Categories
Life Issues

Unplanned Parenthood

Karina Pellegrini

At the age of 18, I, like any other young adult, was ready to take on the world. I had planned on college, and after that a career. I had aspirations that ranged from teaching to a becoming a deaconess; I really just wanted to serve the Lord in all of my work. I vividly remember my parents hugging me while I proudly held up stacks of acceptance letters to colleges around the country. I had planned on moving out. I wanted a taste of the independence that my friends all seemed to have. My laptop sat open, Pinterest boards filled up with apartment renovation ideas and dorm room decorations. I had it all figured out. But there was a life that my parents didn’t know about: a sinful, darker and deceptive life. What I hadn’t planned on was being caught. The last thing on my mind was parenthood.

I can’t think of a gentle way to describe the shock that goes through the mind of a young woman when she discovers she’s pregnant. For me, it was a mixture of fear and shame and guilt; those feelings were dramatically increased when I realized that at some point, everyone around me would see my sin. The secret was out. I couldn’t continue to lie to everyone around me. People from all parts of my life would soon know what I had done. And I would have to answer for those prying and sin-exposing questions for the rest of my life. Unlike every other situation where I was caught doing something wrong as a teen, this was something I couldn’t escape from or talk my way out of.

I remember in particular, as I sat in shock and stared at that blue plus sign, I felt so alone, and sinful beyond repair. I feared rejection and abandonment. I wondered if there could be redemption for my soul. In shame and humility, I reluctantly confided in my dad. The sinful lies I had worked so hard to cover up were finally being exposed. I knew I deserved nothing but punishment and rebuke for my actions. Yet, even through all of this, my father’s words of wisdom and grace cut through the overpowering sense of helplessness.

He said, “Your God is with you. Even in your sin, He loves you. Your remorse and fear indicate His law is at work in your heart and His forgiveness is immediate. In Christ, forgiveness is yours, freely given. God’s love for you in Christ is timeless. He will never abandon or forsake you, no matter what you do to deny His will for you. Christ made the sacrifice for your sin. You are washed clean by His blood and right now, right here, you are white as snow. You are sinless. You are renewed and reborn. So let’s focus on tomorrow, the new you in Christ redeemed by his abundant grace.”

So what about now? What about today, now that I am a single mom, but one redeemed and renewed by Christ’s love and forgiveness? Well, life is harder–much harder than I could have ever imagined when I shortsightedly planned my college and career while living two distinctly different lives. I’m now often uncomfortable in social situations, scared of the judging eyes and the possibility of unwanted comments from people who raise their eyebrows at me. I experience emotions I didn’t know were possible to feel on a daily basis. I feel them with an intensity that leaves me feeling hollowed out. Sinful regret comes in waves everyday when I encounter people and things that remind me of my sin. My body is no longer the body of a young teenager. It has been ravaged by pregnancy. My mind does not possess the carefree attitude or innocence it once held. I am riddled with anxiety, depression, and guilt. Along with this, I have lost the perspective of self. The first thought when I wake and the last thought when I sleep is of my son: his safety, his wellbeing, and my powerful love for him. Some days he can remind me of my past, but he will always remain a constant reminder of God’s grace, mercy, and forgiveness in my life.

I speak from experience when I say that being a single teen mother is not easy. But through an unplanned pregnancy and motherhood, the Lord has shown me that even my best attempts to condemn myself are futile. He takes my sin and never stops blessing me. He wraps me in Christ’s forgiveness and love, in absolution and grace that I cannot escape. In the middle of my sin, guilt, and shame, my God, who is faithful to His baptismal promises, guided me to repentance and showered me with countless blessings–gifts that are freely given to my parched soul. From my sin burst forth a flood of grace, the biggest blessing in my life. Through God’s only Son, I was given my son.

Karina Pellegrini is a member at Messiah Lutheran Church in Marysville, Washington.

Categories
Catechesis

When He Speaks, He Gets Things Done

Rev. Jacob Ehrhard

When Jesus encountered a Roman Centurion with a sick servant, we learn a bit about authority. “For I too am a man under authority,” says the Centurion, “with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it” (Matthew 8:9). When he speaks, things get done. He recognizes this same authority in Jesus. “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed” (Matthew 8:8).

The Centurion has authority over the body. When he speaks, those under him must obey. And if you don’t, well, there’s a reason that he also wears a sword. The 28th article of the Augsburg Confession states, Civil rulers do not defend minds, but bodies and bodily things against obvious injuries. They restrain people with the sword and physical punishment in order to preserve civil justice and peace (AC XXVIII.11). Civil authority is authority that governs the body, but it has its limitations. It can rule the body with threats and punishments, but it cannot rule the mind or the heart. It cannot make you love. It cannot create faith.

But there is another authority-a distinct authority-that governs the heart and deals with eternal things. This authority the Augsburg Confession calls the Authority of the Keys, which is the authority to forgive and retain sins. This authority is exercised only by teaching or preaching the Gospel and administering the Sacraments, either to many or to individuals, according to their calling. In this way are given not only bodily, but also eternal things: eternal righteousness, the Holy Spirit, and eternal life (AC XXVIII.8). For sinners, civil authority governs unto the grave, but spiritual authority governs unto life. The Authority of the Keys governs beyond the grave and deals with eternal things.

In His last words in the Gospel of Matthew, Jesus says, “All authority in heaven and on earth has been given to me” (Matthew 28:18). Both authorities, while distinct, come together in Jesus Christ. And so when He responds to the Centurion, He first speaks to his heart. Then He exercises His authority over the body. “Truly, I tell you, with no one in Israel have I found such faith…Go; let it be done for you as you have believed.” And the servant was healed at that very moment” (Matthew 8:10, 13).

Jesus has brought the spiritual authority to forgive sins to earth. The eternal Son of God has come into the body in order to suffer in the body. On the cross, He suffers the punishments for the sins of the world. And because He suffered for your sins, He has authority to forgive your sins. But He doesn’t keep this authority for Himself. He sends out His ministers to speak in His stead and by His authority. And His servants speak, He speaks. And when He speaks, things get done. Your sins are forgiven. Even though you inhabit a body of sin, your sin cannot rule over you when your sins are forgiven.

“I have authority to lay it down,” Jesus says concerning His life, “and I have authority to take it up again” (John 10:18). Jesus laid down His life-body and soul-by submitting to civil authority to the point of death on a cross. But death does not have authority over the Crucified One, to whom all authority has been given. He exercises His authority over the body by rising from the dead. And so He will also exercise His authority over your body on the Last Day when He returns to judge the living and the dead. At His Word, your body will rise.

When He speaks, He gets things done. In the name of + Jesus.

Jacob Ehrhard is the pastor at Trinity Lutheran Church, New Haven, Michigan.

Categories
Life Issues

Sex, Gender and Identity

Rev. Scott Stiegemeyer

The world can be a very confusing place. Jesus even said that the devil is the ruler of this fallen order, so of course it’s a confusing place. The devil is a deceiver. He is the Father of lies. When he lies, he is speaking his native language. He wants you to be baffled about things that matter. Sexual design is an important part of human life because marriage is a visual representation of the relationship between Christ and His Bride, the church. The devil will do whatever he can do to distort that image. He does not want people to see Christ and His Bride.

Let us try to make things more clear. In the past, the words “sex” and “gender” have been used interchangeably. Nowadays, it is customary make a distinction however. In this case, “sex” refers to your reproductive organs and other physical traits that mark you as male or female. “Gender” refers to how you feel about yourself and how you wish to be identified by others. Your sex is what the doctor and your parents recognized at your birth. Your gender is whether you feel more like a boy or a girl. This is the way these terms are commonly used today.

In truth, there are only two sexes. The Bible teaches that when God created humankind, He made us male and female. (Genesis 1:26-28). However, because of our fallen, corrupted state, many people are confused about sex and gender. In rare instances, a man may wish he could be a woman or a woman may wish she could be a man. The word “transgender” is an umbrella term to refer to anyone who strongly identifies with the opposite gender. A person can become very unhappy about being born a man or a woman. Sometimes people describe feeling like they have the wrong body. When this feeling is intense and lasts a long time, it is called gender dysphoria. A person can experience gender dysphoria in varying degrees, from mild to extreme.

In order to alleviate these negative and painful feelings, people might try things like cross-dressing or adopting a name of the opposite gender. Eventually, if they are suffering badly enough, they might seek medical intervention. Contemporary medicine can provide hormone treatments and a range of surgeries to help a person look more like how they feel they really ought to look. When a person is undergoing this medical transition, we use the term “transsexual.”

Sexual orientation is an equally complex issue. In today’s way of speaking, your orientation is whether you are sexually attracted to someone of the same sex or someone of the opposite sex. A person with gender dysphoria may or may not be homosexual. Some transgender people are attracted to their birth sex and others are attracted to the sex they wish to become. When people say they are pan-sexual, that means they can be sexually attracted to all kinds of people: male, female, transgendered, or transsexual.

There are also people who are intersex. This refers to a number of medical conditions that result in a person being born with ambiguous sex organs. As you can see, human sexuality is very complex.

The desire to possess a different body is not God-pleasing, even if it is inborn. Nor is it God-honoring to surgically meddle with fully functional and healthy body parts. Because we are fallen creatures, we are born with many sinful desires — desires that we do not always choose to feel. What makes the struggle so difficult is that just because we are born with certain desires or tendencies, we are not thereby given liberty to act on them. To do so is sin.

While medication is a helpful tool, we can’t use it ultimately to treat sin. Neither do we treat mental illness with surgical interventions. Cutting off a diseased limb in order to save the life of the person is one thing. Surgically altering your healthy anatomy is something else. When there is gender identity confusion, the problem lies with the mind, not the reproductive organs and we should always encourage people to favor their God-given sex, since it is the sex we have been assigned by the Creator. Additionally, we can encourage people to seek out professional counseling in order to help them cope with the feelings of emotional distress and dis-ease that come with gender dysphoria. We also remember that we treat spiritual illnesses with spiritual weapons, like Confession & Absolution, prayer, and the Word of God. Unfortunately, the brain and mind are so complex, current medicine doesn’t really know what to do to cure gender dysphoria so we must show compassion to anyone who is struggling to navigate these difficult waters.

A lot of people today think that sex-reassignment-surgery will fix gender dysphoria. There is evidence that people do feel better after such surgery. But the data is troubling. A study in Great Britain indicates that post-operative transsexuals still feel unhappy. A 30-year-long Swedish study says that post-operative transsexuals still commit suicide and abuse drugs at a higher rate than the average population.

God is our creator. He is the maker of heaven and earth, of all things visible and invisible. When God created the world it was perfect in every way. He does all things well. Martin Luther says in the Small Catechism: “I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears and all my members.” But our world as we experience it is anything but perfect. Sin corrupts everything: our bodies, our minds and even the very earth is cursed.

People with gender dysphoria are not choosing to feel a certain way. They just do. However, this should not be used as an excuse to indulge these desires. Though we may not have a lot of control over some of our feelings, we do have a fair bit of control over our actions. A person can’t help if he has gender dysphoria but he does not need to act on it by transitioning or identifying as the other gender.

The good news is that Christ paid for all of our sins upon the cross. We are reconciled to our Father in Heaven entirely by what Jesus did. And this is applied to us through our baptism, which joins us to the cross and resurrection of Christ. In Him, we are a new creation. Not only does He forgive our sins, He also heals our brokenness.The Holy Spirit grants us the power to fight the temptations and desires which arise because of sin as even as He covers the failures and sins into which we fall in these struggles.

And yet, so long as we live in this fallen world, we still have a toe in its corruption. We have been declared innocent and guiltless before God. That’s a done deal. At the same time, we still bear the marks and flaws of our sinful nature. This means that Christians are not exempt in this life from terrible things like cancer, depression and even gender identity disorders.

If you or someone you know is suffering from gender dysphoria, love them. Show them the kind of mercy that God has shown all of us in Christ. It’s never okay to bully or mock someone. Talk with him about how he feels. Let her know that you won’t reject her. Encourage him to talk to his pastor. Pray for him and with him. Sometimes people become so overwhelmed that they think of harming themselves. Take this very seriously. If you think a friend is suicidal, tell an authority and get help.

In the new creation, men and women are being restored and perfected and glorified. Jesus said, “Behold, I make all things new.” This newness is something that belongs to us right now, though you and I won’t experience the full benefit of it until Christ comes again. But rejoice! A day is coming soon when we will be free of all the disorder and distortion that plague us now.

Rev. Scott Stiegemeyer is Assistant Professor of Theology & Director of Ministerial Formation at Concordia University Irvine’s Christ College.

Categories
Catechesis

Inactives and the Bandwagon

Rev. Rich Heinz

I admit it. I was born into a Cubs family. At least four generations of them. My great-grandfather was eight-years-old when they won their last World Series. And while my sister is a diehard Cubs fan, my affiliation has been looser. They are “my” team, but I can’t quote you statistics, and many years I would be hard pressed to tell you very many names of players. I attend about a game a year, and enjoy the atmosphere, but don’t often have the game on TV or radio. I guess I’m kind of a “Chreaster” baseball fan; fairly inactive.

This week my brother-in-law, a fervent Cardinals fan, commented on one of my Facebook posts:=, “#Bandwagon.” He’s not really heard me talk baseball, and felt I was just riding the wave of trendy Cubs posts. Ouch! Am I?

It got me thinking, and returning to that “Chreaster” comment. Sometimes we are quick to feel a little Pharisaical and judge our brothers and sisters who come out of the woodwork for Christmas Eve “Midnight Mass,” candles in hand as we softly sing “Silent Night,” and those who come out of nowhere to fill the church on Easter morning, with resounding Alleluias. We look down on them, as if we have a greater right to be there, receiving the Gifts, since we are there every Sunday! Aren’t they ashamed to only be in Church twice a year?! How dare she approach the altar?! Was he even listening to Pastor’s sermon?! The only reason that family shows up on December 24th, is they hopped on the Christmas #bandwagon!

My friends, you and I have a lot of repenting to do! Not one of us deserves the forgiveness issuing from the manger and unwrapped from swaddling clothes on the altar. Nor are you and I more worthy than anyone to receive the proclamation of the Resurrection Gospel from the empty tomb of the pulpit! So what if someone else is simply #bandwagon and showing up then? The Holy Spirit is still “call[ing] by the Gospel, enlighten[ing] with His gifts, sanctif[ying] and [keeping] in the true faith.” Sin and grace. Law and Gospel. Repentance and absolution. The Lord is working on these people, just as He is working on you, delivering Christ in His Holy Gifts to you.

Don’t sit and judge the #bandwagon Christians as they show up for these occasional services. Give thanks to God that he has brought them there, and is pouring out His means of grace. Don’t think that anyone is favored by God for being in the Divine Service more often than others. The #bandwagon Christian may need to repent of staying away from Word and Sacrament for too long, but the every Sunday Christian may need to repent of feelings of condescension and superiority.

Instead of joining the ranks of Pharisees in personally judging them, pray for them. Intercede, asking the Lord to renew them in repentance and forgiveness. Ask Him to gather them into His Divine Services on a regular basis, that they may be forgiven and nourished to life everlasting. Ask Him to use you as one who encourages and welcomes them.

How will you do at that? You will fail. Every day. Of course, that doesn’t give you an excuse to stop living out your faith. Yet our dear Savior is reaching out to you, whether failing in living out your active faith, or being your #bandwagon self, forgiving and nourishing you with those same gifts. He delivers forgiveness, life, and salvation to you. He will one day welcome you onto the biggest undeserved #bandwagon of the Resurrection to Life Everlasting!

Oh, yeah. And whether you are a “diehard” or a “#bandwagon” fan, or anywhere in between, you can still rejoice with these teams in their earthly gifts, and even more so in His greater Gifts!

Rev. Rich Heinz is pastor of St. John’s Lutheran Church & School in Chicago, IL – about five miles from Wrigley Field. He also serves as Worship Coordinator for Higher Things Conferences. Pastor Heinz also knows his brother-in-law was giving some good-natured ribbing.

Categories
Catechesis

Forgiveness in Christ: Church and Vocation

Rev. Brady Finnern

Forgiveness in Christ is the call of the church. After the resurrection, Jesus tells the church to preach “repentance and forgiveness of sins” (Luke 24) and “if you forgive them they are forgiven” (John 20). This call is defined as the “Office of the Keys” which Christ has given to the church-the special authority to forgive sinners like you and me.

This gift of forgiveness is to be given by your pastor. He is called by the congregation to exercise this Office of the Keys for the sake of your spiritual wellbeing and so that we will be given a good conscience that allows you to stand before our LORD in love without fear.

In seminary, one of the professors would tell us, “Gentleman, you are called to be Absolution Man-forgiving the sins of sinners and saving the lost by His power.” When you are absolved by your pastor, not only is it good to hear, but you are actually receiving forgiveness in Christ.

This gift of forgiveness in Christ is also to be given by you in your daily vocations. Each day friends and acquaintances will confess major and minor indiscretions to you (gossip, overreaction to other people’s words and behavior, guilt over their past, and so on). But, as we all know from experience, our usual response is very weak. We will say things like, “Don’t worry about it” or “It’s all water under the bridge” and “Everyone has done something like that at some point.” We often do this to try to help ease their consciences. And even though these replies sound good at first, they provide no real comfort, and hence it’s hard to move on.

So why not use the words of Christ? Instead of, “Water under the bridge” say, “In Christ, you are forgiven” or “Jesus forgives you.” Your friends might be shocked by it. Give it a try anyway. When these words are said by you, a baptized child of God, not only is it good to hear, but your friends are actually receiving forgiveness in Christ.

Take me, for example. I am husband and a father of four children. Each night as I reflect on my day, I realize how much I have failed and sinned against my family; the rest of my family realizes that they have failed as well. So we have started a tradition of ending our day in Christ’s forgiveness. When I tuck the kids into bed, I place my hand on their heads and bless them in the name of the Father and of the Son and of the Holy Spirit. Then the last words they hear before they go to bed are, “In Christ, you are forgiven.” One night my daughter, after I announced Christ’s forgiveness to her, and when she realized that I was feeling particularly guilty, placed her hand on my head, made the sign of the cross and said, “Daddy, in Christ you are forgiven!” Not only was it good to hear, but I was actually receiving forgiveness in Christ. Thanks be to God!

Rev. Brady Finnern is pastor at Messiah Lutheran Church, Sartell, MN.

Categories
Catechesis

God Has a Preference for Sinners

Luke Edwards

I wasn’t raised in the church. Sure, I went to Vacation Bible School a couple times when I was little; my parents drug me to a few Easter Sunday services and a couple Christmas Eve services at the local Methodist Church (but we weren’t even Methodist; that’s just where most of the people in town went). Twice I went to the local Church of Christ to impress a girlfriend. But I wasn’t raised in the church.

In fact, in the town I grew up, I had a reputation for being a real troublemaker-the kind of kid parents didn’t want their sons hanging around or their daughters dating. Even though there was no railroad in town, I was the kid “from the wrong side of the tracks.” To the people in town who identified themselves as Christians, I was one of two things: I was either a project, or, worse yet, a lost cause. I was either someone who needed fixing up so I could live up to my potential, or I was hopeless-someone who had no hope of being anything more than a failure.

When I was 23 years old, a guy I met at the gym drug me to St. Paul Lutheran Church. That morning in the fall of 2003, I heard something there that I had never heard in any church service I had been to, or from any Christian I had talked to. I heard that God had a decided preference for sinners. I heard that God, in Jesus, came to seek and to save the lost; that Jesus ate with sinners and forgave them their sins. What I heard for the first time was the good news that Jesus came not to call those people who had their acts together and were living up to their potential, but sinners: those people “from the wrong side of the tracks.”

Some of those people from my hometown were more right than even they knew. I was hopeless, a lost cause. There was no hope of fixing me-or them. But God is the God of the lost causes. He’s the God who sent His Son headlong into sin and death, so that every unfixable situation or person we would ever face could be met with His gracious words: “I forgive you all your sins.”

God doesn’t write us off or leave us to our own fixes. But precisely because there is no fix, He gives His Son into death and raises him up again. Jesus didn’t come to fix us. Instead, on the cross, He makes our unfixable lives His opportunity to show us His grace and mercy. And there is the good news-the good news of the love of God that doesn’t quit, but goes all the way to the cross for you. The good news of God’s unwavering commitment to redeem you from the brokenness of sin and death. The good news that “Christ Jesus came into the world to save sinners, of whom I am the foremost.”

Rev. Luke Edwards serves as Pastor at Holy Cross Lutheran in Oneida, Trinity Lutheran in Blunt and Immanuel Lutheran in Harrold, South Dakota.

Categories
Current Events

Looking to Christ in the Midst of Tragedy

Monica Berndt

On October 1, we witnessed a tragedy that cut us all to the very core. A young man walked into a community college in Roseburg, Oregon and shot and killed nine students and wounding many others. He walked into one of the classrooms on the campus and ordered all the students there to get on the floor. He asked them to stand up and proceeded to ask them if they were Christian. If their answer was yes, he shot and killed them immediately.

This has become a sadly familiar narrative in our lives. Not so long ago, school and community shootings were less common, but that has changed quite a bit. It is not just the brutality of such shootings that is so shocking, it is the fact that they are increasingly being aimed at those who confess Jesus Christ as their Savior. The shootings in Roseburg, Charleston, and last year at Seattle Pacific University are stark reminders that Christians are not widely accepted or well received, wherever we go. With two of these shootings occurring within a 6-hour radius of where I currently go to school it makes me stop and think about why these shootings happen. Why does God “allow” these shootings to happen? What are we to do as we live our day-to-day lives?

The answer to the first question is that we live in a sin-filled world where sin’s power grips our flesh, and it resides in all our hearts and minds. God first created us to be complete, sinless, and holy before Him. There was no sin, no hatred towards God. All creation was in harmony with Him and with all creatures. However, Adam and Eve disobeyed God. They chose for their life the death of sin. As a consequence, they drug all of creation down with them. Murder, hate, and prejudice are a result of the fall into sin and they continue to wreak havoc on the world and in our lives. The world has no love for God or His creation. The world hates Him, despises His Christ, and therefore the world hates those who believe and trust in Savior God.

So then how do we live in the world as Christians? I saw a comment on a friend’s Facebook post that talked about how he hopes Christians will be more encouraged to study and confess their faith in the midst of these shootings. He points us to the truth that we have a hope outside of us and what we do. We have been given an eternal, indestructible hope in the death of Jesus Christ. In the Book of Acts, when Stephen is brought before the council, he knows he will be persecuted for preaching Christ crucified, but he does it anyway. He confessed Christ, because he knew that even in the midst of persecution and death, Christ had already died and saved him from this sinful world. St. Paul also said that living in this world would allow him to continue to preach the Gospel. But, if he was killed for confessing his faith, he would get to be with Christ-away from his present suffering.

Therefore, I encourage all my brothers and sisters in Christ, do not despair! Jesus has already died your death and been raised again for you, for all the sins, evil, suffering and death of this world. We will continue to live as we have always done, in love and service to our neighbor. We will continue to confess our sins and receive the Body and Blood of Jesus. He will sustain us in faith and love through our trials. He will strengthen us so that we never have to fear this world’s judgment-even a judgment unto death. We have been redeemed by the blood of the Lamb; what can this world’s persecution do to us?

May He continue to strengthen and keep us in saving faith from our last day until the Last Day!

My faith looks up to Thee,
Thou Lamb of Calvary, Savior divine!
Now hear me while I pray, take all my guilt away,
O let me from this day be wholly Thine!

While life’s dark maze I tread,
And griefs around me spread, be Thou my guide;
Bid darkness turn to day, wipe sorrow’s tears away,
Nor let me ever stray from Thee aside.

When ends life’s transient dream,
When death’s cold sullen stream over me roll;
Blest Savior, then in love, fear and distrust remove;
O bear me safe above, a ransomed soul!

LSB 702 vs. 1,3 and 4

Monica Berndt is a member at Messiah Lutheran Church in Seattle, Washington and attends the University of Washington. She can be reached at marb2@uw.edu.

Categories
Catechesis

Uncomfortable Grace

Monica Berndt

I am not entirely comfortable in unfamiliar situations or in situations where I don’t know exactly what is going to happen.

I was recently on a train, which I had only ridden once before, and suddenly, upon discovering I was hungry, I realized I was going to have to walk through two train cars to the dining car before I could get anything to eat. I did not feel very comfortable walking on the train nor did I want to have other passengers on the train witness my shaky attempts to move about, so I continued to sit and fiddle with my purse letting pride and my intellect get in the way of my physical hunger. Finally, the desire to have something to eat prevailed and I managed to get out of my seat in order to return with a sandwich and hot cup of tea. Sure, I almost fell over and I noticed other passengers were watching me, but it was worth swallowing my pride just to be able to eat.

The first time I went to private confession, I felt exactly the same way that I felt on that train. I knew that if I went to confession I could receive the forgiveness of God which would relieve my stricken conscience, but right up until the pastor showed up I was fighting the urge to turn and run back out the door. I knew I was going to feel a bit uncomfortable talking to the pastor about what was bothering me, and I nearly let that feeling get in the way of receiving God’s free and relieving grace.

The Old Adam has a tremendous sense of pride and shame and constantly uses those against us to drive us away from those very things we need. Those feelings such as “Well, that sin wasn’t really that bad so I just wait until I have a bigger problem,” or “I am much too embarrassed to tell Pastor this,” are feelings the Old Adam uses to keep us from hearing the Gospel of forgiveness. Yet at the same time, our New, baptized Adam pokes our conscience and says, “It’s not about how you feel! It’s about letting the forgiveness that comes through Jesus Christ heal you and cleanse you of your guilt.”

That constant fight between the Old and New Adam will never go away until Jesus comes again, or until we pass from the earth. The Old Adam will continue to try and keep us away from the Gospel and away from the promises of Jesus. He will never stop trying to keep himself from being drowned in the baptismal font, and will grab hold of anything he can use to keep us looking inward at our sins. He builds up shame and pride in our hearts and tries to convince us that the last thing we want to do is confess our sins.

But countering his attempts to triumph, there stands the promise of Jesus: baptism! The Old Adam has already been drowned and the New Adam turns our eyes away from our pride and shame and points us back to our baptism and to the cross. God knows all our sins, and yet in Jesus, He has graciously forgiven us all things. He has given us confession and absolution as a wonderful remedy for the guilt that plagues our consciences and He invites us to come and hear His Gospel: the forgiveness of sins.

When the pastor showed up and I sat down in a chair and read the order of private confession, I was nervous and a bit scared. Yet in that order, there are some wonderful words: “In the stead and by the command of my Lord Jesus Christ, I forgive you all your sins.” In confession, God Himself comes to us through the words of the pastor to give us peace and forgiveness for everything we have committed against Him. He gives us relief-true spiritual relief-of the conscience. It may not feel comfortable or easy at first because the Old Adam still kicks and sputters inside of us, but because we are God’s children in our Baptism that drowned the Old Adam, we can rest assured in the grace of God. Thanks be to God for His mercy!

Monica Berndt is a member of Christ the Savior in George, WA and studies music at the University of Washington. She can be reached at marb2@uw.edu.

Categories
Catechesis

The Public Service Pronouncement

Chris Vecera

“How was worship?” It’s a question that sounds fairly innocent. Most of us have probably asked our friends this question on a Sunday afternoon. We ask, “How was church,” sort of like we ask, “How was your day?” We want to know what happened. We want to know what they think. What songs did the musicians play? Was the sermon good? How many people were there? How did the service make you feel? Did the pastor that you like preach? Were the hymns easy to sing? Was it “authentic”? Did you connect with it? These are all genuine questions, but they bring up two problems with the way we view worship. What happens in church isn’t about your actions, and it isn’t a surprise. It’s unbelievable, but it isn’t a surprise.

The word “worship” has to do with acknowledging worth in something. Worship often is about people ascribing value to an object. In church, people acknowledge God’s worth through their worship: “We give God our worship… God is worthy of our worship.” It’s anthropocentric (man centered) in its movement from the worshiper to God. This takes many forms, but basically has one theme: Worship is about people offering something to God “in response” to His worthiness. This is why people ask, “How was church?” They really mean something like, “How did you acknowledge God’s worth in church today? Did your actions show that He is worthy? Did the sermon, songs, and creative elements help you acknowledge God?”

This understanding of worship takes God’s work out of church. God becomes a passive agent on Sunday mornings, watching His worshipers perform. This is the problem. Believers don’t gather because of the things they want to do for God. They gather because of what God has done for the church and for the world. They gather to receive the promises of God, and His promises are always the same. Church isn’t about giving God your best effort, singing your favorite songs, listening to your favorite preacher, or participating in your favorite style. The church meets because God has made promises. He has promised to deliver His gifts, His grace, in real places for your benefit. God’s favor is not an abstract idea. It’s about real things. It has flesh and blood. It’s audible. It marks you. The gospel is good news that comes from outside of your sinful heart-good news from God for you.

This means true worship isn’t about wondering which pastor is gong to preach on any given Sunday. It’s not about wondering if the band will play your favorite song, or if the organist will play a song that you know how to sing. Church isn’t about making sure that the worship service stays under an hour and incorporates a couple of “creative” elements. Church isn’t a movement from you to God.

In the end, worship really isn’t a good name for what happens on a Sunday morning in Christian churches. In true worship, God does things for you. He serves you His gifts. It’s an act of service by God, not your spiritual acknowledgement of His worth. God is not on a pedestal awaiting your praise. As Luther said, “God is with us in the muck and in the work that makes his skin steam.” He doesn’t stand in the distance. For Luther, this is the meaning of Immanuel – God is with us. In Jesus, the Crucified One, God enters the muck of this world and delivers His gifts to you himself.

The early church used a different word for their church gatherings. The Ancient Greeks used it to describe the generous donation of a wealthy person to complete a public project in the city. It was a public work at a private expense, a public service. The church used this secular word, leitourgia, and applied it to a Christian context. In church, God does a public service, His liturgy.

Liturgy is a public work of God, a Divine Service, where Jesus gives you His gifts. These gifts are true gift because they were bought for you at God’s expense. There is no work to be done. No penance or acknowledgement of God’s worth qualifies you for this service. If that’s how it worked, then church wouldn’t be a public service at God’s expense-it would be a job where you receive your due reward.

God serves you the gifts of Christ’s death. In church, Jesus serves His Word and Sacrament. He serves the good news that God justifies you, an ungodly sinner. This is the public service pronouncement: You are not guilty. Jesus has taken your sin and given you His righteousness. He serves you the Baptismal promises of death and new life, cleansing, and salvation. He serves you His Body and Nlood for the forgiveness of sins in a foretaste of the feast to come-a feast where God’s favor lasts forever, a new creation and a world without end. Come to the Savior’s liturgy. All is ready. Jesus has paid for everything. It costs you nothing.

Chris Vecera is a Theology Teacher at Orange Lutheran High School in Orange California, and he can be reached at promissio5611@gmail.com.

Categories
Catechesis

The Adolescent’s Chalice

Rev. Christopher Raffa

You know it by many names-Communion, the Breaking of the Bread, the Last Supper, the Eucharist, the Lord’s Supper, the Sacrament of the Altar-but it has a singular gift: forgiveness of sins. And where this forgiveness of sins is eaten and swallowed so also death is buried. This life meal has sprung you unto eternity with its immortal yet visible cook, Jesus the embodied One, for broken bodies.

Without this new flesh, we are carried along by the flesh of the Old Adam. This flesh always fails to deliver the goods. This flesh may talk about grace and mercy, yet it is a tease; it fails to actually deliver the gifts of the justifying God to the poor sinner. This flesh talks a good game as it turns the table of grace for sinners into an exclusive table for the apparently already righteous. This flesh wants to build the church with moral scaffolding, with a works-based paint that tries to cover the blemishes of failure and sin, and leave it with an outward veneer that venerates those who achieve shiny, spiritual lives. But it is all so fake. It is deceptive and deceiving of oneself and one’s neighbor. And those who have lived in trench warfare with the devil, their own flesh, and the world, can spot this fake and pretentious Christianity a mile away.

The fallout of this is that often we limit in scope the recipients of the table of grace and mercy to an arbitrary age or grade. We have created and continued to foster in many respects a churchly culture that devalues the suffering of the young. We have become blind to the fact that long before high school, children experience great suffering. They are tormented as outcasts adrift in the ocean of their peers. They are bullied through wireless machines. They are afflicted with depression and self-injury, and given over to suicidal thoughts as the evil one seeks to sift them like wheat. We have lived long in this land attending to the needs of the adolescent, but we have routinely failed to understand that they, too, need their Savior’s Body and Blood for the forgiveness of their sins.

The irony of the Lord’s Supper is always this: Those who think themselves worthy of this meal are not and those who think themselves unworthy are worthy of this sacred meal. The young must understand as well as adults that in order that we are to believe ourselves unworthy of the gifts that we receive in the Lord’s Supper the Scriptures say, “Let a person examine himself…” This is also something we have lost. Sadly, however, this is something we rarely, if ever, do. But this is something that must be done by both adolescents and adults. This is something that, while hard and humbling to do, is the pathway to the Lord’s Table of Grace. Why? Because if you don’t, if you deny that you are a sinner you deceive yourself and the truth comes not from your lips. You only speak the truth when you confess, “I am a liar.” No one speaks the whole truth except Yahweh, the Lord. His Word is Truth. His Son is Truth. His Spirit is Truth. If you fail to grasp the fall into sin, you also fail to grasp the truth of the blood that runs from the cross of Christ to the Table of Christ.

You come to the Lord’s Supper not because you are righteous, nor better or less bad than others, but only because you are a poor miserable sinner. The young know this just as well as the old. Again irony comes to the table: faithful communicants often believe themselves greater sinners than anyone else. It’s for this reason that the child of Bethlehem’s chalice should, under pastoral care, be given to the lips of adolescents even as they sing, “Hosanna, loud hosanna.” Jesus has blessed His children; He has folded them to His breast through Holy Baptism. And as they cry out “save us,” as they know and feel their brokenness and sin, may their lips be granted the chalice brought forth by the child of Bethlehem that shall lead them and all God’s children into the promised land of eternal rest.

Rev. Christopher Raffa is Associate Pastor of Pilgrim Evangelical Lutheran Church in West Bend, Wisconsin. You can email him at revcraffa@att.net.