Categories
Pop. Culture & the Arts

Higher Movies: Widening Your Gaze on Sherlock Holmes

by the Rev. Rich Heinz 

Sherlock Holmes“Mr. Holmes, you must widen your gaze. I’m concerned you underestimate the gravity of coming events. For you and I are bound on a journey that will twist the very fabric of nature,” says Lord Blackwood, a nobleman imprisoned, thanks to Sherlock Holmes.  Lord Blackwood has engaged in murders – human sacrifices – to secure his power over others, enshrouded by the occult.  Blackwood has Londoners convinced that he is risen from the dead and can perform black magic, and in a Mason-like secret society, he attempts to gain control of the British Empire.  He repeatedly chides Holmes and others for their “unbelief.” 

Have you surfed the “Christian” blogoshpere lately?  It’s fascinating to see all sorts of people crying out against the movie because of its occult theme.  Pious (and Pietistic) commentators are urging Christians to not be unequally yoked with unbelievers. Ach!  Run away!  Don’t give the devil your ticket money!   

But are their urgings and protests for the right reasons? 

SPOILER ALERT.  If you will be annoyed by reading more about the plot, stop, see the film, and return to your computer.  Then log onto HT and pick up here where you left off. 

The “powers” of Lord Blackwood, in the end, are discovered to be technological and psychological – not diabolical.  While an evil man, and a wicked, murderous criminal, Lord Blackwood’s “magic” is explained away by the Detective from 221b Baker Street. 

Yet, is this not also a danger?  Explaining away evil, and dismissing the spiritual as superstitious is a threat to the Church.  The “believers” in Blackwood’s abilities were seen as the spiritual ones in the film, yet they were also the simple-minded fools who were not thinking for themselves.  Those who did not “believe” were seen as the more rational and mature ones. 

Sherlock Holmes (at least in this film, I cannot recall more references in the literary works) has little regard for things spiritual.  He takes pride in human wisdom, observation, deduction, and other capabilities, whilst God “takes a back seat.”  When “the game’s afoot,” it is not the wisdom of God or His mercy and work that are central, but the abilities of man – namely the man, Sherlock Holmes. 

Is there a first commandment issue in the film?  Perhaps, but not in a “Wow!  It’d be cool to be like Blackwood and control people with black magic from the devil!”  Rather, the danger is a fear, love, and trust in one’s self (along with one’s wisdom, critical thinking and deduction, etc.) above all things. 

Should Holmes’ gaze be widened, as the imprisoned Blackwood asserts?  Yes.  Again, his gaze should not be widened to the submission to any secret apron-wearing, secret handshake giving nonsense, or even to the dark deeds and words of the occult.  Holmes’ gaze should be widened to fix his eyes on Jesus, the Author and Perfecter of our faith! 

Bottom line: is it wrong to see Sherlock Holmes?  Only if your parents tell you “no.”  (It then becomes a 4th Commandment issue.) 

Skepticism, scrutiny, and unbelief face the Church every day.  Your $8.50 will not be promoting devil worship; actually, this film mocks that.  Theologically, the worst aspect of the film is Holmes’ self-worship.  And when it comes down to it, that is the heart of Old Adam, who is a part of our daily struggle.  We have the same sin as this fictional character, with a pretty big log to pull out before we get the speck out of his fictitious eye. 

Yes, dear baptized friends, your gaze does need to be widened.  Not to succumb to evil, not to debate over movies.  When your human frailty cannot see from the darkness of this world, the Holy Spirit widens your gaze to behold the King of Kings – Wisdom enfleshed – the Light of Light – who reveals Himself to you.  

The Rev. Rich Heinz is Pastor of St. John’s Lutheran Church & School in Chicago, Illinois.  He is the Chaplain for this summer’s Given in Memphis, TN.  He is also a fan of the Sherlock Holmes legend, and enjoyed this fast-paced reinvention of this detective.

Categories
Catechesis

The Lord is Coming For You!

by The Rev. Brent Kuhlman

Advent candles“Stir up your power, O Lord, and come.”  Who prays like that?  The church!  She dares to pray that way.  Especially during this blessed season of Advent. “Stir up your power, O Lord, and come.”  And lo and behold He does!  He comes to His lost and condemned creatures.  In a way that blows you away!  Check it out.  

Go ahead.  Try to bore a way up to heaven.  Peek your head through the clouds.  See if you can find the Lord seated on a red-velvety cushioned throne.  I’ve got news for you.  You won’t find Him way up there!  Why?  Because the Lord has come way down here!   

The Lord Jesus stirs up His power and comes among us with great might.  But see how it happens. Scandalous!  Outrageous!  Illegitimate circumstances!  He stirs up His power and comes among us with great might as He is conceived by the Holy Spirit-filled sermon preached by the angel Gabriel in the virgin Mary’s-engaged-to-be-married-to Joseph-ears.   He gestates for nine months in her womb.  Born in backwoods Bethlehem. He nurses from the virgin’s breast.  He cuddles in her lap.  A cattle trough is His bed.   Infant holy.  Infant lowly.  Yes, indeed, this child – the Baby Jesus — is Lord of all in weakness, a scandalous state of affairs, and great humility.   

See how He stirs up His power to come! Who for us men and for our salvation — Jesus COMES DOWN FROM HEAVEN! He comes all the way down here — into the mire, muck and total mess of our lives.  The eternal Word takes on human flesh and dwells among us so much so “that His skin smokes” as one famous German preacher named Martin Luther once remarked!  He comes to seek and to save the lost and condemned.  Baby Jesus Immanuel.  Immanuel — because He is God with us (Matthew 1:23).  Jesus – because He saves His people from their sins (Matthew 1:21).  He gives His people knowledge of salvation.  How?  Through the forgiveness of sins (Luke 1:77)!   

No forgiveness without the shedding of blood.  And so God With Us Immanuel Jesus offers His Blood as the Lamb of God!  Born to die on His Friday afternoon we so aptly name “Good!”  See how He stirs up His power!  See how He comes with great might!  In suffering!  In shame!  In disgrace!  In death!  Innocent, yet He is crucified as a criminal.  On the earth the cross is His throne!  And there He reigns as king.   

There He willingly bears the sin of many.  Of all.  Yours too.  You name the sin.  The ones you hate. Even the ones you like, love, and don’t want to quit doing.  Include the ones you don’t even know.  Didn’t even realize you’ve committed. That’s how bad it is with you – and me!  But Jesus – Immanuel God With Us – comes and answers for them all.  He leaves none out.  He is the sacrifice that atones for the sin of the world.  Consequently, there is no condemnation for you as far as God is concerned.  None!  Jesus took the damnation.  And you’re forgiven.  God is most pleased with you because in the Body of Jesus His Son all your sin and it’s hellish punishment have been dumped in the black hole of His death.  That’s how He stirs up His power.  How He comes in great might.  He does it save.  To save you!  To win your salvation.   

Now today He bestows what He won for you.  He came to you and brought you paradise – heaven – in the water of Holy Baptism.  Baptized in the Triune Name you are (Matthew 28:19).  And to be baptized in God’s Name is to be baptized by God Himself.  You are buried with Christ into His all atoning death (Romans 6).  Given the forgiveness of sins and the gift of the Holy Spirit (Acts 2:38-39).  Born from above (John 3:3-5; Titus 3:4-7).  Washed, sanctified, justified, SAVED (1 Corinthians 6:11; Mark 16:16; 1 Peter 3:21)! 

He comes to you in the preaching of the Gospel.  When you hear the preacher proclaim that Jesus died for you and that He rose for you and that your sins are forgiven, in those words you’ve heard the Lord Jesus Himself.  “He who hears you[the preacher] hears me,” (Luke 10:16) is His promise.  He comes in the words of Holy Absolution.  “Do you believe that my forgiveness is God’s forgiveness,” the pastor asks in confession (see Lutheran Service Book, p. 293).  And in that spoken word of forgiveness you hear the living voice of Christ Himself (viva vox Christi).  He speaks to you just as he spoke to the paralytic:  “Be of good cheer my son.  Your sins are forgiven,” (Matthew 9:2; see also Matthew 16:19; 18:18; John 20:19-23). 

Altar And there is more!  He stirs up His power and comes in the Sacrament of the Altar.  With His words Jesus does and gives what He promises.  He bestows His Good Friday Body and Blood with the bread and wine for you to eat and drink with your mouth.  And He adds this most remarkable promise:  “It’s for you.  This is for the forgiveness of your sins,” (1 Corinthians 11:24-25; Matthew 26:28).  In this eating and drinking – in this blessed receiving of His last will and testament — we proclaim that His death is for you, for me, and for all until He comes on the last day (1 Corinthians 11:26). 

And on that last day He stirs up more of His power.  He will come to judge the living and the dead.  But you’ll be ready.  Really.  No need to be afraid.  For you’ve been rehearsing for the last day all your life.  After all, every time you hear the Gospel, the Absolution, and receive the Lord’s Supper you’ve heard Judge Jesus and you know His judgment over you.  And what is that?  That you’re died for, that you are forgiven, and that heaven is yours.  Every time you attend the divine service it’s judgment day in miniature – the last day ahead of time.  The Lord Jesus comes and stands in your midst (Matthew 18:20) to render His last day judgment:  “Acquitted!  Set free!  I died for you.”  So that when the last day comes you will see with your eyes what you’ve always had by faith.  And the judgment will be no different for you who trust in Him.     

And so you together with the church dare to pray:  “Stir up your power, O Lord, and come.”  After all, we know the end game.  That by the Lord Jesus Himself we are rescued from the threatening perils of our sins and saved by Him who comes in great might:  at Bethlehem and Calvary, in the Word and Sacraments, and finally on the last day.

Until then, the Lord Jesus will bless you, defend you from all evil, and bring you to the resurrection of the body and life everlasting.  Have a happy Advent and blessed Christmas.

 

Rev. Brent Kuhlman is pastor at Trinity Lutheran Church in Murdock, NE. He is also Vice-President of Higher Things and a regular guest on HT-Radio


Categories
Current Events

Thanksgiving 2009

by The Rev. George F. Borghardt III

In the Name of Jesus.  Amen. “Oh, give thanks to the Lord, for He is good; for His mercies endure forever.”

Sinners love Thanksgiving – for sinners are on the receiving end of all the things from God to be thankful for.

So, we know one thing about this man, besides being a Samaritan, a leper, a foreigner.  This man simply MUST BE a sinner!  That’s why he’s on his face, thanking Jesus.

Now, the Old Testament tells us that the Samaritans were foreigners that settled in Israel after the people Israel were exiled.  The Samaritans adopted some of the religion and customs of God’s people.  But when Israel returned from exile, they never quite mixed well again with those Samaritans.  And the tension, the divide between them survived to the day of Jesus.

So that we hear in John 4 of Jesus speaking with a woman at a well; John must point out that it was so strange, because it was a Samaritan woman.  You know, because Jews and Samaritans don’t mix.

Now, the Gospel of Luke shows us that Jesus had had some trouble with Samaritans.  When the disciples came to a village of the Samaritans to prepare for Jesus’ arrival, the Samaritans did not welcome them.  

They then asked Jesus if they should call down fire from heaven to destroy the Samaritans and their town.  

But, Jesus rebuked them sternly. He had come to save the world, not destroy it.  He had come to seek and save that which was lost – even the Samaritans.  

So, later, we shouldn’t be with the shocked crowds when Jesus tells them of a Samaritan man who helped the robbery victim, though the priest and Levite had no mercy.  

And now, today’s Gospel, gives us the sad fact that out of ten lepers cleansed, only one, a Samaritan again, comes and thanks Jesus, giving proper glory to God in heaven.  

It’s seems that only the most wrong of us knows the most right way to glorify God!  That should make sense to us, after all, Jesus said, “I have not come to call the righteous, but sinners!”

Which just further reminds us that Jesus has come to show mercy upon sinners, to eat and drink with them.  He came to heal our diseases and carry our burdens.  Even if 9 out of 10 cannot even say ‘Thank you.’  He still came.

With this in mind, it is so right for Christians to pause and thank God for all His benefits to us.  Because we know ourselves to be the least deserving of all people!  We should be grateful to God for a national holiday set aside for being grateful!  

For then we can be reminded again that every good gift comes to us–not by chance, luck, fate, or our own plans–but from the hand of our heavenly Father.  And there is no better way to glorify God than to fall down with that one man, ex-leper, at the feet of Jesus and thank Him.

You and I, dear Christians, know that the God Who made us is more than some sort of treat-dispenser, a candy-machine, one-armed bandit, who now and then gives out goodies.  

Instead, our Maker has overlooked our attempted murder of Him; and He placed His Son among sinners, for sinners, to take their place.  

So that now, baptized into His Name, confessing our sins and seeking His pardon, we know what most men in this world will never know:  

The good gifts the Lord gives all pale in comparison to the gift of His Son.

Cleansing from leprosy is a good thing.  But that Samaritan man came back, thanking Jesus.  And therefore received a message that the other nine missed that day.  

“Rise and go; your faith has saved you.”  Nine got clean skin.  One got salvation.  The Gospels are full of this example.

Jesus fed the 5000 with bread and fish.  But when they loosened their belts one notch and bellied up to the buffet a second time, Jesus told them that He had bread to give that a man may eat and not die.  Most men turned from Him then.  

The woman at the well wanted water without end, so that she’d never be thirsty.  Jesus directed her to water that you don’t get from a well, but from the Word of God, from the Gospel of Jesus.

For nine out of ten–at least that one day–their visible, physical, emotional, financial crisis was taken away.  And that is all they asked of Jesus.  But ten per cent of the men that day knew that there stood something else, Someone Else, than just a healer.  

Jesus set His face to go to Jerusalem, to the Cross, for all ten lepers, even if only one put his face on the ground.  

Then–glory to God!–with face to the ground, calling out to God in praise for what He had done, this man let everyone there know that for him, the man standing there was his Lord.

As you do, dear Christians, as often as you fall before the Lord, confessing your sins and seeking His pardon.  As often as you eat His Bread and drink His Cup, you do proclaim the Lord’s death in Jerusalem, where He was going that day, until He comes again to save us.  

So, what has God given us?  For what do we give thanks?

Thank God for the harvest, for good food, family, friends, homes, cars, running water, a fireplace, a grill, an oven.  But never forget why these things are yours.  Jesus has cleansed you of the leprosy of sin.  

Thank God for a free land, for our government, for the police and firemen, for your neighbors.  Then, remember that God gives you all these good gifts because you bear His Name now in your Baptism.

Feast on the Happy Day of Thanksgiving.  Then remember even then that man does not live by bread alone, but by every word that comes from the mouth of God.  

Before you eat, every day, every meal, let’s not behave like brute beasts, sticking our noses into the trough!  Instead, let us praise our Maker, through Jesus Christ our Lord.  

And it is a good thing the catechism tells us, that we also return thanks when the meal is done, telling the world that we may have full bellies, but we have so much more.  

This is what I love about our congregation.  For we never fail to return thanks for what God has given us.

Food, yes.  But, more than that!  We have the Son of God, even His Body and His Blood, for the forgiveness of our sins.  

We have bread that a man may eat and not die.  We have water that a man may drink and never thirst again.  

God makes us, grows us, heals our wounds and takes away disease.  Then, He gives us more:  He reminds us that we have for sure the Son of God in our flesh, the friend of sinners, the one who touches lepers, the one who went to Jerusalem in our place.  And while we live we will praise God, thank Jesus.  And when we die, well, God will not let His praises die.  You know what that means for us!

Friends, This world is chock full of men who figure they deserve, they are entitled, they have good things due them, coming to them.  

I would plead with you to remember tonight that:  Jesus is truly your friend, if you admit yourself to be a sinner.  If you receive a gift, and know it as a gift, and fall at the feet of your God; if you look around this world and know that YOU are the most blessed, because least deserving.  

So, Thanksgiving teaches us to say thank you, out loud, in your prayers to God who gives you gifts, to men who give you something too.  Start trying now.  Saying thank you isn’t just for children, it’s for all of us.  Thanks to God, thanks you to those around us.

God gives gifts, treasures, bounty, this world, this land, each other, His Word, His Son, the Sacrament, the Church–to people like you and me? 

What else is there to say, than what the psalm tells us, what the catechism teaches us to cap each Holy Supper, and every meal together?  “Oh give thanks to the Lord, for He is good; for His mercy endures forever.”

Rise and go; your faith has saved you.  Your Jesus has saved you.  Now there’s a Happy Thanksgiving! 

 “Oh give thanks to the Lord, for He is good; for His mercy endures forever.”  Amen.

Categories
Current Events

Celebrating Two Births at Higher Things

We give thanks to God for the birth of Lucille Rose Lemon, born November 6, to Stan (our Webmaster!) and Sara Lemon. We also celebrate and give thanks to God for Lucy’s second birth from above by the waters of Holy Baptism on Sunday, November 15, 2009. Congratulations, Stan and Sara! Welcome, Lucy, to the Higher Things family! 

 

Lemon Family

Categories
Pop. Culture & the Arts

Glee: Good, Gracious, or Ghastly?

by The Rev. Rich Heinz  

Glee LogoThe theme is a common one from literature and television: take a rag-tag bunch of misfits, bring them together, and when working together, the greatest of odds can be overcome.  This is at the heart of Glee, running its first season on Fox, Wednesdays at 9 PM EST. 

There are a number of roles and situations on Glee that the Christian would find troubling.  Of course, every human is sinful, and we will not look at every single character.  Still, it’s a good thing to look at a few examples. 

Kurt Hummel is a sweet boy.  He is a loyal friend.  He has a good voice.  He loves fashion.  And he has a bit of a crush on star quarterback Finn Hudson.  Yes, Kurt is a stereotypical, flamboyant homosexual. 

Sue Sylvester is downright mean.  This cheerleading coach is the embodiment of evil, cunningly cutting down kids’ egos, manipulating and destroying what she sees fit, literally pushing people down stairs, and trying to sabotage the Glee Club. 

Noah “Puck” Puckerman has fathered the pre-born child of Quinn Fabray, cheerleader and president of the celibacy club.  Quinn is also the girlfriend of Finn Hudson, and has convinced him that although they have not had sexual relations, he is the father. 

But perhaps the most disturbing scenario of the entire series (and yet the one we are drawn to accept and enjoy) is the relationship of Will Schuester and Emma Pilsbury.  Will and Emma were high school friends at the same school where he now teaches and she is guidance counselor.  Will is now in a very unhappy marriage, in which his wife, Terri, is completely self-absorbed—to the point it is plainly idolatry.  She shows no care or concern for him, is extremely demanding and manipulative, and has led them to the brink of financial ruin. 

Viewers are not supposed to like Terri at all.  Conversely, Emma is quirky, but as nice and sweet as can be, and you end up wanting Will and Emma to get together!  Will and Emma both show care for people, and put others ahead of themselves. 

Those of us who are committed to what the Lord teaches about the sanctity of Holy Marriage can be easily led down this (albeit fictitious) path of approving their repressed romance.  Granted, Will and Emma have not gotten to the point of sexual infidelity – or have they?  Tension-filled hugs and staring into one another’s eyes might not be “going all the way,” but there certainly is desire that transgresses the 6th commandment. 

On the other hand, in spite of all these troubles, is there anything worth noting?  I would suggest there is.   

Glee is full of love and friendship.  Students that didn’t find a niche in the school have become a group of loyal friends, truly caring for one another.  When others fail them, the Glee kids come to realize that these new friends have accepted them, “no strings attached.” 

Glee shows forgiveness.  Yes, I realize it is not flowing from Christ through His Gifts, but the Glee students, along with Will and his friends, demonstrate a human forgiveness and an allowing of new beginnings for each other.  Quinn is shunned by her cheerleader “friends” when they discover she is pregnant.  She is also kicked off the squad.  But the Glee friends voice their care for her.   And when Finn has been pressured by the football team to back off from Glee and even torment them, Kurt takes a slushy out of Finn’s hand and tosses it on himself.  Kurt “took one for the [Glee] team,” so the quarterback did not have the guilt of doing this to a friend, yet he could maintain a “cool” reputation on the football team.  When all is said and done, Finn is welcomed back to Glee.   

So where does that leave you, the Christian viewer?  How should you feel about Glee?  I propose that the answer is similar to how you should feel about the people in your real life – the students and faculty of your own school, the friends in your own circles, even the people in the pews of your church. 

Every one of us is a poor, miserable sinner.  This does not excuse our actions or words or thoughts in the least.  However, we live in a recognition that in faith we will not approve of every behavior, every day. 

Yes, Glee has some sinful characters and sinful scenarios.  Still, there are moments of (humanly speaking) goodness, kindness, and friendship.  Being familiar with a show like Glee that so many are watching, may provide opportunities for you to engage in discussions that would otherwise be unavailable.  Perhaps the Lord might end up using you to be His witness, speaking the truth in love.  He may lead you to show what was good and supportive of the faith in a given episode, and what was not. 

In the end, you already know the one and only Source of your Glee: Jesus Christ!  Our Savior has taken on human flesh and was born, announced with the Glee of singing angels.  At His Baptism, the Father announced from heaven His Glee in His Son, in whom He is well pleased.  With Jesus’ triumph on the cross and His joyous resurrection, God demonstrated His Glee once again, in the ultimate, first Easter. 

Jesus is the greatest, truest, and everlasting Glee for His Church!  Living in Him, we await the Day when our Glee will be complete, and He gathers us all into the eternal kingdom He has GIVEN. 

The Rev. Rich Heinz is Pastor of St. John’s Lutheran Church & School, Chicago, IL.  Pastor Heinz appeared in a number of theatrical productions, including musicals such as Hello, Dolly!, Bye Bye Birdie, and Little Shop of Horrors.  But he never was in Glee club.

Categories
Higher Homilies

Feast of St. Michael and All Angels 2009

by The Rev. Rich Heinz

In the Name of the Father and of the + Son and of the Holy Spirit.  Amen. 

Michael iconThe children come running, as they return from the vacation.  Excitedly, each one wants to be the first to speak in the classroom.  “Teacher, guess what I did!”  “Teacher, pick me!”  “You won’t believe where we went and what we got to do!” 

Jesus is welcoming back His students from their field trip.  His first 72 missionaries, aside from the 12 apostles, are coming back to Jesus in today’s Gospel, and they can’t wait to talk to Him!  .  “Teacher, guess what I did!”  “Teacher, pick me!”  “You won’t believe where we went and what we got to do!” 

With eyes wide from amazement, they describe to Jesus how even demons submitted to them in His name.  Fallen angels – Satan’s minions – evil spirits roamed about Palestine and wreaked all sorts of havoc and tormented people.  Demons are still very real.  But then and there, they were in a last-ditch effort to ruin Christ’s work of salvation.  Demons were unleashing all they had to distract people from our Lord and His Gospel.  No one else had made any headway. No one, that is, except Jesus.  Our Lord Christ had cast out demons.  And now, recently, His disciples were beginning to do the same – not from their own authority or power, but in the Name of Jesus! 

“I saw Satan fall like lightning from heaven.”  How’s that for a thrill that sends chills down your spine?  Satan, the old evil foe, the prince of this world, falls down.  That wicked serpent who deceived our ancestor Eve, who tormented faithful Job, who set the hearts of Pharaoh, Herod, and even modern, “civilized” politicians against innocent babies, is cunning and ferocious.  Yet he is powerless against the Word of Christ. 

Watch yourselves, though.  For often we do not encourage Satan’s fall.  Sometimes we help him back up.  When you shy away from admitting that the devil exists and is a threat, it actually is helpful to him.  It helps him up!  When you think that demons are made up stories in the Bible and deny their existence, it helps him up.  When you refrain from being sustained in the Divine Service by Gospel and Sacrament, Satan is happy; it helps him up! 

But for all those rebellious times, our compassionate Savior and loving Lord rescues us.  He dishes out His forgiveness and mercy through His means of grace.  And with every helping, Satan fall[s] like lightning from heaven! 

In today’s Gospel, our Savior rejoices with these returning missionaries, giving encouragement and cheering, “I saw Satan fall like lightning from heaven.”  But what does He mean?  When Jesus says, “I saw Satan fall like lightning from heaven,” is He talking about the mission that He just sent them on, or is He talking about Satan and his fellow, fallen angels being cast out after they rebelled against the Lord, before the fall of Adam and Eve?  In a word, yes.  But specifically, our Lord Jesus calls attention to the recent events as these men were preaching the Gospel. 

You see, every time a pastor’s hand dips in that font and pours a cleansing flood over someone, Christ wins.  And the devil falls down. Satan fall[s], like lightning from heaven.  Every time the saving work of Jesus Christ is proclaimed, and His forgiveness of sins, life, and salvation are declared to people, Satan fall[s], like lightning from heaven.  Every time someone repents and comes and confesses their sin to their pastor and he absolves him, Satan fall[s], like lightning from heaven.  Every time someone comes to the Holy Supper of our Lord, and receives the Holy Gift of Christ Himself, Satan fall[s], like lightning from heaven. 

But as joyous as it is, to know that Satan is falling, our Lord Christ declares that we are not to spend too much time focusing on that.  No.  He says, “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”  Jesus says, “Yeah.  It is great that you are kicking the devil’s backside in My Name!  But this is even better: You get to spend eternity in heaven with Me!” You have been called by the Gospel, enlightened with His Gifts, sanctified and kept in the true faith.  You have been given new birth by Water and the Word, and continue to be nourished by His Gospel and Eucharist.  Through these Gifts, Jesus is preserving you on that list, “written in heaven.”   

On this Church festival of Saint Michael & All Angels, it can get easy to lose that focus.  For well over a thousand years, the Holy Church has taken the 29th of September as a day to give thanks to God for His holy angels who serve and protect us.  In the Lutheran Church, we sometimes transfer this celebration to a Sunday, so more people can participate in the occasion.  We praise the Lord for His legions of spirit warriors who defend us from the evil one, and watch over God’s children.  They do amazing work – miraculous work – that blesses us in our earthly pilgrimage, and for this it is completely appropriate to pause and thank our heavenly Father.  Yet do it with the proper focus. 

As the Master Teacher welcomes us to the Divine Service, we may get excited recalling the protection of guardian angels at this or that moment in life.  “Teacher, pick me!  I have a great story about angels!”  And we remember the car accident where the police officer claims that no one should have survived, yet the baby in the car seat filled with shattered glass does not have a single scratch. Another recounts an accident where the semi’s rear bumper came to rest on the steering wheel, and one more inch would have made the crash fatal.  Still others tell of moments of rescue, with no physical explanation, from tragedies, war, and violence. 

Are these good to recall?  Most definitely!  Do angels serve and protect us?  Absolutely!  Should we honor them and praise the Lord for using them?  Without a doubt!  But should they crowd out the message of Christ?  Never. 

Jesus, Lord over men and angels, reminds us, “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”  And until we join Him there, dear friends in Christ, you can join the thrilling celebration of Satan falling like lightning.  We rejoice not simply in his defeat, but knowing that his defeat is Christ’s victory!  Jesus baptizing another.  Jesus preaching His Gospel to another.  Jesus feeding another with His Body and Blood. 

Praise God!  Michael and Gabriel, angels, and archangels and all the company of heaven join in this praising.  Celebrate that our gracious God sends them to serve and protect His children and His Church.  But even more, dear friends in Christ, rejoice that your names are written in heaven. 

Categories
Higher Homilies

Holy Cross Day 2009

by The Rev. George F. Borghardt III

Higher Things CrucifixIn the name of the Father, and of the Son, and of the Holy Spirit.  Amen. Holy Cross Day goes all the way back to Pious Helena.  If you don’t know her, you most likely know her son, the Emperor Constantine, the Roman Emperor who converted to Christianity.  

Helena went to Jerusalem to find landmarks about her faith – to find Jesus in the dirt of the Holy Land.  There, she found the sites for the crucifixion and the burial of Jesus – sites which scholars today believe to be the actual historic places where these things happened.  

But, along with these important New Testament landmarks, she found not one, but three crosses.  Three is what you’d expect – one for Jesus and two for the robbers.  But, which one is THE Cross upon which our Lord Jesus died?  How do you tell?

A miracle helped her – a sick person touched one of the crosses and was healed.  There ya go, that one must be it!  So, she took the true Cross and placed it in the church built on Golgotha, the place where Jesus died.  That church is called “the Church of the Holy Sepulcher.”

Finding the Cross where the Son of God was nailed is certainly reason to celebrate, isn’t it?  Gotta have a Potluck or something!  But, the Christian Church never has parties on Good Friday.  The day is too solemn.  So, the date set aside for the celebration of the Cross was September 14, 335 A.D.

There, in the Church of the Holy Sepulcher,the Cross remained until the Muslims conquered Jerusalem and carried the Cross off as a trophy.  Not cool.. Not at all.

But the Christian Emperor Heraclius was victorious over the Muslims and returned the Cross to its place in the Church of the Holy Sepulcher in Jerusalem on, you guessed it, September 14, 630 AD. 

Now, Did Helena really find the true Cross?  Well, like many of the early church stories in history, it’s hard to distinguish between the myth and the reality.   

And myths don’t save.  Not one single myth ever saved anyone from sickness, from death, or hell.  Your faith is founded on the Word.  The Word which is true and certain – even when we may not be.

So, what’s a myth and what’s real about your faith?  The world will  ask you that question.  How will you answer?  The answer is a matter of life and death!

Some Greeks today have the answer for you.  They show up out of place in the Gospel lesson.  They aren’t supposed to be there.  Greeks were certainly too intelligent, too wise, to be participating in some Jewish Feast.

But, here they are and they come up to Philip with a request, “Sir, we would see Jesus.”  Philip directs them to Andrew, and Andrew and Philip get them Jesus…. 

And Jesus answered them, “The hour has come for the Son of Man to be glorified.”  The hour.  Jesus’ hour.  Actual time.  

And He is not glorified by victory, or conquest, but by dying. Unless a grain of wheat falls to the earth and dies, it remains alone.  But, if it dies it bears much fruit.

His hour, is the hour that He dies.  The hour that He won’t avoid!  The hour is why He came – He came to die on the Cross.

And there on the Cross, we see the reality of how God is… He dies to save us from our sins.  Then, He rises to be our justification!

This One, Jesus is true Man like you, born of the Virgin Mary, but also is true God, begotten of the Father before all eternity.  

This One suffered under Pontius Pilate (a real governor in Roman history).  Then, This Jesus was crucified on an actual wooden cross – whether we have it or not, and then He died and was buried.  After three days, this Jesus who died on Good Friday, rose again.

“Sir, we would see this Jesus.”  True God and true man.  And those Greeks saw that day saw an actual man. The One who died to save us.  For the Greeks.  For you.  For me.  

That’s what Holy Cross Day is all about.  Holy Cross Day reminds us, dares us, to contemplate the Cross of Christ.  To say with St. Paul, “I desired to know nothing among you other than Jesus Christ and Him crucified.”

The Cross is the center of your faith.  When Jesus is lifted up, He drags all – even you and me – to Himself.  

For here is salvation.  Here is faith.  Here is the reality of your world.  Here is heaven itself.  Here is the glory and majesty of Almighty God – Jesus Christ crucified for you.

Then, Easter morning.. In the empty tomb speak the angels.  “You seek Jesus who was crucified, He is not here, see the place where He lay.”    The Jesus who rises on Easter morning is the same Jesus who died for our sins on Good Friday.

Whether or not Helena found the  actual Cross and the tomb – the “sepulcher”, where He once was laid is irrelevant, because there is a place where He was laid and He lays no longer.  

The place where He isn’t any more, for He has risen from the dead and conquered your sins, and smashed death all up.

Crucified.  Cross.  Not a myth or a symbol, but a reminder of an event that is true whether you believe it or not.

That bears repeating: Christ and Him crucified on the Cross  is not a myth that is made true by your holding it dear.  No, it’s not something that has a moral to the story that is important to remember.

No, the Cross of Christ is a reality, a historic event, which shows you God’s glory.  God’s glory is seen in how He gives up His Son to save you.

It actually happened.  Not a myth.  Not a fairy tale.  A life changing event.  The Jesus who died on Good Friday rose on Easter morning.  When He is lifted up on the Cross, He draws all to Himself.  You too.

So, stop living as if this is all a myth!  Stop living as if He’s still in the tomb, dear Saints of God.  Come out of your sins.  Stop doing them.  Stop the evil you do – the immorality, the despair, the hatred, the idolatry, stop your sins.  Stop judging others for the things you do.  Stop the hatred, stop the negativity, stop the tearing one another up.  Just stop.  For Jesus died and rose again.

I know you know He died and rose.  I’m asking you to let the reality of the death and resurrection of Jesus draw you out of your despair, your sin, your selfishness, and your death.  

For when Jesus is lifted up – when He dies on the Cross, He draws all, even you and me, to Himself.

Seek Jesus.  Find Him in the Word.  Then, teach your children that these are not just stories, but real events.    

The Cross shows you the reality of your faith.  That’s the best way to celebrate Holy Cross Day!  Remember the Crucified Jesus.  Remember it when you wake up.  Remember it when you go to sleep.   

That’s the other thing Holy Cross Day teaches us.  It reminds us to make the sign of the Holy Cross. 

When you have some free time some time, look up Ezekiel 9.  Yep, Ezekiel, in the OLD Testament- look it up.  There you will find God marking His people to protect them from wraith.  He does this again in three different chapters of John’s Revelation.  The mark was the Hebrew “tau” which is like an “t” or “x.”  Those marked are those rescued from God’s wrath.

So, the custom rose out in the Christian Church to trace the mark of a cross as a blessing, as a remembrance, a reminder of how Jesus was lifted up for us on the Cross.  I’m talking early – like 190 AD, a Pastor named Tertullian said that Christians don’t do anything without the sign of the Holy Cross. 

Morning, noon, praying, and bedtime.  All done in the name of the Father, the Son, and the Holy Spirit.

Now, I’ve heard before folks tell me that making the sign of the Cross isn’t Lutheran.  But, I have three different Catechisms here and they all say the same thing: In the morning, when you pray, make the sign of the holy cross and say, “In the name of the Father, and of the Son, and of the Holy Spirit.”  In the Evening, repeat.  

It’s also in your hymnals!  Anytime you see that little red “plus” sign in the text.  That’s the good folks at CPH telling you that it’s ok to make the sign of the Cross here.

You can’t get more Lutheran than your Scriptures and Catechism!

Now, you are, Of course,free to or not to make the sign of the Cross.  Just remember that you were marked with the Cross at the Baptismal font and His name was put on you.

Remembering your Baptism, who you are, what He did for you – that’s how to celebrate Holy Cross Day – in His Name, with the watermark of His cross on you.  

He died for me.  He rose for me.  He made me His own in the waters of my Baptism.  In the Name of the Father, and of the Son, and of the Holy Spirit.

A real Jesus on a real cross.  God dying for you.  This is not a myth.  Not a story.  It’s a fact.  Your salvation.  

And all of it is remembered…. With His Cross.  So, a blessed Holy Cross Day tomorrow to you. In the name of the Father, and of the Son, and of the Holy Spirit.  Amen. 

Categories
Higher Homilies

Sola: Wednesday of Pentecost 5

by The Rev. Brent Kuhlman 

July 2009 / San Antonio / HT “Sola” 

Ephesians 2:1-10 

Well, leave it to an apostle.  I mean, who dares to preach such a message?  Paul does.  Pull No Punches Paul.  Straight to the heart of the matter with us and how we stand before God.   

“Dead in your transgressions.”  “Gratifying the cravings of our sinful nature.”  “Following its desires and thoughts.”  “By nature objects of [God’s] wrath.”   

Who’s he talking to?  The apostle’s talking to you!  That’s right you.  Or I should say the Lord through His apostle.  You and me.  Dead, damned sinners before God.  Can’t wiggle out it.  Can’t cut a deal.  Go ahead and deny it.  But it doesn’t change the fact.    “Dead in your transgressions.”  “By nature objects of [God’s] wrath.”    

So sinful we are that this truth must be revealed to us by the Lord through His Word.  Good thing.  Because we believe we’re so hot.  So good.  Always making excuses.  Always justifying our position before ourselves, others, the world and before God.  But Paul declares that before the Lord in our sinful condition we stand under His wrath.  It’s what we all deserve.  What we’ve earned by our rebellious, idolatrous, sinful condition. 

You’re nothing.  I’m nothing.  So that Jesus is everything!  And He is! You’re not the Savior.  I’m not either.  But Jesus is!  And Jesus alone!  Sola Christo!   

Listen!  The apostle declares that God is lavish with mercy!  Some might call His mercy reckless.  After all, He loves dead in their transgressions sinners.  Loves dead in their transgression sinners for Christ’s sake.  His cup of tea is raising dead in their transgressions sinners with Christ Jesus! “Raised you up with Christ.  Seated you with Christ in the heavenly realms.”   

Who are you? A loved, mercied, and forgiven sinner.  In Christ!  And only in Christ!  You don’t get what you deserve as a sinner because Jesus died for you.  He took your death and damnation.  Now that’s grace!  Call it reckless if you want but here stand the words:  “By grace you have been saved.”  You did nothing.  When it comes to salvation it’s all gift from the Lord.  Sola gratia!   

Where are you?  “Seated in the heavenly realms with Christ Jesus.”  You’re in heaven!  Heaven is yours.  All for Christ’s sake.  If only your eyes could see.  But faith trusts.  Only faith.  Solafides

On the last day you’ll see what you now have by faith.  Then, not only you and me, but the entire world will see the “incomparable richness of God’s grace,” to sinners only for Christ’s sake.  That Jesus dares to reign – AMONG SINNERS!  WITH HIS WOUNDS!   

Until then, there’s faith toward Jesus who died for you.  Saved you.  Mercied you.  Graced you.  Loved you.  Raised you.  Seated you with Himself in heaven.  Given to you in Baptism.  A foretaste revealed to you in the Supper.   

So that you can be of good use in this world.  The Lord’s instruments (“God’s workmanship”) to help those in need.  That’s where good works come into play.  Not to get you to heaven.  That job’s been done.  Good works, the fruit of faith in Jesus alone, are for this life.  For the neighbor.  God doesn’t need your good works.  People in your life do.  This is the life God’s always had planned for you.  Created you for this very reason.  “For you are God’s workmanship created in Christ Jesus to do good works that He prepared all along.”   

Leave it to an apostle to preach such a message. “Saved by grace through faith.”  That’s the Scriptures! Sola Scriptura!  Salvation before God only by faith in Jesus.  So that you can be of help to people in this life with your mouth, hands, feet and heart. 

In the Name of Jesus.  

 

Pr. Kuhlman is Vice-President of Higher Things. 

Categories
Higher Homilies

SOLA 2009: Tuesday Evening Prayer

by The Rev. Mark Buetow

Ephesians 1:3-14 

Pr. Buetow Sola 09Are you IN or are you OUT? In the reading from Ephesians that we just heard, St. Paul uses the phrase “in Christ” or “in Him,” I don’t know, like a million times or something! In Christ. In Christ! IN CHRIST! In Christ what? In Him you have forgiveness, an inheritance, the revelation of God’s grace, your salvation and on and on! St. Paul writes that everything that God does for you and your salvation is done in and through Jesus Christ for you. That’s SOLO CHRISTO: CHRIST ALONE! In Christ, you are rescued from sin, death and the devil. In Christ, you are a child of God. In Christ, you are on the receiving end of the Father’s grace. In Christ is your hope. In Christ is your redemption. In Christ. In Christ! IN CHRIST! Do you get it yet? In Christ, the Father has given you every blessing ever given. That’s because Christ alone is the Beloved Son of the Father. It’s because Christ alone took on human flesh to save sinners. It is because Christ was baptized along with sinners, as if He was a sinner, to take our sins from us and to carry them Himself. Every blessing is ours in Christ because Jesus Christ fought the devil in the wilderness. Because Jesus preached God’s Word. Because Jesus was arrested and stood trial. Because Jesus was flogged and made fun of. Because Jesus was nailed to a cross. Every blessing is yours in Christ because Christ threw down the Devil and his power and rose again on Easter. Every blessing is yours in Christ because He has ascended into heaven to prepare a place for you, sends the Holy Spirit and will come again and raise you from the dead. Do you get it? It’s ALL Christ. So are you IN or are you OUT? 

In Him, in Jesus Christ, all that St. Paul says is yours. But OUTSIDE of Christ, APART from Christ, there is only you. Only you and your sins. Only you and your hating God, trashing His name, despising His Word. Only you and your disobedience to your parents, your murdering other people with your words and actions, your lust and your stealing and your trash-talking other people and all your coveting. Outside of Jesus there is no inheritance, no forgiveness, no eternal blessings and grace of the Father. Nope. Outside of Jesus there is just you and your sins. Scary thought, isn’t it? So are you IN or are you OUT? In Christ? Or outside of Christ? To answer that question, the world and most preachers tell you to look inside yourself to figure that out. Do you believe enough? Do you live a good enough life? Have you figured God out and figured out what God wants? Do you love the Lord more than anything? Have you made a decision to be “in Christ?” Listen to the world and those preachers and you’ll end up right were you started: outside of Christ! Because all of those ways of thinking and doing are about YOU. What did St. Paul say? Did he say anything about US? No, he says that all of these blessings are ours IN CHRIST and CHRIST ALONE.  

So are you IN or are you OUT. You are IN. You are IN CHRIST. You are IN HIM. Not because of anything that YOU’VE done. Because of what Christ has done. Did you suppose that Christ came into this world to suffer, die and rise again only to expect you to make the final leap and join His team? Christ came to not only accomplish our salvation completely but now sends the Holy Spirit to make sure His salvation is delivered the same way: fully and completely and with no strings attached. You are IN CHRIST because you have been baptized with His water and Word and Name. You are IN CHRIST because your pastor has absolved you of all your sins. There is nothing you have done or thought or said that can keep you outside of Christ. His blood covers all your sins and the absolution says just that! You are IN CHRIST because of the preaching and teaching of the Gospel which declares exactly what St. Paul says: that in Christ, God the Father has poured all these blessings upon you. By the body and blood of Jesus, you are IN CHRIST. And Christ is IN YOU. And He forgives your sins and promises to raise you up on the Last Day. So are you IN or are you OUT? You are soooo IN! You are in by the water and word and body and blood. And being in Christ, all those tons of blessings St. Paul writes about are yours. In Jesus Christ. Say it: “IN CHRIST!” Amen.

Pr. Mark Buetow is Internet Services Executive for Higher Things.

 

Categories
Current Events

Sola Powered

by The Rev. Rich Heinz

This year several people found joy in quoting Pastor Mark Buetow, saying that at Higher Things, we emphasize the “Three W’s”: Worship, Word, and … Fun (?) No matter how you look at a Higher Things conference, these are the clearest and best way to describe our four days together. But for now, let’s look at these in reverse order.

Fun! 
Sola SoccerAt Higher Things, there is always fun. The campus at Grand Rapids provided opportunities for various games, whether something like Jenga with a CCV in the Commons, a spontaneous game of Red Rover with some 40 youth and a few pastors, or Karaoke. Kramer Entertainment joined us on campus, providing simulators and thrills.

Flexibility is key for working with youth, especially at conferences. Thursday was supposed to see some stormy weather in Grand Rapids. The decision was made to call off the picnic and games at Millennium Park. But get this – the capable CCV leadership and Entertainment Coordinator rolled with the punches and provided an evening of great fun. Besides opportunities to swim, watch The Chronicles of Narnia, or just hang out with HT friends, a new event was created: Hymne-oke!

Hymne-oke was a hymn sing in the chapel, led by the gifted organist, Mr. Chris Loemker. Well over 150 youth and some pastors and leaders spent an hour and a half singing great hymns from Lutheran Service Book. As we concluded, a youth came up to Pastor Borghardt and said: “Pastor, can we do this every year?!”

Word!
Weedon PlenaryAt HT, we have three categories for our catechetical (teaching) sessions. Plenary sessions are the main teaching times, when all of us gather to hear the Word of God taught to us. This year we had the gifted and dynamic Pastors Bruce Keseman and William Weedon. Both pastors engaged us with the powerful message of SOLA, bringing God’s Law and Gospel to the forefront of our attention.

In-depth sectionals have three periods throughout the week. These are provided for topics that take more than 45 minutes to “unpack,” such as Pastor Cwirla’s topic of Answering the Atheists, or Pastor Stuckwisch bringing the liturgy into our daily lives, beyond the Divine Service.

Breakaway sectionals give 45 minute electives on a wide variety of issues. Quite a few Pop culture items surfaced, such as my “Finding the Gospel in Star Wars,” or Pastor Drew Newman’s “The Shack: Reimaging God or Help with Suffering?” Each person attending Sola had the opportunity to hear four breakaways.

In all three settings, no matter what the topic, the Gospel is at the heart of it all. Discussion always comes back to and centers on Christ crucified and risen for you.

Worship
Sola WorshipIt has been said that the heartbeat of the Church is the Lord’s Supper given in the Divine Service. The Conferences this year built up to the Divine Service as the final service of the week, with joyous anticipation all week long during Matins, Vespers, and Evening Prayer. Each full day has three services. Matins is the organized Morning Prayer of the Church. Vespers among Lutherans is another prayer service for afternoon or evening.

Some question these prayer offices (services) as too historical, too traditional, too foreign to youth. Experiencing an HT conference, you would never guess that. The singing and chanting of liturgy and hymns is amazing! The youth love the challenge of joining the Church of all ages in these prayers and songs.

The highlights? On Thursday we sang the hymn version of the Te Deum, “We Praise You and Acknowledge You, O God.” Timpani, cymbals, other percussion and wind instruments joined the organ. Adults and youth alike sang their hearts out. Chills ran down spines, and tears flowed. Is such emotion the reason for our worship? Absolutely not! But here, people were moved by the awe and joy of joining the Church of all ages and all places in a 21st century setting of this honored, ancient hymn.

Yet for all the Twittering and Facebooking about the Te Deum (myself included), we must remember that the most important and most amazing moment of the conference was actually the Divine Service! The heartbeat of the Church is what nourishes our faith and gives us life. What a joy and privilege to hear the Word of God and receive Christ’s Holy Supper in the midst of our friends that make up Higher Things!

Once again, I left the Higher Things conference renewed and refreshed. Christ gave His gifts for my forgiveness, life, and salvation. Gift received. Amen!

Now I am home. Actually, I’m in the middle of moving to my new home. And as I do, I look forward to next year’s HT conference, where His Gifts will be GIVEN.

The Rev. Rich Heinz is Pastor-elect of St. John’s Lutheran Church & School in Chicago, Illinois. Sola was his third HT conference.