by the Rev. Rich Heinz
“Mr. Holmes, you must widen your gaze. I’m concerned you underestimate the gravity of coming events. For you and I are bound on a journey that will twist the very fabric of nature,” says Lord Blackwood, a nobleman imprisoned, thanks to Sherlock Holmes. Lord Blackwood has engaged in murders – human sacrifices – to secure his power over others, enshrouded by the occult. Blackwood has Londoners convinced that he is risen from the dead and can perform black magic, and in a Mason-like secret society, he attempts to gain control of the British Empire. He repeatedly chides Holmes and others for their “unbelief.”
Have you surfed the “Christian” blogoshpere lately? It’s fascinating to see all sorts of people crying out against the movie because of its occult theme. Pious (and Pietistic) commentators are urging Christians to not be unequally yoked with unbelievers. Ach! Run away! Don’t give the devil your ticket money!
But are their urgings and protests for the right reasons?
SPOILER ALERT. If you will be annoyed by reading more about the plot, stop, see the film, and return to your computer. Then log onto HT and pick up here where you left off.
The “powers” of Lord Blackwood, in the end, are discovered to be technological and psychological – not diabolical. While an evil man, and a wicked, murderous criminal, Lord Blackwood’s “magic” is explained away by the Detective from 221b Baker Street.
Yet, is this not also a danger? Explaining away evil, and dismissing the spiritual as superstitious is a threat to the Church. The “believers” in Blackwood’s abilities were seen as the spiritual ones in the film, yet they were also the simple-minded fools who were not thinking for themselves. Those who did not “believe” were seen as the more rational and mature ones.
Sherlock Holmes (at least in this film, I cannot recall more references in the literary works) has little regard for things spiritual. He takes pride in human wisdom, observation, deduction, and other capabilities, whilst God “takes a back seat.” When “the game’s afoot,” it is not the wisdom of God or His mercy and work that are central, but the abilities of man – namely the man, Sherlock Holmes.
Is there a first commandment issue in the film? Perhaps, but not in a “Wow! It’d be cool to be like Blackwood and control people with black magic from the devil!” Rather, the danger is a fear, love, and trust in one’s self (along with one’s wisdom, critical thinking and deduction, etc.) above all things.
Should Holmes’ gaze be widened, as the imprisoned Blackwood asserts? Yes. Again, his gaze should not be widened to the submission to any secret apron-wearing, secret handshake giving nonsense, or even to the dark deeds and words of the occult. Holmes’ gaze should be widened to fix his eyes on Jesus, the Author and Perfecter of our faith!
Bottom line: is it wrong to see Sherlock Holmes? Only if your parents tell you “no.” (It then becomes a 4th Commandment issue.)
Skepticism, scrutiny, and unbelief face the Church every day. Your $8.50 will not be promoting devil worship; actually, this film mocks that. Theologically, the worst aspect of the film is Holmes’ self-worship. And when it comes down to it, that is the heart of Old Adam, who is a part of our daily struggle. We have the same sin as this fictional character, with a pretty big log to pull out before we get the speck out of his fictitious eye.
Yes, dear baptized friends, your gaze does need to be widened. Not to succumb to evil, not to debate over movies. When your human frailty cannot see from the darkness of this world, the Holy Spirit widens your gaze to behold the King of Kings – Wisdom enfleshed – the Light of Light – who reveals Himself to you.
The Rev. Rich Heinz is Pastor of St. John’s Lutheran Church & School in Chicago, Illinois. He is the Chaplain for this summer’s Given in Memphis, TN. He is also a fan of the Sherlock Holmes legend, and enjoyed this fast-paced reinvention of this detective.
“Stir up your power, O Lord, and come.” Who prays like that? The church! She dares to pray that way. Especially during this blessed season of Advent. “Stir up your power, O Lord, and come.” And lo and behold He does! He comes to His lost and condemned creatures. In a way that blows you away! Check it out.
And there is more! He stirs up His power and comes in the Sacrament of the Altar. With His words Jesus does and gives what He promises. He bestows His Good Friday Body and Blood with the bread and wine for you to eat and drink with your mouth. And He adds this most remarkable promise: “It’s for you. This is for the forgiveness of your sins,” (1 Corinthians 11:24-25; Matthew 26:28). In this eating and drinking – in this blessed receiving of His last will and testament — we proclaim that His death is for you, for me, and for all until He comes on the last day (1 Corinthians 11:26).

The theme is a common one from literature and television: take a rag-tag bunch of misfits, bring them together, and when working together, the greatest of odds can be overcome. This is at the heart of Glee, running its first season on Fox, Wednesdays at 9 PM EST.
The children come running, as they return from the vacation. Excitedly, each one wants to be the first to speak in the classroom. “Teacher, guess what I did!” “Teacher, pick me!” “You won’t believe where we went and what we got to do!”
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Holy Cross Day goes all the way back to Pious Helena. If you don’t know her, you most likely know her son, the Emperor Constantine, the Roman Emperor who converted to Christianity.
Are you IN or are you OUT? In the reading from Ephesians that we just heard, St. Paul uses the phrase “in Christ” or “in Him,” I don’t know, like a million times or something! In Christ. In Christ! IN CHRIST! In Christ what? In Him you have forgiveness, an inheritance, the revelation of God’s grace, your salvation and on and on! St. Paul writes that everything that God does for you and your salvation is done in and through Jesus Christ for you. That’s SOLO CHRISTO: CHRIST ALONE! In Christ, you are rescued from sin, death and the devil. In Christ, you are a child of God. In Christ, you are on the receiving end of the Father’s grace. In Christ is your hope. In Christ is your redemption. In Christ. In Christ! IN CHRIST! Do you get it yet? In Christ, the Father has given you every blessing ever given. That’s because Christ alone is the Beloved Son of the Father. It’s because Christ alone took on human flesh to save sinners. It is because Christ was baptized along with sinners, as if He was a sinner, to take our sins from us and to carry them Himself. Every blessing is ours in Christ because Jesus Christ fought the devil in the wilderness. Because Jesus preached God’s Word. Because Jesus was arrested and stood trial. Because Jesus was flogged and made fun of. Because Jesus was nailed to a cross. Every blessing is yours in Christ because Christ threw down the Devil and his power and rose again on Easter. Every blessing is yours in Christ because He has ascended into heaven to prepare a place for you, sends the Holy Spirit and will come again and raise you from the dead. Do you get it? It’s ALL Christ. So are you IN or are you OUT?
At Higher Things, there is always fun. The campus at Grand Rapids provided opportunities for various games, whether something like Jenga with a CCV in the Commons, a spontaneous game of Red Rover with some 40 youth and a few pastors, or Karaoke. Kramer Entertainment joined us on campus, providing simulators and thrills.
At HT, we have three categories for our catechetical (teaching) sessions. Plenary sessions are the main teaching times, when all of us gather to hear the Word of God taught to us. This year we had the gifted and dynamic Pastors Bruce Keseman and William Weedon. Both pastors engaged us with the powerful message of SOLA, bringing God’s Law and Gospel to the forefront of our attention.
It has been said that the heartbeat of the Church is the Lord’s Supper given in the Divine Service. The Conferences this year built up to the Divine Service as the final service of the week, with joyous anticipation all week long during Matins, Vespers, and Evening Prayer. Each full day has three services. Matins is the organized Morning Prayer of the Church. Vespers among Lutherans is another prayer service for afternoon or evening.