gives His life for the world. Romans 8 says as much: “For we know that the whole creation groans and labors with birth pangs together until now. And not only they, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.” (Romans 8:22-23 NKJV). There will come a time when this present world is destroyed and a new heaven and earth are made. But it will not be our doing. It will be the Lord’s. He’s promised that too. And He’s promised it’ll all be ours in Jesus!

So let the hot air blow about “man made global warming.” As for me, I’m going to go enjoy the beautiful weather the Lord is sending us this week! Now, where did I put the keys to my fossil-fuel burning vehicle….?

 

The Rev. Mark Buetow is pastor of Bethel Lutheran Church in DuQuoin, IL, and interim Internet Services Executive for Higher Things. He also edits the Daily Reflections. He is the husband of Susan and father of three.

Categories
Catechesis

Did You Miss It Too? The Oft-Overlooked Festival of St. Mary: Mother of Our Lord

by The Rev. Peter Burfeind

August 15th is an important day in the liturgical year. It is the Feast of Mary, Mother of Our Lord. The day corresponds to the Feast of the Assumption of the Virgin Mary in Roman Catholic tradition, and the Feast of the Dormition of the Mother of God in Eastern Orthodox tradition.

  What is the Assumption of Mary? What is the Dormition of the Mother of God? Both basically describe the same event. Tradition has it that at the end of Mary’s life, all the apostles were transported from various places in the world to her side. Only Thomas was not present. Thomas arrived after her burial, and he asked to bid her farewell at her grave. When the apostles and Thomas arrived at the grave, Mary’s body was gone. The apostles believed that she was “assumed” bodily into heaven. Mary, it was taught, participated in the bodily resurrection ahead of schedule. The rest of us will be resurrected bodily at Jesus’ second coming, but Mary was granted this gift of early resurrection.

(Where the Eastern Orthodox believe that Mary experienced death just as Jesus did, Roman Catholics leave it an open question whether she even died. Roman Catholics are allowed to believe that Mary – partly because she was free of original sin – did not have to suffer the punishment of death, so she was assumed into heaven without having died.)

There is nothing per se that Lutherans cannot accept about this tradition of Mary’s bodily assumption into heaven after her death. However, because there is no evidence of this event prior to the fifth century A.D., most are skeptical about the tradition.

Lutherans are careful about traditions. We continue and embrace the historic traditions of the Church – such as the liturgy, the creeds, church practices, and other feast days – but we do not state anything dogmatically unless it can be supported by clear teachings of Sacred Scripture.

 Therefore, we have no problem celebrating the incredible grace that was given to the Blessed Virgin. We confess that she, like the burning bush, was a receptacle of God Himself as He came into our world. What did God say to Moses from the burning bush? He said, “The place where you stand is holy ground.” If we have no problem stating that dirt is hallowed because God was there, we should certainly have no problem honoring Mary as holy and blessed.

Mary is, as the feast day declares, the “Mother of our Lord.” Jesus is both God and man, and Mary is the mother not just of Jesus’ humanity, but His whole Person (humanity and divinity). Therefore, she is the mother of God through the Person of Jesus Christ. That indeed makes her a unique and special individual who was graced by God unlike any other human being in history.

What does Mary mean for us? Many have observed that Mary is a type of the Church. What does this mean? It means that, even as she was at the receiving end of God’s grace given by the Holy Spirit, so is the Church at the receiving end of God’s grace given by the Holy Spirit. Her faith is therefore an example for the Church.

This may seem well and good, but many would be surprised to learn that this very point explains a huge chasm between Lutheran and Roman Catholic teaching. One of the reasons why the Roman church has lifted Mary to a role that Lutherans find unacceptable – to the point that some have called her  the “co-redemptrix” with Jesus – is because they believe that Mary used her free will to accept the Holy Spirit when Jesus was conceived in her. If Mary, they say, used her free will to work with God to effect salvation for the world, is she not partly responsible for our salvation? If so, we too could use our free will to work with God’s grace, and so also be co-workers with God for our salvation !

What Mary actually said when Gabriel came to her serves as a wonderful reminder to us. It is the reason why we cherish her, and why we honor her day. She said, “Let it be according to your word.” And later she sang the Magnificat (found in Luke 1), a wonderful canticle which gives all glory to the Lord. The Lord is the subject of all the verbs, and Mary is the object! As a professor at Concordia Seminary used to ask, “Who’s running the verbs?”

If Mary teaches us anything, and if there is a reason to observe the feast day on August 15, it is this: The Lord has done great things for us. He has shown great grace to us. What he began with Mary, He continues with us today. Whether Mary was assumed or not may be left to the personal pieties of any Christian, but what is most important is what has been left behind in the Gospel, that Mary serves as a wonderful example of God’s grace to all people.

The Rev. Peter Burfeind is pastor of Holy Cross Lutheran Church in Toledo, Ohio. He also is a partner with the Rev. Dan Feusse in Pax Domini Press, an independent  publishing house for Lutheran catechetical materials.

Categories
Higher Homilies

Who goes home justified?

by The Rev. George Borghardt III

In the name of Jesus. Amen. Two men in the temple. The first with tons of religion. The other with nothing but sins. Who goes home justified?

Imagine the first. He is basically good – in fact before every bad thing he could come up with was a “am not.” “I’m not swindler. I’m not unjust. I’ve never committed adultery.”

I’m an upstanding member of my church. I give my ten percent – off the gross. Other people only give a tithe from the take home. But, I give ten percent of everything.

I am a good man or a good woman. I have sins, but unlike some people, I’m working through them. Thank God, I’m not like… that guy.

Now, imagine>that guy. Sitting next to you in church. I mean – a filthy rotten sinner. Maybe they are simply different than you – in the way they dress, or they not from your culture, or maybe they are a different color than you.

Perhaps she’s a woman who is pregnant and shouldn’t be or a man who has a history… and not a good one. >They’ve made mistakes, they’ve not lived as they should. They wronged me, they messed up, they just don’t carry their weight in this church. Why are they even here? We all know what they did. They just don’t fit in. They just aren’t right.

They do>that for a living. It’s unbecoming. It’s disgusting or kinda sleezy or whatever we just don’t think someone should be doing.

Like in the ancient world – you don’t get much worse than a tax collector. They were extortioners and thieves. They would over charge taxes and keep the extra bit. No one likes that guy.

It’s true even today – who wants an IRS agent around?

All of this is missing Christ. Not one mention of Him from the Pharisee – just us us us. Me, me, me. Me against you. You against me. People who think they haven’t sinned vs. people who know they have.

Christ died for both the pharisees and the tax collector. In doing so, He reconciles all of us with the Father not by us making ourselves something else, but by His death for us.

Jesus died for all – for you, for me. Not just for the good people here, but for the bad people. He died for the bad people who despise the good people. He died for the good people who despise the bad.

In fact – his horrific bloody death shows that good and bad are all sinners in need of saving. No one is good, not even one. The wrath of Almighty God doesn’t hit you, but hits Him. But it’s so great, so mighty against your sin, that it kills Him. Kills God Himself.

We are so twisted, so out of wack, so messed up, we turn this parable into a chance to look down on people. What do I mean? Try this…

You’re here and other people judge you. They wreck and squish your joy with their funny looks. They complain, cause drama, moan and groan. They are the problem in our church – with all the nasty looks they give you. They are grumpy. They don’t know what it’s like to sin. They just popped out holy, it seems. Thank God for this text, finally Pastor is preaching against them.

How many people will leave church this week through out our church body thanking God that they aren’t Pharisees?

Yet, by our despising of the people around us, we have become just that…

Repent. Both Pharisee and Publican. Repent. Stop despising one another and justifying yourself before Almighty God. Stop justifying yourself before God as if you aren’t evil.

All about you is exalting you. All about me exalts me. We will be humbled. We will be laid low. How on earth will God not simply demolish us?

Oh God be merciful to me, a sinner.” Beat your breast. You have no hope inside yourself. Nothing within you can save you.

At that point, when you realize the wretchedness that is you. Then whether we are in church or alone in your room, you are on your knees will beat your breast and plead for mercy.

The one who exalts himself is humbled. The one who humbled Himself is exalted. Christ. He is the one who truly humbled Himself. Nothing He did was for Himself.

That counts for you. That counts for me. His humility. His saving. His life. His death. He is your Justification. Freely given – paid by His death. Freely received, that’s faith.

God is merciful. He won’t treat you as you merit. He sets your sins aside, sets them on Christ. Christ keep the Law in your place, humbled Himself before God for you, suffers the punishment due you for all your exalting yourself before Him.

St. Paul says it today:   Christ died for our sins according to the Scriptures, He was buried, and He rose again the third day according to the Scriptures.

Christ is crucified. The just for the unjust. He is the one who justifies you – who declares you righteous.

Christ is crucified and was buried. We are crucified with Him in baptism. We were buried with Him. Our sins remain in the tomb. The pharisee who despises those around him dies at the font. Dies as little baby Mariah died today.

Christ rose from the dead. The One who humbled Himself has been exalted above all things – to the very right hand of the Father.

Christ rose from the dead. Little Mariah rose too. You rose too. He is exalted, you too. Right hand of God. All because of Christ.

You have risen. You need not to despise others or justify yourself any longer. His death saves you. His resurrection is your justification.

So, how can someone like you be saved? Christ died for me. Christ rose and I rose with Him.

Are you are a pharisee or the sinner? Both. I behave like the pharisee all the time. Christ died for even me and I rose with Him. The only hope I have is in Him alone.

What’s the final Word on your life? Christ died. Christ rose. Not me, not what’s up with you. Instead, Christ died and Christ rose for me.

Then, instead of looking down on others, you can serve them. You can put them first – the tax collector, the sinner, that guy, the person with>that job, the person you don’t like, the one who sinned against you, the one who hurt you at church. Them before you, as Christ put you before Himself.

Christ, not you. Always Him. He reconciles. He makes one. He does that today at His Supper. He puts His body into you, you, you, and me. Into each of us He puts His Body and Blood and so bodies and bloods us together at His Sacrament. There the many are made one with the one bread.

His forgiveness. His life. His salvation. His reconciliation. His justification. His resurrection. Yours too in Him.

Two men in the temple. The first with tons of religion. The other with nothing but sins. Who goes home justified?

You do. I do too. Christ died for us. Christ rose for us. In the name of Jesus. Amen.

Categories
Catechesis

Should I Believe Evolution, My Bible, or Both?

by The Rev. Christopher Truelsen

Whatever grade of school you have finished, evolution is everywhere.  When it comes to the conflict between biblical teaching and the teaching about secular evolution, many times evolution wins the argument.  Why? People believe in science because they think they can rely only on what they can see, observe, and test.

Science, by definition, requires observable, testable phenomena.  Yet, evolution cannot be verified scientifically. The Lord reminds us: “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible” (Hebrews 11:3 ESV.) 

Shall we trust what the science textbooks tell us, or shall we trust what God’s Word tells us?  Well, much that science brings us really is good.  Modern medicine and technology have benefited greatly from the positive aspects of hard science.  But when it comes to the theory – not law – of evolution, there is a lot of speculation, reasoning from assumptions, and good old-fashioned head-scratching. 

An honest scientist in one article dealing with two supposed human ancestors that “overlapped” in history said, “These fossils don’t come with name tags on them, and this is tough stuff to try and pinpoint. . . .” * 

The Bible teaches that we are not evolved from ape-like creatures millions of years ago, but that we are noble creatures descended from one man and one woman. Because of the sin of Adam and Eve, we now live in a fallen world.  Many people assume that because the Scriptures were written by people a long time ago (although inspired by God’s Holy Spirit) that they were backward and unsophisticated. 

In reality the ancients had sophisticated understanding of mathematics, language, and astronomy . Many of the feats that ancient peoples accomplished cannot be duplicated today .  Where did that knowledge come from?  Were the great accomplishments of the past works of people descended from lowly ape or monkey-like creatures millions of years ago?  Or the works of descendants of people who were children of a noble Creator, our God: Father, Son, and Holy Spirit?  Well, that’s the big question isn’t it? Lutheran teaching in line with Scripture teaches that we are descendants of a nobly created Adam and Eve.    

Yes, by faith we trust what the Scriptures tell us, but remember that when it comes to your teachers teaching about evolutionary theory, all kinds of evidence can have more than one interpretation.  When someone presents us with a picture of a bone fragment (or the actual bone), we might ask, why was “he” living in a cave, why are “his” features ape-like? One person might say, well, it was because he was descended from an ape and he didn’t know any better.  Another can look at that same evidence and say, no, the effects of sin caused this man and his people to degenerate and devolve. 

To devolve is to degenerate. Things are not evolving, they’re devolving .  Even science’s Second Law of Thermodynamics supports this, as it declares that all things are constantly devolving to greater and greater disorder. That is what the Creation is doing as a result of sin.  It is devolving and degenerating (see also Romans 8:18-22).  (Funny, how scientific law is here actually supporting original sin!) There is sufficient scriptural and scientific evidence for that too.  Trust God’s Word first, and then, interpret the evidence in light of Scripture, not the other way around. 

There are literally hundreds of resources for researching these topics. 

In the meantime, here are just a few great resources for those with questions:

*  Jeffrey Laitman, Ph.D.  quoted by E.J. Mundell in “2 Human Ancestors Probably Co-Existed,” a HealthDay internet article, 2007. ScoutNews, LLC.  p. 2 

 

The Rev. Christopher Truelsen is associate pastor of Saint John’s Ev. Lutheran Church in Lanesville, IN. An avid film buff and video game aficionado, his most passionate hobby is studying creation and the flood, along with learning apologetics to debate the unbiblical views of evolution.

Categories
Higher Homilies

Mountains!

by The Rev. George F. Borghardt III

St. Matthew 28:19-20

Mountain sunriseIn the name of Jesus. Amen. Mountains. Mountains. Mountains. On all sides of us. It gives both the feeling of safety and the feeling of awe. It’s like the mountains have us surrounded, like they have us where they want us…

They don’t. Jesus does. We are gathered by Him. Passive. Jesus provides the time and place. He’s tending us – providing for the delivery of His Calvary-won gifts. That’s the Gospel.

Good thing He provides the place. A year ago, when we were working out the sites for Higher Things. Had we been in MN this week rather than last week, we’d have heard the bridge fall. Wow. God forbid if we’d been crossing that bridge!

We didn’t know. He knew. Now, we simply watch on the few televisions in this place praying for our loved ones and our new friends in Minneapolis.

And we thank God too, don’t we? That He does the appointing. He always does – He gave the disciples the place where they would see Him. There on the mountain, the eleven worship Him and the eleven doubted.

Not some “worshiped” and some “doubted.” The Scriptures say that the disciples did both – they worshiped Him and they doubted.

You do both too. Gathered this week surrounded by these mountains to hear the Word of God. Everything is just right. Singing hymns, confessing your sins, hearing the Gospel, you feel safe. Couldn’t possibly get any closer to God, could you?

Then things don’t go the way you thought – she breaks up with you, your grades aren’t what they should be, you get sick.

Or worse, what if you’d been there. Been on that bridge. What happens when the bridges in your life can’t be trusted. What happens then? Would that mean that He loved you less?

Dear children of God, the word for “doubt” used in this evening’s reading means “wavering, double minded.” That’s you.

And to such double minded people – to you – Jesus gives His salvation! Salvation won on the Cross. His faithfulness for your waiving. His single mindedness for your double mindedness. His death in the place of your death.

He rose. You rose with Him in Holy Baptism. That’s why He sent the Eleven – make disciples of all nations. Baptizing them in the name of the Father, Son, and Holy Spirit. Teach them to hold dear everything that I have commanded. I am with y’all always even until the consummation of all things.

What confidence! What certainly! In your Baptism, you are disciples. In your Baptism, you are saved. As certain as the name put on you – Father, Son, and Holy Spirit, you are a child of God.

For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.

So the Father says you are saved. The Son says you are in. The Spirit fills your ears with the Word and faith says, “Amen, I’m God’s own child.”

One God, three persons, all three confessing that in Baptism and in the hearing of His Word you are His disciples.

And that’s true no matter what’s going on in your life – when we are safely tucked away in the mountains or if we are right there when the bridge falls.

My problem is that I don’t believe that. I think that He only loves me when He makes things turn out the way I want them to. I think that He is being good to me only when I escape harm.

CrucifixDo you think that way too? Repent of all that double-minded doubt.

The Gospel – the FOR YOU – is so much bigger than our doubts. Yes, God is for you when you are far away from calamity.

But, Christ is so for you, so on your side, so has your back, that He is MOST for you at the moment when you have nothing to cling to – when you think that things can’t get any worse and then they find away to do just that.

When things hurt so much you can’t breathe, when you can’t take another step, when you are just worn out by what has gone wrong in your world. When the bridge falls under your feet, when you breathe your last breath – At that moment, with nothing left, you have Christ.

Or better, He has you. For what happens to you, happens to one who is baptized, one who bears the name of God, who is a child of God.

Don’t believe that? That’s ok. God’s testimony is greater than yours. His certainty more sure than your certainty.

For this is the testimony of God: God has given us eternal life, and this life is in His Son.

You see, the glory of the Holy Trinity is not that God is big and powerful. It’s not that He can surround us and tuck us away in the mountains. That’s cool, but it doesn’t save you when things come tumbling down around you.

Glory of the Holy Trinity is that the Father gives His Son and the Spirit marks you – even marks me – with His Name and you are a child of God. Me too.

A child of God if things go well and especially a child of God when they don’t.

This is the glory of God…. Christ crucified for you.

All glory to our Lord and God For love so deep, so high, so broad; The Trinity whom we adore Forever and forevermore.

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

 

The Rev. George F. Borghardt III is the assistant/youth pastor of St. Mark Lutheran Church, Conroe, Texas.  Pastor Borghardt is the recently retired (?) Internet Services Executive for Higher Things, and has now assumed the office of Conferences Executive.

 

Categories
Pop. Culture & the Arts

Hell’s Kitchen or Heaven’s Table?

by The Rev. Rich Heinz

Yes, I watched it. Should I have viewed it? The jury’s still out on that one. What was the controversial television show? Hell’s Kitchen.

Chef Gordon Ramsay, as potty-mouthed as they comewhose potty mouth makes Simon Cowell look like a cuddly teddy bear, hosts this reality show in which someone is eliminated each week. Would-be chefs of varying talent and training are contending to be the champion, thus becoming who will be made the head chef of the Green Valley Ranch Resort in Las Vegas.

Entertaining? Yes. Disturbing? That too! Chef Ramsay yells obscenities from the opening shot to the closing credits. And even though they are “bleeped” out, it is rather obvious what he is screaming. Sure, some of it is just “for show” to draw in the ratings, but that does not excuse this behavior. The chef seems to be swearing like a Marine drill sergeant at boot camp, not like the preparer of gourmet cuisine. Yet somehow, I am drawn into the program, and find myself sifting through the bad behavior to see the and actually seeing good things that develops.

You are drawn into the competition as you begin thinking, “She deserved to be fired,” “He had a real attitude, and needed to be put in his place,” “She was too sweet to be yelled at like that!”

However, if you watched the program, you would also see a caring side of the Chef Ramsay, under that horrid exterior. There were some competitors that who deserved to be cast out of the kitchen, but were shown grace and mercy, remaining in the competition. There were times when the yelling was really to urge an increase of passion for their work, and to inspire the chefsation to show the Chef Ramsay that they really could do better. Julia, a cook from a pancake house, truly experienced this. The third-last contestant, she so impressed Chef Ramsay to the point that he offered to pay her way through culinary school. Unlike hell, there are some glimpses of grace in the midst of bleeped-out profanity.

Hell’s Kitchen seems to preview its namesake in the intense serving situations, the put-downs, and the dashing of all but one person’s hopes. A number of contestants appear to break under the pressure. Yet from this hell, there is a reprieve and those who hear, “GET OUT OF MY KITCHEN!” get to go home.

I found myself thinking, “Infinitely more blessed are we that we do not experience Hell’s Kitchen, but rather Heaven’s Table! Week after week, we are blessed by our dear Lord. He prepares food for body and soul that is superior to any risotto, crab cakes, or beef Wellington that we will ever eat on this earth! He prepares a table that will have a greater impact on us than any exquisite restaurant on us.

At Heaven’s Table you are fed the Bread of Life in , the Body of Christ. You drink the “finest of wines” (Isaiah 25) in , the Blood of Our Savior. And while it would be amazing and fulfilling to have that happen even once in our lifetimes, we have the extreme joy of receiving Jesus every Lord’s Day! We feast at Heaven’s Table every time we gather before Christ’s altar!

Here, there is no chef yelling at you to get out of the kitchen. On the contrary, our Lord sends His server, your pastor, to gently bid you to come and dine on the best meal you will ever taste! Here you are not cursed by the foul-mouthed chef, but blessed by the divine mouth that speaks through His server: “Take eat, this is My Body. Take drink, this is My Blood, given and shed for you for the forgiveness of your sins.”

Hell’s Kitchen is not a show for just anyone. The viewer has to sift the good out of the nasty language and bad attitudes. On the other hand, Heaven’s Table is for all baptized and catechized Christians in communion with one another, gathered in their congregations around His Holy Gifts. Chef Ramsay may offend many with good reason. Jesus Christ may offend many, due to the scandal of His suffering and dying FOR YOU! In the end, it doesn’t matter if you watch Hell’s Kitchen. But it is vital that you gather for the great feast of Heaven’s Table. Here is the ultimate in fine dining that will delight you for eternity!

 

The Rev. Rich Heinz is senior pastor of St. John’s Ev. Lutheran Church & School in Lanesville, IN, and editor of myHT. He and his wife Kristi have been slowly drawn into watching more reality TV this year.

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Current Events

HT-Wake & HT-Afterglow

by The Rev. George F. Borghardt
http://blog.higherthings.org/borghardt/article/2938.html

It’s the HT-wake or HT-afterglow. It goes like this…

The Lord takes His Word and flings it haphazardly at 2200 kids and their counselors. He gives them the FOR YOU delivering faith where and when He pleases in those who hear the Gospel (AC V).

The Lord splashes the youth with His Words and promises and their pastors get caught in the wake of His splashing. Into their ears goes forgiveness, into our ears goes forgiveness too. Joy into their lives, joys into our lives too. Light in darkness for them. Light in darkness for us.

It’s not why we do what we do, the Lord does what He does through us for the sake of the youth. But, as He’s flinging seeds around and they are bouncing off walls, they even land into our ears.

Or the light goes on in a youth’s mind. “Pastor, that’s just what I learned in confirmation. Pastor, that’s the same Gospel that you taught me. That’s just what you preached!” You get it. We sees you get it. Talk about sharing all things with the one who instructed you!

And for a moment, no one is complaining that someone looked at them funny in church. For a second, no one is trying to remove us because we said their son’s name wrong in the prayers. No one is asking us to commune their pentecostal uncle who really loves Jesus but doesn’t believe that Jesus actually gives His Body to eat and His Blood to drink in the Sacrament.

Is it the theology of glory? No, the Light of the World shines so brightly that His light reflects off the faces of the kids and our eyes even see it. It’s like a cup of water for the least of these dear little ones…

Is it dangerous? Sure. There’s always danger when we sinners do our thing. Oh how wonderfully popular I have become! Look at me! Praise me!

But it’s not about me, is it? Never was. Always Christ crucified for them. In the wake of His love for them delivered in the Word and Sacraments, even pastors go home changed.

It’s the HT-wake or HT-afterglow. From Christ to the kids and then to their pastors. You can see it on the face of your pastor who is smiling a bit more than he did before the conference. INI. Amen.

 

myHT thanks the Femlems for the use of the photo of the new Conferences Executive (Pastor Borghardt) receiving a heavenly massage!

The Rev. George F. Borghardt III is the assistant/youth pastor of St. Mark Lutheran Church in Conroe, TX.  Pastor Borghardt is also the former Internet Services Executive for Higher Things, now enjoying (too much?) his new post as HT Conferences Executive.

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Current Events

yourHT: For You NC, Day Four

by Mrs. Lynea Sander

The gifts Christ freely gives
He gives to you and me
To be His Church, His bride,
His chosen, saved and free!
Saints blest with these rich gifts
Are children who proclaim
That they were won by Christ
And cling to His strong name.

It’s the end of another wonderful conference, and things are winding down quickly. Yawns abound as the late nights and early mornings finally catch up to everyone. It’s difficult to stay awake at this point in the week, despite every effort to pay attention to the excellent catechesis!

I’m going to re-order the “categories” for today…

WORK

“Work” today consisted of the last breakaway, plenary, and in-depth. I attended Pr. Heimbigner’s breakaway “It Takes a Year to ‘Get’ the Church” – an excellent explanation of the church year. Our last in-depth with Pr. Mallie (“Pastor Unplugged”) was just as good as the first two; one or two questions at the beginning of the session sparked many others so that we quickly used up our 45 minutes – and very well-spent it was! For the final plenary, Pr. Cwirla taught on the Lord’s Supper. Even though I’m a “cradle Lutheran”, this plenary caused me to understand several things about the Supper more clearly than I had before. What a blessing these conferences are!

PLAY

There wasn’t space for free time today, as the conference officially ended at 3 after Divine Service. The morning was packed with as much catechesis as it could possibly hold! In order to make the 11 o’clock check out, my youth group loaded up our tour bus at 7:15 this morning so we wouldn’t have to miss any of the remaining sessions.

WORSHIP

Once again, I can’t even begin to describe how wonderful the worship is. Our morning began with a Service of Corporate Confession and Absolution – instead of Matins – in preparation for receiving the Lord’s Supper.

Then – Divine Service! The best, and in my opinion, only way to end a conference – with the forgiveness of sins, life and salvation! We sang several hymns from previous conferences, which brought to my mind many memories. It also caused me to thank the Lord for such a wonderful opportunity for Lutheran youth to not only gather together every year, but to clearly hear the Gospel through such excellent catechesis, worship and preaching.

 

Before I end this article, I would like to mention a couple things I noticed over the course of the week. First, the CCVs (Christ on Campus Volunteers): kudos to y’all! You did an excellent job this year! Second, the choir: their voices blended so beautifully, and I continue to be impressed by the amount of participants in the choir each year.

This brings us to the end. Everywhere you look, people are saying goodbye to friends, new and old. Email addresses are being exchanged, pictures taken, vehicles loaded, and the clean up has begun. Another awesome conference has come and gone, and 900+ participants have certainly benefited from it! May the Lord continue to bless Higher Things as we look forward to next year in Pennsylvania and Missouri. The theme is the word of faith: Amen!

For us he rose from death again;
For us he went on high to reign;
For us he sent his Spirit here
To guide, to strengthen, and to cheer.

All glory to our Lord and God
For love so deep, so high, so broad;
The Trinity whom we adore
Forever and forevermore.

 

Lynea (nee Theiss) Sander lives with her husband Jason in Conroe, Texas, and is a member of St. Mark Lutheran Church in Conroe. She is a lackey for Internet Services and myHT.

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Current Events

Pray for Minneapolis

by “Luvable Lutheran”

With some 1200 youth and adults from our Higher Things community having been there, blocks away from an eminent disaster, we thank the Lord for preserving our conference from such harm and danger. At the same time, our hearts go out to those who have been forever affected by this trauma. We ask the Lord of Life to console, strengthen, and bind up wounds with the oil and wine of His Word and Sacrament.

Luvable Lutheran is a regular HT blogger, a student, and works fo a Twin Cities hospital.  She also recently served at a FOR YOU and was a member of the conference planning staff for FOR YOU MN. She shares her experience from the first evening of the disaster on her HT blog, which we pass on to you here. 

I want to let my family and friends know that I’m safe and okay after today’s bridge collapse in Minneapolis near the UMN.  Second, I encourage you to pray for those injured, missing, the families of the dead, and those otherwise affected by tonight’s terrible tragedy.

Many of you were blocks from this site at the FOR YOU Conference in Minneapolis last week.  Perhaps you drove over the bridge on your way to the conference.  Perhaps you went jogging or exploring up River Road underneath the span.  The conference host congregation is located two blocks away. Perhaps you walked over the 10th Street Bridge and/or 19th Ave during the conference.   I myself have traveled the bridge many times to the UMN campus.  You may have noticed that the bridge has been undergoing concrete rehabilitation and lanes have been reduced.  Yes it has caused traffic headaches and nightmares, but nothing like what folks are dealing with now.

At 6:05 pm this evening during evening rush hour when the two open lanes in each direction were packed with commuters and construction personnel were still working on the bridge, it collapsed.  Approximately 50 cars plunged into the Mississippi River and onto the roads and riverbanks below.  Unfortunately, at this time 4 people have been confirmed dead and numerous others have been taken to area hospitals.  More information will be forthcoming in the press in the days ahead.

I am a graduate student at the UMN and only 24 hours previously was traveling on a parallel bridge to and from campus due to the construction.  I noticed the green metal supporting the bridge and thought to myself, why are they just resurfacing the bridge, why don’t they replace it?  Little did I know what would transpire.  I was called into work earlier this week at a local hospital (I’m a temp while in school).  Fortunately that kept me from being at campus where events transpired and in the hospital and prepared to help take care of victims if needed.  Some of my coworkers began coming back from the dinner breaks asking if we had heard of the bridge collapse.

I was in awe and disbelief.  Immediately we went online to get more information.  Knowing that cell phones frequently become overloaded and that folks can frequently call out, but not into a disaster scene, I began to make a few phone calls to my family.  Fortunately my mom’s cable was out and she was unaware of the situation, but asked her to contact my dad.  He tends to worry a bit about things and would have the state police looking for me if need be.  I also wanted to communicate the events to Sandra and Pastor Borghardt so that prayers could be made at FOR YOU Asheville.  I also communicated via Instant Messaging with members of my congregation to make sure that they are all accounted for and let them know that I was ok and at work.  Our church president and pastor continued to make sure that the sheep in the flock were safe as a number of members travel over the Mississippi River between their homes and workplace.

As we assessed things at the hospital at which I work, we began to prepare for casualties even though there are a number of other hospitals and trauma centers much closer to the scene (a Blessing in disguise).  Our hospital did go into disaster standby mode and was still that way when I left.  I am still in disbelief that this happened and have been running on adrenaline most of the evening.  Now that I’ve returned home from work, and with the images on TV, the emotions and the reality of it all has started to set in.

Looking over what transpired, there are a number of blessings and stories that are beginning to emerge.  One is that there was a school bus full of 60 kids that fell with a span, but landed over land so they could all safely escape.  The center span stayed mostly intact as it fell into the river instead of buckling or crumbling leaving some vehicles on top of the concrete instead of under it.  There are a number of vehicles that did end up in the water and some are under the concrete.  I just pray their occupants are the ones that the news are reporting that had to be rescued, but are those that are still alive.  Another blessing is that a coworker that did show up at the hospital had just left her home blocks away from the bridge and traveled safely over the bridge within an hour of the collapse.  How close she came to the tragedy is starting to hit her.  Another blessing is that Hennepin County Medical Center (HCMC), a level 1 trauma center received the majority of the victims since it is within a mile of the collapse.  It is well prepared to handle the types of injuries from this incident.  In addition two Fairview hospitals, the two next to the dorms used for the HT Conference, are within close proximity for other victims.  Other twin cities hospitals also received some victims and are prepared to receive the walking wounded should they show up later.  Yet another blessing is that two of the lanes of traffic were already closed in each direction so only half of the total capacity of vehicles that could have been on the bridge were traveling on the spans.  This probably prevented the tragedy from being twice as bad and victims being twice as many.  Yet another blessing is that storms headed towards the area affected fell apart so that rescue workers didn’t have to deal with the rain too.

In addition, I later found out that the conference host congregation shook from the falling of the bridge.  The pastor and his wife were there and rushed to the scene, along with several members that lived nearby.  They assisted getting the victims to safety.  The church even provided shelter for one dazed victim who waited for a ride home.  The church has continued to provide facilities for the gawkers, a place of respite for the emergency workers and other services to the community.  Thankfully the bridge sections remained stable throughout this rescue effort and the railroad cars that were crushed did not contain hazardous materials.

Recently several victims have been identified and several have gotten the dreaded news that their loved one had died.  One was a lady who worked at Thrivent and never arrived home to her husband and two daughters.  Another was a father to a two month old that wouldn’t be returning home to his wife that evening.  Please pray for these people as they cope with the tragedy that has changed their lives forever this day.

So where is Jesus in all this?  Right in the midst of it all.  It may seem like a coincidence to some, but God is at work doing his Will as evidenced in the many miracles and blessings mentioned above.   After such an intense week at FOR YOU Minneapolis from the height of worship falling down to the low of this tragedy it is hard to believe what a difference a week makes.  However, I hope that we all can cling to the hope that we have in Jesus.  He went through more on the cross than we ever have to go through, even though this tragedy is still wracking my brain.  I pray that people look to Christ and Christ alone for their comfort.  Perhaps this event will bring folks closer to Jesus too.  I don’t know God’s Will, but do trust that He guides us to do it each day.  I trust the wisdom that God only has and what will result from this incident.  Despite all the events, I can rest tonight knowing that God will take care of his baptized children no matter what.  What comfort this gives in the midst of chaos!

I also am looking forward to Sunday in the Divine Service where I can sit back and relax, receiving all of God’s wonderful gifts including the peace that passes understanding to calm all of our concerns and fears.  In the days and weeks above many things will turn back to normal and life will move on. It may be different for some, with a different route to work or school.  For others it may be the reality of moving on without their loved one by their side.  Thankfully Christ gives us the strength we need to live each day and to continue serving our neighbor, as we pray in the Lord’s Prayer, by giving us our Daily Bread.  Despite the tragedy, Christ is right there beside us providing for our every need even though it may not be easy.  Christ is my sure foundation, even if there are those that are crumbling around me.