Categories
Pop. Culture & the Arts

Spore: Playing God, Promoting Evolution, or Enjoying Creating?

by Nathan Fischer

Have you ever wanted to play God? Deep down inside, I think we all do, which is probably why so many people enjoy the games created by game designer Will Wright. He has dedicated his career to projects like SimCity and The Sims – projects that let the gamer play god in their own little world. Now with the game Spore, Will Wright’s latest release, the “god game” is taken to a whole new level.

A true desire to “play god” grows from the sin from the Fall in the Garden, when Eve and Adam desired to “be like God.” Yet we will save that sinful aspect of “playing God” for another article.

Spore is a fun and whacky game that has one very simple objective: evolve a creature from a microscopic organism to a sentient creature that is ready to fly in outer space. The genius of the game is that the player can create any kind of creature that he wants to create. Basically, the player is given a hunk of clay and the tools to develop that hunk of clay into anything. So from the insanely absurd to the mundanely normal, one can create whatever he likes.

From that perspective, the “evolution” aspect of the game is really quite perfect. Evolution is relegated to the realm of fiction – most of these creatures could not possibly exist. It’s just a game, and it’s very fun. There is nothing scientific about it, nor do the creators of Spore try to shove evolutionary ideals and principles down the player’s throat, as fact. Actually, the humorous, bizarre combinations for creatures only emphasize that evolution is a fictitious theory. In other words, the Christian will not have to worry about being on the defensive during this game. It’s just an enjoyable, relaxing game.

That is not to say, though, that there is nothing deeper to Spore. In fact, there is quite a lot to think about in game, first and foremost being the question of what makes us unique from the animals. In Spore, the great mark of your creature, what sets him above the rest of the world, is the fact that at some point or other, he will reach sentience. This is, in Spore, what truly makes your creature unique and special.

That should make us pause and consider for a moment: is this true? Unfortunately, for the world, what sets human beings apart from the animals, what makes us special, is our self-awareness – our sentience. Apart from this, we are no different from the rest of nature. In fact, some may go even so far as to say that in spite of this we are still no different from the animals around us.

However, as Christians, we know that this is not true. Scripture plainly tells us that we were created in the image of God. We did not evolve from a single cell organism. God placed Adam and Eve over the animals, and this authority remains with us today, even if made imperfect by the fall into sin.

However, even with this authority, there is something else even more unique, more special about mankind. It is not sentience, nor even the authority granted man by God in the Garden of Eden that ultimately defines us as who we are. What defines us is the Son of God, Jesus Christ. Christ’s death on the cross defines us. We are redeemed by God Himself. We are saved by the blood of the Lamb.

In Spore, you cannot climb from your computer chair into the game to become one of your creatures, nor can you sacrifice yourself for your cute little sentient beings that you mold throughout the game. That is precisely what God did for us, though – the Creator was born of the created, and He dwelt among us, and He died for us.

It’s good that in Spore there is no option to designate a creature to die for your race that you created. It would really only be a mockery of the true sacrifice of Jesus Christ. Spore it just meant to be an entertaining game. And it is in the Gospel, that good news of the freedom from sin, death, and the devil, that we can pick up a game like Spore and say, “I will play this, and have fun.” I know, it sounds silly, but it’s true! As Christians, all that we do is covered by the blood of Jesus. Every action of every day is cleansed by Him – even when we play video games.

So for those of you who like video games, enjoy Will Wright’s new creation. It’s both amusing and relaxing. And rest always in the assurance that your sins are forgiven, even when you’re sitting at your computer and molding a three legged, five eyed monstrosity that you name “Glarfinix.” Your Creator loves you, and He would do anything and everything for you. In fact, He already has. This is what defines you.

Nathan Fischer is a graduate of Concordia University – Wisconsin. Among other interests, he and his wife Katie enjoy watching movies, playing video games, and comparing and contrasting them with our faith. Nathan and Katie are also expecting their first child.

Categories
Life Issues

Help! My Biology Teacher is an Evolutionist!

by The Rev. Mark T. Buetow

First of all, don’t panic! Your biology teacher didn’t create you, die for your sins, or make you a new creation in Holy Baptism. The Father, the Son and the Holy Spirit are all about that work. Second, your biology teacher is just teaching what he or she’s been taught. They can’t help it if they’ve learned to trust in an unproven theory developed by a man who spent too long on a ship looking at animals he never saw in the zoo when he was a kid. (That would be Darwin…) And it’s not your biology teacher’s fault that the scientist who wrote the biology textbook your teacher learned from isn’t the Lord who actually created and sustains all things. After all, if the Lord wrote a book about where things come from, like, say, the BIBLE—well, we know with certainty that what is written in it is true, because it was inspired by the Holy Spirit. So you see? No need to panic if your biology teacher is an evolutionist. Rather, because YOU know where the world comes from and who the Savior is, you can sit back and learn what exactly it is the world thinks about where it came from without having to get all bent out of shape! That means you can study and learn all about evolution, still get your “A” and still be a Christian.

But for some people this is a big deal, so let’s consider a couple of important ideas. The first is this: We believe, as God’s Word teaches us, that the Lord made all that there is out of nothing in six literal days. That’s what the Book of Genesis says. While this is important, it’s NOT the Gospel. The Gospel is that our sins are forgiven for the sake of Jesus who died for them and rose again. Can a person trust in that and still think the earth took gazillions of years to have evolved the platypus? Of course they can. Because faith means being in Christ through Baptism. Or, to put it another way, the BIG DEAL is always Jesus, not “how many days” did it take to make the earth. Beware of those so called “Christians” who look down on others who don’t believe and take every word of the Bible literally, as if someone is outside of God’s grace because they haven’t understood every word of the Bible just yet. (Such people don’t either, by the way. Just ask them what’s there in the Lord’s Supper!)

On the other hand, however, creation DOES have everything to do with the Gospel and Jesus. And here’s why: When the Son of God came to save sinners, He came to be one of us. That means He became a man. He was conceived by the Holy Spirit of the Virgin Mary. God became a Man. He put on human flesh. Why? To bleed and die like we do and in that way save us from our sins. The Book of Hebrews says that God didn’t become an angel. He became a man. He didn’t become a fish or a small furry mammal or a monkey and then a human. As the book of Genesis says, everything is “according to it’s kind” (Gen. 1). This is important. It means that man IS unique among all of God’s creatures. Rather than just the end product of a love affair between stupid monkeys and smart monkeys, Man has always been at the top of God’s creation. Even before Man had sinned and rebelled and run away from God, the Lord chose to become one of us to save us.

The sad thing about your biology teacher is not that they try to follow science. It’s that the science they follow leads them to the conclusion that Man is just one more random organism out there in the universe. There’s the Devil’s lie in all this: that Man isn’t really special, The Gospel teaches us that we are the center of the Universe. Maybe not the physical universe, but the center of God’s universe. After all, He made everything out of nothing and topped it all off with man made in His image. And as if that were not enough, when that top-of-the-line creation failed and fell away, God Himself came personally as one of us to redeem us from that sin and death. That means man is special, not in himself, but because the Lord became one us and saved us.

So your Biology teacher is an evolutionist? No worries. Just pray that he or she might know the Word of God and be turned in repentance to faith in Jesus Christ. Pray that your teacher will, if they don’t, know that Jesus came not to change or evolve us into something better, but to rescue us from sin and death and put us back in the place we used to have, back when the Father made all things by His Word in the first place. Don’t worry, your teacher may teach evolution but Jesus who became Man and saved the world from sin and death is the same yesterday, today and forever. No evolving with Him. Just saving and forgiving!

 

Rev. Mark Buetow is Pastor of Bethel Lutheran Church in Du Qoin, IL. Pastor Buetow is Editor of the Higher Things Reflections and Internet Services Executive.

 

Categories
Higher Homilies

Savior Serves Sick Sinners: The Feast of St. Matthew

by The Rev. Paul L. Beisel

Matthew 9:9-13

Tax collectors at Jesus’ time were not known for their honest business principles and spotless reputations. Like today’s car salesmen, tax collectors were renowned for taking a little more than was necessary, just to fill their own pockets. They were also a sign of Roman occupation. They were a constant reminder to the Jews that Caesar, and not their own king, was in charge.

Needless to say you would rarely find a devout Jew interacting with one of these tax collectors. By avoiding such public sinners, the Jews thought that they were fulfilling the law. However, by holding themselves on a level above others, they violated the principle of mercy, the characteristic which, above all else, identifies one as belonging to God.

It is God’s mercy, not His holiness that makes it possible for men to approach Him and even sit and eat and drink in His presence. And it is this characteristic of God that Jesus demonstrated by eating and drinking with tax collectors and other sinners, as we heard in the Gospel. It was His merciful attitude toward those who were lacking in personal merit that both attracted unholy sinners to Him and shocked the holier-than-thou Pharisees.

Among these unholy sinners with whom Jesus associated was Matthew. As we heard in the Gospel: “As Jesus passed on from there, He saw a man named Matthew sitting at the tax office.” Matthew’s self-description is less than flattering. If we were to leave our imprint upon a document that we knew would be viewed by many people, we would not hesitate to describe ourselves in the best possible light.

Not Matthew though. In telling the story of his own call by Jesus, Matthew is brutally honest about himself. He makes it known to every generation who reads the Gospel which bears his name what kind of person he was when Jesus found him—a tax collector, a sinner.

For whatever reason Matthew included this detail, it illustrates beautifully the point that Jesus makes in response to the Pharisees: “Those who are well have no need of a physician, but those who are sick […] For I did not come to call the righteous, but sinners to repentance.”

The call to repentance issued by Jesus is not a call to a higher morality, or a call to try harder to obey the Law. If anything, the call to repentance is above all a call to give up on self, and follow Jesus who is a friend to sinners. Followers of Jesus find in Him not another set of demands but a righteousness that is given to them from above, as a gift.

In Christ the same Law that condemns all men to death because of their sins is fulfilled. As Jesus himself said, he did not come to abolish the Law and the Prophets, but to fulfill them. For the believer, the Law’s condemning power has been removed since Christ was condemned in our place. Thus St. Paul says: “There is now no condemnation for those who are in Christ Jesus.”

The righteousness of Jesus, like medicine for the sick, is given to those who have no righteousness of their own. It is, in reality, a higher righteousness than that of the Pharisee, because it comes from God, not from men.

Matthew saw himself in this light, as a sinner who was not worthy to be in the presence of Jesus. But he also saw himself as part of the “many,” the community for whom the Son of Man had come to give His life as a ransom and atoning sacrifice. Through his written account of the words and deeds of Jesus, Matthew beckons other sinners to find their life in the One who says: “Come to me all who labor and are heavy-laden, and I will give you rest.”

His words, which are essentially the words of Jesus, invite you and I to give up on ourselves, to stop trying to justify ourselves by our own efforts, confess our lack of holiness and to follow Jesus, who has mercy on the poor in spirit, and sacrifices his life for the sake of his enemies.

Without the preservation of these words and acts of Jesus the message of the early Church, that Jesus is the Messiah who became incarnate for our sakes, suffered and died for our sins, and rose from the dead on the third day, would have been subject to error and change without the accurate accounts of it recorded for future generations.

Thus it is fitting for us today to honor the first of the holy Evangelists, St. Matthew, and to praise God for enlisting him in the service of His holy Church. We praise God for the Evangelist that gave us, among other things, the full revelation of God’s name as Father, Son, and Holy Spirit. It is Matthew to whom we are indebted for the institution of Holy Baptism, and the story of Jesus’ escape from Herod and the visit of the Magi.

From Matthew’s pen we learn that Jesus is not only the King of the Jews, but also Emmanuel, God with us. The other Gospels give detailed accounts of the suffering, death, and resurrection of Jesus, but Matthew’s Gospel is unique in explaining the Lord’s Supper and Jesus’ death in terms of the forgiveness of sins.

From Matthew we learn that Jesus is the promised Messiah, that though he is flesh and blood his true origins are in God. Matthew includes Jesus’ teaching on the Law, the Sacrament of Holy Baptism, Prayer, Confession, and the Sacrament of the Altar, which may explain why Matthew has occupied a place of honor in the church since the beginning.

Much like pastors’ sermons, the Gospels are to a certain extent windows into the minds and lives of those who wrote them. Matthew was not only a Christian who had been called by Jesus to a life of faith, he was among the Twelve, one of the Apostles, a herald and teacher of the Church, one of those to whom Jesus said, “I am sending you out as sheep among wolves.”

The same words that give comfort to many today no doubt served Matthew in the same way: “Blessed are the poor in spirit, blessed are those who are persecuted for the sake of righteousness; Blessed are the meek.” Matthew learned that there is a cost that comes with being such a public figure and disciple of Jesus. Tradition has it that Matthew, like most of the other disciples, was martyred for his faith.

We may never know what the threat of Martyrdom is like, but we can learn what it means to make daily sacrifices for the sake of this message. At the very least we know that to be a confessing Christian and a disciple of Jesus is not likely to win us any friends. Those who are the most vocal about their faith in Christ to their relatives and friends surely know what Jesus meant when he said that He came not to bring peace but a sword, putting father against son and mother against daughter.

We all must learn that Christianity is more than just a set of principles by which to live, but involves following Christ daily in his death and resurrection. This path begins in the saving waters of holy Baptism, where the Spirit comes to us and the Father declares us as His beloved children.

From there it leads to the altar where Christ nourishes our souls with His true Body and true Blood. And finally it will lead us to our eternal dwelling place where with angels, archangels, and the whole host of heaven we will glorify the name of the Lord forever.

It was for this reason that God became flesh for us and put sin to death in His flesh, so that we might find relief and comfort from the burdens of sin in Him. It is for that reason that Jesus gives us that same flesh and blood to eat and drink in the Sacrament, to renew our flesh and spirit, to unite our flesh with his.

He who once offended the Pharisees because He ate and drank with sinners continues to be just as offensive and surprising, for He eats and drinks with you. He continues to this day to turn heads, not because of his holiness, but because of his great mercy by which He lets undeserving sinners feast in his presence.

This, then, is the greatest miracle of all, not that Jesus makes us better people, but that in Him, in His crucified and risen flesh, our heavenly Father declares us unholy sinners to be righteous in His sight through faith. It was for this message that St. Matthew lived and died, and it is by that message that we are saved.

The Rev. Paul Beisel is Pastor of Concordia Lutheran Church in Warsaw, Illinois. He also served as an assistant chaplain for Pastor Rick Stuckwisch at Amen in Saint Louis. Pastor Beisel thanks Dr. David Scaer for insights and ideas incorporated into this sermon.

 

Categories
Pop. Culture & the Arts

Talent on Loan from God

by Kimberly Grams

“Talent on loan from God.” Remember that quote? It’s from conservative commentator Rush Limbaugh. With “America’s Got Talent” (henceforth, AGT) wrapping up another big season there’s been a lot of talk about talent lately.

AGT is not one of my primary shows. I watched the first season, but I don’t sit through the weeks and weeks (and weeks and weeks and weeks – get the picture?) of preliminary rounds. There’s too much bad and too much weird. I like REAL talent, and the stories behind the people – where they are from and where they are going.

I waited until the end when the voting started, when it’s been weeded down to the better acts. Judges Piers Morgan, Sharon Osbourne, and David Hasselhoff often debate what real talent is. The first question is does the act have talent? What does that mean? The judges are looking for someone deserving of a million dollars who can sustain a 1½ hour show in Vegas. For me, they have to have some basic ability, and be entertaining.

For example, I really loved the Tapping Dads who didn’t make the top 10. Are they the best tappers I’ve seen? Hardly. But they are decent and have other important qualities: charm, enthusiasm, and heart. All in all, they’re a class act. These dad’s work long hours at their jobs and started tapping as a way to spend time with their daughters. And they developed such a passion for it, that they’ve turned it into a professional act. Piers Morgan said their tapping would cause Fred Astaire to roll over in his grave. I’m a HUGE Fred Astaire fan. One of my favorite quotes of all time is about Fred Astaire. Some talent scout or network executive once said after seeing Fred, “Can’t sing, can’t act, can dance a little.” Fred Astaire understood that not everyone sees and appreciates talent. I think Fred Astaire would punch Piers Morgan in the face (like in the old black and white films when you thought some fella was stealing your gal).

Some of you may be familiar with Kaitlyn Mayer because she’s making national headlines as AGT’s four-year-old cutie. And she IS. I mean, she is one of the cutest things you’ve EVER seen, and she can carry a tune. I don’t think she should win. If you’ve ever seen a Broadway caliber show, you’ve seen kids, even four year olds, who can sing a lot better than Kaitlyn. And it would be difficult for her to sustain a lengthy Vegas show. They’d really have to create a story and give her some serious back up. But, she is so sweet and polite and adorable – you simply cannot watch her and NOT grin like crazy. And isn’t that an important talent too? The ability to make millions of people smile and feel happy for even just a moment may just be the best talent there is.

I’m a little disappointed with the Top 10 line up. With one exception they are ALL singers, which is going to make the show a bit boring. Half the fun of AGT is the differences in all the acts. Unfortunately, all the dance acts are gone, the most amazing fire baton twirling guy (3 at a time, while he does a flip, and he NEVER dropped one) is out. You can have the best voice in the world, but if you’re competing against other amazing singers, it’s hard to stand out. The top contenders will be opera-bound Neal E. Boyd, born-to-be-an-R&B-star Queen Emily, and the soulful Eli Mattson. My vote would go to Neal … except I finally caught the one non-singing act. They are “Nuttin’ But Stringz” a duo best described as hip-hop violinists. They’ve taken classical and meshed it with hip-hop flavor. Their level of talent on their instruments and raw energy onstage is untouchable. And in a field of 10 very talented people, I’ll go with unique every time.

AGT focuses on certain kinds of talent – the kind that entertains people. Not everyone has those talents. If you have two left feet or can’t carry a tune in a bucket – guess what? You’re not ever going to be that kind of entertainer. But, America HAS got talent. Every single person out there has got a talent, and that talent is a gift from God.

God has given YOU talents. Do you know what your talents are? Do you recognize them as gifts from God? I once directed a Christian camp for the mentally handicapped. On the application their caregivers were asked what they could contribute to the group. About a third to half of the people left it blank or wrote “nothing”. That made me MAD. How dare they say nothing! Why don’t you just go slap God in the face? Could they help clear the table after meals? That’s a talent. Are they always smiling? That’s a talent. There was one guy who told LITERALLY everyone that he came across that “Jesus loves me”. That’s a talent.

Talents are gifts from God. Whether you accept or reject them, use them in a God-pleasing manner or not – it’s still a gift. You didn’t earn it. It’s just there. Sometimes old talents give way to new ones. I heard a story about an elderly lady who’d been very active in her church, and was now in a nursing home. But she got a little calendar and a pen and when she heard of anyone having a tough time, or a joy, or a concern, she wrote it down. And then she prayed, everyday, for all of them. She needed full time care, but she still found a talent. No matter how bad things are, if you’re still here, God uses you for His good work.

Faith is a gift too. God gives it. Jesus paid for it. He gives it and then we respond. “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:8-10).

Are you using your “talent on loan from God”? Our Lord gives talents, and now you receive those gifts from Him, and share them! Yes. Thank the Lord, America’s got talent all right.

Kimberly Grams is a writer and pastor’s wife who lives in Scottsbluff, NE. A dancer and an avid reality TV viewer, she has also written over a dozen articles featured in the Pop. Culture & the Arts section of HigherThings.org.

 

Categories
Catechesis

Holy Cross Day

by The Rev. Dr. Rick Stuckwisch

The Feast of Holy Cross Day (14 September) is a relatively recent addition to the church calendar for most Lutherans. It was introduced to the Lutheran Church—Missouri Synod with Lutheran Worship in 1982. Perhaps it remains unfamiliar to many Lutherans in our day. Nevertheless, Holy Cross Day is actually a rather ancient observance in the history of the Christian Church, and there were some Lutherans who retained its observance in the centuries following the Reformation.

The origins of this festival are found in the early decades of the fourth century, when St. Helena, mother of Emperor Constantine, undertook an archeological search for the cradle of Christianity within the city of Jerusalem. That holy city had been rebuilt under the Roman Empire following its destruction in the first century (as our Lord Jesus had prophesied). While some of the details, including the precise nature and extent of St. Helena’s involvement, cannot be established with absolute certainty, there are various reliable witnesses to the basic facts of the case. The presumed sites of our Lord’s crucifixion and burial were uncovered, dug out from under the rubble of Jerusalem’s destruction and rebuilding. Tradition says that three crosses were discovered in this process, and one of these three was presumed to be the cross on which Christ Jesus Himself had been crucified. This was in September of a.d. 320. When basilicas had been erected on these holy sites and were dedicated fifteen years later, in mid-September, a.d. 335, the remnants of that “true cross” were housed within the Basilica of the Holy Sepulcher. In subsequent years those remnants of the cross were used ceremonially in annual commemoration of these several events, that is, the uncovering of the sacred sites of our Lord’s death and burial, the discovery of the cross, and the dedication of the churches.

A few hundred years later, after the cross had been stolen away to Persia and later recovered under Emperor Heraclius, the Feast of the Exaltation of the Holy Cross on the 14th of September celebrated its restoration as well as all of the above historical events. This was an Eastern festival, to begin with, but one that was adopted in the West in due time. In western practice, Holy Cross Day determined the autumn “ember days,” the Wednesday, Friday and Saturday following the feast, when prayers were offered for the fruits of the earth. Thus, the Cross of Christ, by which He redeemed His creation from the curse of sin and death, was raised against the approach of winter.

The Feast of the Holy Cross has similarities to Good Friday in its focus on the Passion of Christ and His death by crucifixion. Celebrated, though, outside the penitential solemnity of Holy Week, the focus of this festival day is more exuberant in its exaltation of the Cross as the instrument by which our Lord has achieved His victory over all the enemies of God and His people. Here He is raised as the ensign of the nations, by which He draws all people to Himself (as He declares in the Holy Gospel of the day). One of the chief hymns appointed for this feast, “Sing, My Tongue, the Glorious Battle” (LSB 454), is also used on Good Friday, but there it is restrained by the reverent sobriety with which we deeply mourn and bewail our sins and iniquities, for which the Lord of Glory was crucified. Here on Holy Cross Day, the same hymn enables us to sing the keynote of the feast: We hail the “faithful cross” as a “true sign of triumph.” It is “the noblest tree,” excelling all others in foliage, blossom and the abundant fruit of Christ (stanza 4). Thus do we exhort ourselves and others: “Now above the cross, the trophy, sound the loud triumphant lay; tell how Christ, the world’s redeemer, as a victim won the day” (stanza 1).

Although there will always be some question concerning the origins of Holy Cross Day, this festival invites an appropriate and salutary focus on the Cross as the means by which our Lord Jesus Christ atoned for the sins of the world, defeated death and the devil, reconciled the world to God, obtained our salvation and glorified the Father’s name. Though His Cross is a foolish scandal to the world, to us who are being saved it is the power and wisdom of God, unto salvation. Thus, with St. Paul, we know nothing but the Cross, preach nothing but the Cross, and boast in nothing but the Cross of our Lord Jesus Christ. For it is by His Cross that we are crucified, dead and buried with Him in Holy Baptism and in daily repentance, and from the same Cross that we receive the absolution or forgiveness of all our sins, by which we also rise with Christ unto newness of life. This Cross is lifted up and exalted in our lives by self-sacrificing love for our neighbor, as it is first of all lifted up for us by the preaching of the Gospel, by which we are drawn to Christ in faith and through Him, our great High Priest, brought into the holy of holies made without hands, to our Father in heaven.

Holy Cross Day is another opportunity for the Cross of Christ to be portrayed before our very eyes, preached into our ears, planted in our hearts, and proclaimed with the very lips that have received His Body and His Blood, sacrificed for us upon the Cross, given and poured out for us in the Feast by which His holy and life-giving Cross is commemorated, and by which this holy day is celebrated.

The Rev. Dr. D. Richard Stuckwisch is Pastor of Emmaus Lutheran Church in South Bend, Indiana. He and his bride, LaRena, have nine children. Pastor Stuckwisch has frequently written and spoken for Higher Things.

Categories
Higher Homilies

Morons to the World, Given Wisdom in Christ: A Homily for Holy Cross Day

by The Rev. Mark T. Buetow

1 Corinthians 1:18-25

Do you know how foolish you are? According to the world, you are morons! Think about it! You get up early on a Sunday morning, a day that most people are sleeping in, or out having a communion of coffee and donuts, or just relaxing or whatever. You come out to sit on the sort of bench you only sit on once a week. And you come to hear a guy wearing what amounts to a dress, almost, stand up and talk to you for 20 minutes about something that happened 2000 years ago. Every week. The same thing that happened 2000 years ago! Don’t you see how ridiculous you look? Don’t you realize how silly this is? Don’t you get it, that it’s a waste of time? That’s the world’s way of thinking! And St. Paul demolishes that sort of thinking with these words from our Epistle for Holy Cross Day: “We preach Christ crucified: a stumbling block to Jews and foolishness to the Greeks. For the foolishness of God is wiser than man’s wisdom and the weakness of God is stronger than man’s strength!” For we know that what happens here, in Christ’s holy church—while it looks utterly stupid to those outside—to those who are being saved this preaching of Christ crucified is exactly how God saves us from our sins!

So thanks be to the Father that He is so foolish as to send His Son to die for sinners! Thanks be to Jesus who is so foolish as to obey the Father and be crucified for our sins. Thanks be to the Holy Spirit whose foolish message of the cross preached into our ears gives us eternal life!

Paul says that “God was pleased to save us through the foolishness of preaching Christ crucified.” Think about that! God saves us by preaching into our ears the Good News that Jesus, true God and true man, was nailed to a cross for our sins! When some Greeks come looking for Jesus at the Feast, all Jesus does is point them to the hour of His death. It’s no good having a Jesus who is a good teacher or a best buddy. He’s not here to make friends and have parades thrown for Him. Here’s here to go to that hour, the hour of His death for sinners. He is here to be lifted up on the cross and take away our sins. He is here to accomplish our salvation by obeying the Father, keeping the commandments, and shedding His blood as the ransom price for setting us free.

Everything Jesus is about, everything He came to do, comes down to the cross. To the suffering He suffers and the death He dies on that horrid instrument of Roman torture. Everything in heaven and earth and all creation and all time and history past and present comes down to this hour of Jesus, the “hour,” the time of His suffering and death. All that God has done and will do is centered on this hour, this moment, this time of the Son of God taking our place in death under the judgment against sins. All of our hopes for any mercy from God rest on Jesus being the perfect Son and the perfect sacrifice for our sins. And having accomplished that salvation, and been raised from the dead, the Lord sends His preachers out to preach nothing else. Because nothing else saves us but the delivery of what Jesus did on Calvary. Delivery through preaching and the sacraments.

But the world doesn’t want THAT sort of religion. The world doesn’t want THAT sort of Jesus. It doesn’t want a dead and bloody Jesus. It doesn’t want a cross covered in Jesus’ blood because WE are sinners! Even most so-called Christians don’t want that! What do people want? Well the really rational and intellectual and thinking people want some “wisdom.” They want preaching that challenges their thinking. They want preaching that stimulates their minds, you know, gets ’em thinking. This stuff about Jesus dying for sinners and miracles is silliness and nonsense. Just give them something practical for their everyday living. Those are the Greeks who seek wisdom! Others are like the Jews: they want signs. They want a Jesus who is knocking people on the ground and making them shake and shiver! They want every disease to disappear instantly. They want miracles and wonders and a changed life! They want a religion they can SEE!

But St. Paul is clear. Wisdom, cleverness, facts, data, information—these things don’t save people. Neither do miracles and strange tongues and preachers slapping sick people on the forehead. None of this is salvation. It’s only true foolishness! No, what saves us from our sins, what makes us Christians, what our religion is all about, is Jesus Christ, and Him crucified. St. Paul won’t let us have a “Jesus, my buddy. Jesus, my pal. Jesus, my guru or life coach.” No, it’s Jesus, and Him crucified for us. THAT is our salvation. Repent of wanting any other Jesus than the one who hung on the cross in your place!

On Holy Cross Day, we celebrate the cross, not for its own sake, but because, like many earthly things, God has attached His Word to it so that it accomplishes or delivers our salvation. We remember, of course, that Baptism is water combined with God’s Word. The bread and wine, when Christ’s Word is spoken, are the body and blood of Jesus. The cross, with the Word—literally, Jesus, the Word!–attached to it, is the means by which our salvation is accomplished. When Adam and Eve sinned and ate from the Tree of Knowledge and brought death, misery and the curse into the world, the Lord kicked them out of Eden so that they could not eat also from the Tree of Life. What would have happened? They would have lived forever cursed and cut off from God! A horrid eternity!

But there IS a new Tree of Life. That tree is the cross. And it is a tree, it’s logs cut from some tree and placed in the ground as a place to hang criminals. But the tree of the cross has fruit that is even better than the original Tree of Life. The tree of the cross has as it’s fruit, hanging on it’s branches, the body of Jesus, and it drips its fruit of blood and water right into the church where we wash and eat and drink and hear His Word and our sins are forgiven and we are saved. The fruit of the cross, it’s bounty, its produce, is the forgiveness of sins!

So why are you here? I think it’s obvious that if it were up to us, we would go the way of the world. We would look at the church and what goes on here and laugh and say, “That’s foolish! What a bunch of morons, those Christians!” But Jesus says, “When I have been lifted up above the earth, I will draw all people to myself.” You have been drawn to Jesus. The whole world has! Some are drawn to Him and all they can do is laugh and make fun of Jesus, the Son of God nailed to a cross. But others, like you, have been drawn, brought to faith by the preaching that St. Paul calls foolishness.

You have been drawn to Jesus by the fruit of His tree, the water that poured from His side into the font. Drawn by the Lord to the font, you were washed and named with the Lord’s own name. When you hear the preaching of the cross, you are being drawn to Jesus. When you are forgiven of your sins, when you despair, when you are troubled, it is the preaching of Christ crucified that draws you to the wounds of Jesus where you have certain and lasting peace. When you come to the Lord’s Supper, you have been drawn by the Lord to eat more of the fruits of that tree, the cross, by eating and drinking the body and blood that were broken and shed on Calvary now given you to eat and drink.

By His gifts, Jesus, brings you to Himself and bestows upon you and gives to you all that He won for you on the cross. In a sense, Holy Cross Day is a celebration of preaching and Baptism and the Lord’s Supper because it is by those holy means of grace that what was accomplished on the holy cross by the Son of God is given to you and made yours. It is by those gifts that you live by the cross and what happened there: the death of Jesus for your sins.

I know, it’s pretty silly. It’s foolish even! But God’s foolishness is way wiser than any wisdom and knowledge of man! What a crazy and outlandish thing that the Son of God would become man and then be beaten and nailed to a cross! That saves us? It sure does! What a crazy thing, foolish even, that the Lord would take that salvation and splash it on you with water or feed it to you with body and blood given with bread and wine. It’s crazy, isn’t it? But it’s life! The world doesn’t know anything about it! The world is dying in its sins because it thinks it’s so smart! Jesus prayed to His Father that He would glorify His name. The Father replies, “I have glorified it and will glorify it!” To glorify His name doesn’t mean that the Father says, “Oh, I’m God, I’m so great!” No, God’s name is glorified when Jesus hangs on the cross and sinners are saved. So you are here today, brothers and sisters, because God’s name has been glorified in you. You have been drawn to the cross and made a child of God by Jesus’ holy gifts. All glory be to Jesus who hung upon the holy cross that it became the new Tree of Life and by His death we sinners are saved! Amen.

Rev. Mark Buetow is Pastor of Bethel Lutheran Church in Du Qoin, IL. Pastor Buetow is Editor of the Higher Things Reflections and Internet Services Executive.

Categories
Current Events

Houston, we Have a Hurricane!

by The Rev. Mark Buetow

Hurricanes are full of water. That means that when they come barreling down on top of us, we are reminded of our Baptism! It was in Baptism, after all that the “Storm Surge” of the forgiveness of sins washed over us by water and the Word of God! And that means that we are the Lord’s. Even if a hurricane huffs and puffs and blows our house down!

Now don’t get me wrong. Hurricanes are serious. They cause damage. They destroy the things we have. We have every confidence as the children of God to call upon our Father in heaven to protect our lives and our stuff from being destroyed. And if the Lord permits our earthly stuff to be washed away? You’ve still got your Baptism! That’s right. In the end, not even a hurricane can wash away your Redeemed-in-Christ-Child-of-God status!

Why do these disasters come? Why do hurricanes blast our cities and make gas prices go up? Why do earthquakes and floods and tsunamis and wildfires come with such a vengeance? Jesus gives the answer in the Gospel according to St. Matthew (24:6-8). He says, “And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.” What Jesus means is that until He comes again, our world will suffer these things, to remind us that this world will not last forever. That the most important thing is not this life but the life to come. That there will come a time when the Lord will wipe away and destroy all sin and make a new heaven and a new earth. In short, these disasters remind us that we cannot rely on ourselves. We cannot save ourselves. Our only hope is in Jesus and what He has done and accomplished for us.

But there is a greater promise of Jesus than this frightening guarantee of wars and natural disasters! In the same chapter, Jesus also says, “And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” (Matt. 24:14). Did you catch that? The Gospel will be preached. No matter what happens. No matter what floods or what burns or what shakes or what falls, the Good News that Jesus has taken away our sins and gives us eternal life will still be preached until the Last Day. While all of these things continue to happen, Jesus promises that none of them can harm us. They can’t destroy us. They can’t hurt us. Even if they were to kill us, we are with Christ. By our Baptism into Him, our Lord has made it so that nothing in this world can truly harm us. Not Gustav. Not Ike. Not the devil, hell, sin, or death!

So when the hurricanes come, when some disaster strikes, then what should you do? Well, do what you need to do. Help your friends and family stay safe and clean up. But most of all, make the sign of the cross and rejoice that you are in Jesus and that nothing can separate you from the love of God which is yours in Christ Jesus.

Please keep the areas affected by Ike in your prayers. We’re waiting on word from Pastor Borghardt in Conroe, who had Ike over to his house for breakfast! Please keep them and Landon and Lindsay Reed and all of the people in the wake and the path of Ike in your prayers.

“Fear not! I am with you, O be not dismayed, For I am your God and will still give you aid; I’ll strengthen you, help you, and cause you to stand, Upheld by my righteous, omnipotent hand.” (LSB 728:2)

Categories
Pop. Culture & the Arts

Too Late to Apologize?

by The Rev. Rich Heinz

Apologize”

by OneRepublic

I’m holding on your rope,
Got me ten feet off the ground
I’m hearin’ what you say but I just can’t make a sound
You tell me that you need me
Then you go and cut me down, but wait
You tell me that you’re sorry
Didn’t think I’d turn around, and say…

It’s too late to apologize, it’s too late
I said it’s too late to apologize, it’s too late

I’d take another chance, take a fall
Take a shot for you
And I need you like a heart needs a beat
But it’s nothin new
I loved you with a fire red-
Now it’s turning blue, and you say…
“Sorry” like the angel heaven let me think was you
But I’m afraid…

It’s too late to apologize, it’s too late
I said it’s too late to apologize, it’s too late

[Bridge (guitar/piano)]

It’s too late to apologize, it’s too late
I said it’s too late to apologize, it’s too late
It’s too late to apologize, yeah
I said it’s too late to apologize, yeah-
I’m holdin on your rope, got me ten feet off the ground…

 

Law: Scenario 1

This summer has provided opportunities to be flipping radio stations and actually hear “Apologize” on more than one frequency! Although the song is no longer in the Top 40, apparently it has struck a chord with teens who hurt from broken relationships. So what is going on here, that so many hear these words and say (whether consciously or not), “Amen!”?

One Republic has crafted lyrics that speak of a man getting hurt again and again. The relationship with his girlfriend has soured. It appears that she has repeatedly hurt him, habitually cheated on him. Yet whenever he called her out, she convinced him she was sorry. And he kept coming back for more.

Not this time. The singer (a fictitious mixture of the band’s members)surprised himself and his girlfriend (a fictitious mixture of former girlfriends) by saying, “It’s too late to apologize.” He’s not falling for her weak excuses and “I’m sorry’s”. He’s finally come to his senses and it’s time to simply break it off.

Reaching this decision is not easy. He says he needs her “like a heart needs a beat.” He cared so much for her that he would have died for her. Even though he feels it’s devastating to break up with her, he knows he cannot continue in the relationship as it was. “It’s too late to apologize.”

Engaging in youthful romance and figuring out if you have mere infatuation or true, biblical love is a difficult task you may be facing. “Breaking up” can also be a very difficult task, yet it does not have to be harsh. Young men and women can come to the realization that they are not a “good match” and move on to other relationships. Breaking up is not a judgment that the other person is a liar, a cheat, or an all-around “bad” person. Two people can simply admit that they do not work well as a couple.

Law: Scenario 2

I’m holding on your rope,
Got me ten feet off the ground
I’m hearin’ what you say but I just can’t make a sound
You tell me that you need me
Then you go and cut me down, but wait
You tell me that you’re sorry
Didn’t think I’d turn around, and say…

It’s too late to apologize, it’s too late
I said it’s too late to apologize, it’s too late.

In utter despair, the young man has completely given up on this one-sided relationship. He has given, loved, adored, and naively returned to his girlfriend…while she basically ignored him, cheated on him, and treated him like dirt.

Now he has taken his own life by hanging. She discovers the tragic scene, but he is already dead, and nothing can be undone. It literally is “too late to apologize.”

I have to admit, this disturbing scenario is what first popped into my head as I heard the song, and I keep returning to it. While the band claims that suicide is not encouraged or applauded by “Apologize,” it appears that the devastating emotions leading up to it are explored in its lyrics.

What horrible depths of misery! The temptation from Satan to destroy ourselves can be all too real, especially in broken relationships. Notice it. Avoid it. Such an act cannot make anything better!

Sometimes that misery even prompts feelings of revenge! A youth contemplating suicide may actually think that this action will “really show her!” Satan can twist and convince some people that this is a way to maintain control, causing those left behind to be forever tormented by the death they could not stop, and tortured by guilt from their “responsibility” over the “victim’s” suicide.

 

Gospel

But God doesn’t leave you hanging “ten feet off the ground.” Indeed, He doesn’t leave you hanging – He hung “10 feet off the ground” for you! He willingly displayed His undying love as the Son of Man was lifted up, suffering and dying on His cross for you. When other relationships crumble, He is your Rock. When others “cheat” on you, He is always faithful. When you are broken and wounded, He alone brings healing.

Sometimes the situation is turned around. You know, when you have been the one cheating, ignoring, and hurting others (and therefore also sinning against God!) Still, the Lord assures you in your Baptism: you are His.

The Lord will give you repentance. And He will never say to you that “it’s too late to apologize!” Our loving Father always stands ready to receive our confession and dish out His amazing, abundant forgiveness. After His Law crushes us, He anoints with His oil and pours out His wine, as the Good Samaritan. In other words, with His gracious Sacraments, He soothes and heals as only He can.

Our Savior restores you, even when life seems to tumble down and all your relationships are filled with hurt. He gives you a confession – a true apology – and absolves it countless times. He forgives and removes that sin. You are His beloved, and no one can snatch that from you! He constantly shows His love to you, and will never tell you “it’s too late!”

 

Rev. Rich Heinz is Pastor of St. John’s Lutheran Church in Lanesville, IN. Pastor Heinz also serves as editor of the Higher Things Website.

 

 

Categories
Higher Homilies

For You. For Your Children. For All.

by The Rev. Brent Kuhlman

Acts 2:38-39
Baptism of Tyler Joseph Gilsdorf

“The Son of Man came to save that which was lost,” (Matthew 18).  Jesus died for everyone.  There’s none He didn’t die for.  Can you name anyone Jesus leaves out of His Good Friday Calvary dying?  . . . I didn’t think so.  Jesus died for you.  Jesus died for Tyler too.  Winning and achieving the salvation that only He could do.  And He did!  “It is finished!”  The sacrifice for all sin is done in the death of the Lamb of God who takes away the sin of the world. 

Jesus would bestow on sinners for whom He died the forgiveness of sins won by His Good Friday dying.  And so He institutes Holy Baptism.  “Make disciples of all nations by baptizing them in the Name of the Father and of the Son and of the Holy Spirit,” (Matthew 28).

So the church baptizes according to the Lord’s mandate.  According to His bidding.  Always has.  Always will.  Until the Last Day that is.  Right away, then, the blessed apostle Peter invites sinners to Holy Baptism.  “Be baptized every one of you.”  “Every one of you.”  Not some.  Every one means “every one.”  What part of “every one of you” don’t you understand?  The “every one of you” of Acts 2 matches the “all nations” of Matthew 28.   

“Be baptized every one of you in the Name of Jesus, (the Jesus who died for you).” 

And then Peter extols the benefits promised in Holy Baptism.  Remarkable benefits.  Heavenly benefits.  Salvation benefits.  Listen again.  “Be baptized every one of you in the Name of Jesus for the forgiveness of your sins and you will receive the gift of the Holy Spirit.”    

Whoa!  Did you catch that?  It’s right there in the Bible!  Very clear.  No doubt.  From an apostle who learned it from Jesus Himself.  “Receive Holy Baptism everyone.”  For what reason Peter?  For what gift Peter?  “For the forgiveness of sins.”  The forgiveness won by Jesus on the Cross.  Holy Baptism delivers that forgiveness!  Good Friday forgiveness!  Outstanding!   

“Be baptized every one of you in the Name of Jesus.”  For what reason Peter?  For what benefit Peter?  “And you will receive the gift of the Holy Spirit.”  The Holy Spirit is the Lord and Giver of life.  Life!  New life.  New birth!  Regeneration!  In Holy Baptism.  The water together with the mandate and institution Word of Jesus Himself. 

St. Paul agrees.  That’s in Titus 3.  “God saved us . . . through the washing of regeneration and renewing by the Holy Spirit whom He poured out on us generously through Jesus Christ our Savior.”   Washing.  That’s Baptism.  And with that the regeneration  or gift of new life from the dead by the Holy Spirit.

Jesus told Nicodemus that sinners are received into the kingdom of God through Holy Baptism:  “Truly, truly I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God,” (John 3).  Water and the Spirit.  Everyone knows that’s Holy Baptism.  Sounds just like what Peter said.  “And you (you who are baptized) will receive the gift of the Holy Spirit.”  Told you Peter learned it from the Lord.

I can just hear it now.  “Well Reverend, we’ll grant you that Jesus says ‘all nations,’ and that Peter says, ‘every one of you.’  But Scripture nowhere says that a little one like Tyler should be baptized.  Got you there Reverend!”

Not so fast my friend!  Better listen to the rest of what Peter says.  You might just be delightfully surprised.  Go ahead Peter.  I’ll let you tell them.  “All right Pastor Kuhlman.  This promise   . . . (the promise of forgiveness and the gift of the Holy Spirit) in Holy Baptism IS FOR YOU AND YOUR CHILDREN.  And what is more . . . IT IS FOR ALL WHO A FAR OFF, as many as the Lord our God will call to Himself.” 

For you.  For your children.  For all. 

Jesus died for you.  He died for Tyler.  Baptism is for you.  For your CHILDREN.  For all.  Because it gives Calvary’s forgiveness and new life through the Holy Spirit.  No wonder Jesus makes the promise is Mark 16, “He who believes and is baptized will be saved.” 

The “little ones” who believe in Jesus are the greatest in the kingdom of heaven (Matthew 18).   Belief.  That’s faith.  Trust.  In Jesus.  Who gives such wonderful salutary gifts in Holy Baptism.  The Father’s will is that none of the “little ones” who believe and who have angels to watch over them should ever “perish.” 

You are a “little one.”  Tyler is a “little one.”  For whom Jesus died.  Winning your salvation.  And then bestowing what He achieved at Calvary in Holy Baptism.  “Be baptized every one of you in the Name of Jesus for the forgiveness of your sins and you will receive the gift of the Holy Spirit.  This promise is for you and your children.”  Happy Baptism Day Tyler!  Happy remembering and rejoicing in your Baptisms, dear Christians!

In the Name of Jesus.

Rev. Brent Kuhlman is pastor of Trinity Lutheran Church in Murdock, NE. Pastor Kuhlman serves on the Higher Things Board of Directors as Vice President.

Categories
Pop. Culture & the Arts

A Real Savior for Our Virtual Sins

by The Rev. George F. Borghardt III

In the Name of Jesus. Amen. I love games. I began playing the first Massive Multiplayer Roleplay game (MMROPG) Ultima Online, while in seminary. The game provided a virtual world, economy, monsters, spells, and orcs! After that I tried my hand at Everquest and “Evercrack 2”. What can I say? I just love games with orcs in them.

Now, virtual worlds are everywhere. From the SIMs to World of Warcraft (WOW). That WOW game has the added benefit of playing against both orcs and trolls! You just can’t go wrong there!

Games are just games, right? Player vs. player is plain old healthy competition. There’s nothing more fun than ruining someone’s day by player-killing (PK-ing) them. Nothing fixes a bad church-meeting day than a good PK (no, not the Pastor’s Kid, the other kind of PK)! One on one. Two on one. The one left standing to get on his horse and ride away is the winner.

That’s what makes these games fun! It’s an escape from reality. No homework, no projects, no people complaining at us. Just cool characters – millions of them – from all over the world, and each one with a unique personality, likes and dislikes.

You have to be careful, though. You don’t know what kind of person is behind that other toon. What they think, what they really want. You don’t know what their motives are behind that digital avatar of theirs. What if it’s contrary to yours? What if … they mean to do you harm? They probably don’t, but what if they do?

Then, there is the fact that in virtual reality we are more willing to do things that we wouldn’t normally do in real life. The mask protects our identity. We are more open, and maybe even too open. Have you ever said things in game that you would never say in church? And why shouldn’t we? Who’s going to know it’s Pr. Borghardt behind my little gnome-warlock mask? Maybe it’s not me, but my son playing!  But it’s just a game. It’s not like it’s real. Right?

Well, hold on. Games are one thing, but every now and again the games cross into reality. Be careful. You are free to play. You are free to roleplay. And as funny as it may sound, you are free in Christ even to “PK”. Yes, you are free in Christ to hunt down someone in game with your virtual bow and arrows!

But, if you aren’t careful, you can find yourself in a place where the virtual world has an effect in the real world. Real sin can come from pretend flirting and digital violence. What do you do then?

 

What you need then is a real Savior for your virtual sins! One Who really lived the life that you should live – never stumbling, sinning, or going into areas where He shouldn’t. One Whose life counts for your life and whose death settles your eternal debt to a very real God Who doesn’t take virtual platinum or gold, but requires actual blood to pay for your sins.

Jesus’ Blood really was shed for you. His Blood, was truly shed for all. The Cross is God’s death-match with us. Jesus took all the Father’s wrath for our sins, all His hatred for what we wrong do and don’t do right, and He flung it all it Son. That’s the Cross. God got His hands on Jesus and did to Him what should happen to you. You could say that Jesus stepped in the way and got Pked in your place so that you would have the free pass for all eternity. For real. For the whole world.

For you too. But not for orcs. Orcs aren’t real. But you are real, with real sins, real problems, real blunders, and real times you’ve acted in a game that you wouldn’t act in real life. For you with your virtual sins – which aren’t really virtual at all, are they? He died for them too.

You are real when you play games. You are real when you don’t. You are forgiven in both – because real Jesus died for all your sins – both real and virtual ones.

So, when you play your game, play with the ferocity of an orc and have fun role-playing. But, remember, as you do, who you are really are. You are baptized. In the name of Jesus. Amen.

Rev. Borghardt is Assistant/Youth Pastor at St. Mark’s Lutheran Church in Conroe, TX. Pastor Borghardt is the Higher Things Conferences Executive and is the host of the Higher Things Radio Program.