Categories
Catechesis

Don’t Lent Me Down

Paul Norris

Even though the Lent season is well upon us, we may mark it in several ways. Some of us may have marked the start of Lent with Ash Wednesday and the imposition of ashes on our foreheads. Some might have “given up” something for lent, or some might have decided to more earnestly devote themselves to reading of the scriptures. I, for one, have never been too good at either of those things. One year I tried to give up favorite indulgence: Golden Oreo Double stuff cookies. I was mostly successful, but several weeks into Lent, I slipped up. I unconsciously grabbed some cookies and started to eat one. I realized what I had done about one chew into the first cookie. I put the rest back into the package and spit out the one in my mouth into the trash.

I felt terrible for the rest of the day that I had not been able to keep my promise to God and go without a cookie. Sure I could try to blame it on my wife for buying the cookies and leaving them out, or some other rationalization. But that is not really being honest. The fact is, I stink at keeping my promises to God. I was so disturbed by my inability to keep this one thing–not eating Oreos during Lent–that I spoke to my pastor about it. My gracious pastor was quick to point out that despite our shortcomings and inabilities to keep promises, God never breaks His promise to us. It may seem weird to be disturbed by eating an Oreo, but thank God my pastor was there to comfort me with the Gospel. I may be off the mark a little but this is what I have learned about my life because of Lent; I cannot keep my promises to God, but He always keeps His promise to me by sending His Son, Jesus, to die on the cross for us! Dr. Luther once said, “The Law is for the proud and the Gospel for the brokenhearted.” I was brokenhearted because of my failure, but the Gospel gave me such comfort.

For me, and maybe for you, Lent is a church season which I honestly don’t like that much. Your church may start with Ash Wednesday. For all intents and purposes, it is like any other Divine Service that includes confession and absolution, chanting the Psalms. But then the Alleluias are missing. As the weeks of Lent go on more and more stuff goes missing from the services. The chanting stops and the words are only spoken. Finally, on Good Friday during the Tenebrae service, it is about all I can take. There are no paraments at all in the sanctuary or on the altar, the crucifix is covered up, no chanting, no closing hymn, not even a soft organ postlude to lead us out. I don’t know about you but I hate that everything I love about the Divine Service is gone. It nearly leaves me in tears. I feel very distant from God and Christ on Good Friday. I long for Christ to be back. According to my pastor this is exactly what it is supposed to make me feel like. My mind goes to the suffering that Christ endured for us in His death on the cross. I feel ashamed that I have caused my Savior this pain and anguish. “Only three days and then Easter,” I tell myself. “There is hope; Easter is coming…”

It is a long three days, three days that I think and meditate on the suffering of our Savior. When Easter morning does arrive, the Divine Service is everything I need to lift me out of the Lenten funk. We chant the Psalms, we sing “This is the Feast”, and during the Sanctus the organist even rings the zimbelstern which I haven’t heard in weeks! Christ is risen! He is alive! My heart is filled with thanksgiving to God for sending His Son Jesus for us. I don’t deserve it and I have not kept any promises to God, but He still kept His, and sent His Son to earth for us. What amazing love the Our Father in heaven has for us wrenched, sinful, deceitful, despicable people. Despite all our sins and doubt God kept His Lenten promise!

And that, to me, is the purpose of this Lenten season: to demonstrate to us that even though we might try to be holy or sanctified, we cannot be holy or sanctified without Christ. It is Christ alone who paid the debt for our sin on the cross, and it is Christ alone who triumphed over death on Easter morning. In Genesis 3:15 God made a promise to Adam and Eve in the Garden of Eden that He would send a savior to crush the serpent’s head. “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

God has kept His promise and sent us Jesus, and He has paid the debt of our sin on the cross and triumphed over sin, death and the devil forever. Thanks be to God for Jesus!

Paul Norris worked for 10 years as a police officer in the Dallas/Ft. Worth metroplex. He now works as the administrative assistant at Faith Lutheran Church in Plano, Texas.

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Catechesis

No Cover-ups

Rev. Eric Brown

Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God – 1 Peter 2:16

I was going to start this by saying, “I’ll let you in on a little secret.” But, it’s not a secret. Well, it shouldn’t be, but we treat it like it is, covering it up, not wanting to tell people about it, being bashful and embarrassed about it. We shouldn’t, but we do. Well, here it goes: You don’t have to impress anyone.

There it is. The great wonderful truth of the Scriptures, the great freedom of Christ that we in American like to bury, that we try to kill. You don’t have to impress anyone. When you go and live, you don’t need to impress a single person, and you certainly don’t have to try to wow God. You are free. When Christ Jesus died and rose from the dead for you, He freed you from the burden of ever having to try to impress anyone, because you are no longer judged by what you do, but rather by what He has done for you.

Live as a person who is free–free in Christ. This doesn’t mean “Woohoo! Now I can go be nuts!” I mean, you’re free, but that doesn’t mean you should be dumb, and all sin is at its heart dumb. Seriously. It’s dumb. It doesn’t really work out right. No, you are free to go and be a servant, to show love and compassion, and it doesn’t matter one bit if the world or the people around you think your service and love to others is dumb.

Because that’s the truth. The world thinks showing love is dumb. The world will think that showing Christ’s love to others will make you a sucker, a mark, and easy target. So what…you’re free! You don’t have to live for yourself; Christ lives, and He lives for you. You’re free of making yourself an idol and free to show love. 

 The self-righteous think that showing love is dumb. It’s not impressive, it’s not nice and clean. Showing love to your neighbor means meeting them at their lowest, and that’s icky. It means covering your neighbor’s shame with no one hearing about it, no one praising you. The self-righteous can’t handle that; the whole point for them is to be able to say, “Hey, look at me.” So what! You’re free. Christ draws your eyes off of even yourself and on to Him. You’re free of those self-justification games; free to show love.

The truth is, it’s all about what Christ has done. He has lived, died, and risen again. And He has done this for you. And He’s done this for your neighbor. And–this is pretty neat–He even uses you to give His own blessings of care, compassion, love, mercy, forgiveness to your neighbor. All that good stuff that He does through you and it doesn’t matter a hill of beans that the world doesn’t like it or that the smug don’t like it. You’re free–free in Christ.

Rev. Eric Brown is pastor of Trinity Lutheran Church in Herscher, Illinois.

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Catechesis

Remembering Your Baptism in Lent

Kathy Strauch

I was baptized when I was 11 days old and cannot remember that specific day. What I learned, however, is that what is most important is remembering what God did for us and to us in our baptism. Whether we can remember the specific events of the day or not, God still remembers us and gives to us what He promises: the gift of faith, forgiveness, and salvation through Christ.

In the season of Lent, we travel with Jesus through His earthly ministry and through His suffering, death, and resurrection for us. In his book, The Gospel of Baptism, author Richard Jungkuntz states “The way, the door by which [Christ] has chosen to take us into His life is Holy Baptism.” During this season of Lent, I want to remember my baptism in every Scripture reading and in every sermon I hear. As baptized children of God we are united with Christ. As we focus on the redeeming work of Christ, we can remember how that work was applied to us in our baptism. All of what Jesus lived for us and won for us is given to us in our baptism. “We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Romans 6:4).

In the Large Catechism, Martin Luther writes “Therefore, if you live in repentance, you walk in Baptism. For Baptism not only illustrates such a new life, but also produces, begins, and exercises it.” During this season when we focus on repentance, I want to remember that through Holy Baptism, God is continually bringing me to repentance and drowning my old Adam, bringing me to new life in Christ each day.

Even though we may or may not be able to remember the exact day of our baptism, this Lent we can all remember that we are baptized and are therefore united with Christ. Jungkuntz also stated, “He who is baptized must say, ‘I have died; that death on the cross is my death, my judgement, my hell.’ Only so is Christ’s death efficacious for me.” God remembers us and promises the forgiveness of sins and life in Christ, gives and sustains faith by the Holy Spirit, and adopts us as children of our Heavenly Father.

Kathy Strauch is a member of Faith Lutheran Church in Troy, Michigan and is a graphic designer.

Categories
Life Issues

The Lented Life

Emma Speers

Okay, so for one thing, I didn’t think life was going to get so complex so quickly. Another thing no one warned me about (or maybe I just didn’t listen) was that this adult responsibility thing was going to happen so abruptly. But, the moving sidewalk that seemingly was set to “fast-forward” started as soon as my senior year started, and it hasn’t let up since.

That first semester was a mess of rushing, stress, lack of sleep, big decision making, deadlines, and more stress, and I began to feel as if I had lost a part of me. The moving sidewalk seemed to slow a bit during Christmas break, and it gave me time to reflect on the craziness of that first semester, and I wanted to find a way to control it. When the spring semester started up, I began to realize that the same thing was going to happen. I was going to get so tired and run down that I was just going to be this grumpy, stressed-out person who was too weary and worn out to worry about things that used to matter a lot to her. I noticed that I seemed to lose my sense of compassion for others, followed by creativity, and then what seemed to be the things that made me, me.

After I realized that this is what happened, and that I needed to prevent it somehow, someway, I set to work to devise a system. I thought about ways to change the way I worked, how many hours I slept, how many things I committed to at a time. You name it, I thought of a reason, and a way to change it. But even after all of this reflecting and planning, the sidewalk seemed to take off again, and my whole system fell apart. It went kaput before the first week was done. Again, stress took over, and I began to worry about choosing the right college, what to major in, who I was as a person, and everything in between. The time was coming to commit, and I didn’t feel ready for any of it. I became even more of a wound-up mess than I had been the first semester. You see, I had forgotten one very important thing, the thing I had been taught about since before I knew how to listen: the comfort of the Gospel.

It wasn’t the adult responsibilities or the big decisions that were the problem. What it was is that I felt it was my place to stress it all! God has had it all planned out since before I was born. He has it all taken care of, and it isn’t my job to control all of it. He has given me wonderful, beautiful words that tell me just this, and each week He continues to feed me, and give me what I need to make it through life-one day at a time. There is nothing that has happened or will happen to me that God doesn’t know about, or can’t handle. He gives us times during which we may struggle and fail, so that we see our need for His present Word. For the times when we don’t trust Him, or we fall into sin, His words of Gospel are there to wash over us, and comfort us, and the sacraments – God’s means of grace – are there to apply forgiveness. He is present in His Word and the people He has given us as gifts. He also gives us times of the year to dig deeper into His Word, and immerse ourselves in it. Lent is one of these times. We are given this time to reflect on the great sacrifice made by God, for us poor sinners. We hear of the unconditional love of Christ and the path He was willing to take to free us from our bonds of sin. We are told to repent of our sins, and leave them at the cross, because we need a savior who will pay our debt, and that Savior is Christ.

So, can I do this senior “thing” on my own? Am I old enough, or responsible enough? Nope! I never, ever will be. I’m going to always need Someone by my side to help me, guide me, forgive me, and save me. It’s a comforting thing to realize that you need Christ, and when you understand that He is the only one who could have gone to that cross on Good Friday, and die for your sins, the looming stresses are buried with Him. He also takes care of the little things in your life like college, and money, and finding time to sleep. So, as we continue in the season of Lent, we should be reminded that God’s Word is always there to call us back to Him to His love and care. Lent isn’t just there for 40 days; it is a way of life.

Emma Speers is a lifelong member at St. Paul (Blue Point) Lutheran Church in Altamont, Illinois. She is a homeschooled senior in high school. She loves ballet, art, music (especially piano and ukulele), large cups of Earl Gray tea, and her Australian shepherd, Chili.

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Catechesis

The Lenten Opportunity

Kate Olson

Lent provides an opportunity to talk about ashes, death, guilt, forgiveness, sin, baptism, and Christ. Log onto any social media site now and there is an abundance of blogs and posts discussing the purpose of this season in the Church Year. Lent brings to remembrance the reason the Word became incarnate. It also provides a special time to focus on repentance.

Lent is the season where we dwell especially on our own sin and repent our hearts out. God gives us that gift. It’s free. We get to repent. We wouldn’t be able to do it without the Spirit in our breast. We repent because we are preparing for the Gospel to be shouted from the rooftops-declared from every pulpit and at every altar on Easter. We don’t rejoice yet. We repent. Repent, repent, repent. Hang our head, tear our clothes, don the ashes, even on our very foreheads. We mourn our own deaths in the sickness that is sin, while being reminded of the other death we’ve been baptized into: Christ’s.

Lent is a gift. Every single sin has been completely wiped away. They are paid for. We can repent with full confidence during Lent. We can repent with full confidence anytime, but Lent provides that special opportunity to dwell on our own wickedness and repent of it.

But we’ve heard that before. The pastor preached that back on Ash Wednesday. If we listened closely, we would know he preaches that every Sunday. It’s pretty simple. So then, why don’t we repent? Why don’t we confess those deep, dark sins that eat away at our hearts in the midnight hours? They make us sick. They cause self-hatred and every manner of defiance in our lives. We swing between justifying those nasty secrets and mercilessly attacking ourselves for them. We all sin. We all have these hidden tumors. We don’t repent. Indeed, we pray God will hide the tumors so Christ, our Doctor, and His earthly shepherds won’t find them. After all, our cancer has been cured. Please, Christ, don’t go looking for more.

But why? What are we afraid of? The neighbor in the pew who will recoil from shock? But doesn’t he have his own sickness? Are we afraid God won’t forgive that one extra-vile sin? Or maybe we’re afraid of the temporal consequences. Perhaps we’re afraid that if we repent, we’ll have to give up doing the sin. And as much as we hate that sin, our Old Adam loves it. If we repent, we have to stop sinning, and we can’t stop sinning so isn’t repentance meaningless? How could Christ cover all of that? Sure, He forgives us. He died for us. He even rose again for us. But that can’t save us from everything that follows the repentance, right? No, it’s too tough. Keep it hidden. Keep it safe.

What do we think Lent is for? What do we think repentance is for? It’s for THAT sin. It’s for THAT tumor! And we don’t have any reason to hide it from the Good Doctor. It doesn’t mean the terminal cancer is back. It’s what’s left over from the cancer that was annihilated when God “delivered us from the domain of darkness and transferred us to the kingdom of His Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14). Tell Christ confidently! We don’t tell Christ so He can pay for it. We tell Christ so He can remind us it’s already been paid for. We tell Christ so He can say, “Yes, and what of it? It cannot kill you. It’s already gone.”


The darkest, nastiest, most disgusting place in your soul has Christ in it, which means it can’t truly be dark. Be honest. Look at that sin, knowing full well that Christ already knows it. He knew it when His flesh tore on the nails. Repent confidently. It is already finished. And He has already begun the good work in you.

Kate Olson is a member of Mount Hope Lutheran Church in Casper, Wyoming, and teaches 3rd, 4th, and 5th grade at Mount Hope Lutheran School.

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Catechesis

The God Who Remembers

Rev. Dan Suelzle


“Remember me,” pleads the thief on the cross, “when you come into your kingdom” (Luke 23:42). These are words spoken from sinner to Savior-words which cling to life even in the throes of death. “Remember me.”

Lent is a season that brings these words into sharp focus. It is a season when we plead for God to remember His promises in Christ. It is a season when we look more intentionally at what our sin deserves, and how sin’s fatal reward is delivered in the flesh of Jesus on the cross. Luther calls the cross of Jesus an “earnest mirror”, for when we look at it, we see staring back at us, not mere physical pain and suffering, but even more, the wrath of God being poured out upon our own sin. At the cross, we see what our warring with God truly deserves-which is something we often forget. But our response to such a reality is not to make excuses for our sin. Nor is it to make empty promises to God that we will get a handle on our sin and do better next time. No, our response is simply to confess our sin for exactly what it is: hell-deserving enmity with God.

Of course, God does not leave us there in our sin. Jesus says to the thief, “Today you will be with me in paradise.” Through Christ’s death and resurrection, God is faithful and just to forgive our sins, and cleanse us from all unrighteousness (1 John 1:9). The paradise of forgiveness and eternal life is yours today and every day, not because you deserve it, but because your God is a God Who remembers. He remembers, not your sin, but His promises in Christ. He declares to you, “I forgive you all of your sin on account of Christ alone.” These are words spoken from Savior to sinner-words that give life by destroying sin and death; words proclaimed from pulpit, font, and altar.

Such is the rhythm of Lent and is the rhythm of the baptized life: words of confession spoken from sinner to Savior. Words of pure absolution are spoken from Savior to sinner. We confess our hatred of Him; He promises His love for us. We plead for His mercy, and He freely doles it out. We remember our sin; God remembers His Son, whose merciful work on the cross separates our transgressions from us as far as the east is from the west (Psalm 103:12).

Rev. Dan Suelzle is pastor of Grace Lutheran Church in Eugene, Oregon.

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Catechesis

The Danger of the Bleachers

Rev. Aaron Richert

With the season of Lent often comes the question of whether or not to give something up. Paul encourages Christians to discipline their bodies and keep them under control so that they don’t lose the gift of salvation (1 Corinthians 9:24-10:13). He uses the analogy of athletes who deny their bodies certain pleasures as they prepare for competition. Think about it like this. When I was in high school I played basketball. I played intramural basketball in college, and even played for the seminary team for a few years. I was never in danger of getting an athletic scholarship or a serious look from an NBA team, but because I practiced and exercised every day, I held my own. A few years ago, after marriage and kids, I played in an alumni game at my high school. I learned quickly that after so much time away from the game I couldn’t do the things I used to. I couldn’t run as fast for as long, I couldn’t jump as high, I couldn’t shoot from the same distance. My skills had slipped from lack of use. When I was sitting in the bleachers, it was easy to see what the players were doing wrong and assume that I could have done better. But reality was a harsh judge. Once I laced up those sneakers for myself, I realized that I wasn’t nearly the player I thought I was in my own mind.

Giving up something for Lent can work the same way. The Augsburg Confession encourages all Christians to train and subdue themselves so that laziness does not tempt us to sin (AC 26).

I think many of us have felt the desire to avoid a situation because we are afraid to fail. Maybe it’s asking someone to prom, or auditioning for that solo, or applying for that scholarship. We stay on the sidelines because life is safer and easier there. Trying something is a bit more frightening, for it will show us whether or not we truly have what it takes. There is certainly a danger in giving something up for Lent if we think that by doing so we are earning God’s favor. But there can also a danger in not giving up something for Lent. It’s the danger of staying in the bleachers. It’s the danger of doing nothing to avoid failing. It’s the danger of convincing ourselves that we have no idols to be concerned with, that we have our sin under control, that we are doing just fine living according to God’s Law. It’s the danger of comfortable complacency.

Trying to give up something for Lent won’t make us righteous in God’s eyes, but it will certainly shine the light on the idols we cling to in this life. If it’s true that you don’t know what you love until you’ve lost it, giving up something for Lent is an opportunity to see just how attached we are to the things of this life. Can you go a week without your phone? Or without Facebook? What about pop or dessert or pizza? While we often wouldn’t think twice about missing church to go on vacation or to a sleepover, we miss our phones within minutes of putting them down. Giving up pleasures of the flesh for Lent is a chance to see the reality of our sin for what it is, and, in the words of Paul, to take heed lest we fall.

Best of all, it’s a chance for repentance. Whether or not you give something up for Lent, it is the sacrifice of Jesus on the cross in our place that makes us right with God. If trying to give something up for Lent shows me my sin and drives me to Christ, praise be to God for that. If I don’t give something up for Lent, I still have Jesus. It ultimately doesn’t matter what I can or can’t sacrifice for 40 days. What matters is the sacrifice of Jesus in my place. So give something up or don’t, but don’t sit in the bleachers and lie to yourself. Confess the reality of your sin and live in the joy of forgiveness, for that is what it means to be a child of God.

Rev. Aaron Richert is Associate Pastor at St. John Lutheran Church and School, Fraser, Missouri.

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Current Events

Lento – Slow Down!

Rev. Eric Brown

When I was young, I made an etymological mistake. I had just joined the elementary school band, and the topic of tempos came up, and there it was: lento. This means to take it slow, at an unrushed tempo. Now, as this happened to have come up on a Wednesday just before a Lenten soup supper, ever since fourth grade Lent has been connected with lento in my mind. (Lent is actually from the old English word for spring: Lencten.)

However, I am prepared to claim that my mistake was a happy and fortunate one. All too often it seems as though folks want to treat Lent as a season of sorrow and gloom, as though we need to make ourselves miserable in order to let ourselves be happy come Easter. That’s just wrong. While Lent is a season of repentance, repentance isn’t about making yourself miserable, or trying to show how really, really, really sorry you are. I’d argue that quite a bit of repentance is more about slowing down.

Slow down a bit. Seriously. Just pause. If you’ve given up something for Lent – cool – put whatever you’ve given up for a bit to the side and pause. And now ponder, but ponder what? Should we ponder how terrible and horrid we are? Well, sure…a touch, but that’s not our main focus. Let us fix our eyes upon Jesus. Pause from your busy life, look at the Lenten texts, and just see what Jesus does for you.

The season of Lent is the time when we get to slow down a bit, step back, and watch Jesus just start to kick the tar out of Satan for our sake. He suffers temptations for us and knocks down Satan for us. He heals, He raises folks from the dead, He takes on false teachers, He provides for thousands. And as the culmination and high point of Lent, He even takes on death for us. And that’s pretty awesome, so it’s good to slow down and see it.

Maybe it might be good to think of Lent as that time of tension, where we are like runners on a line, tensed up, waiting for the starting gun of Easter when we can charge forward with great joy – spring forth, maybe. Of course, the “spring” of “Lencten” doesn’t mean that either (etymologists, please give up hate mail for lent). But, we will go out like calves leaping from the stalls, trampling the ashes under our feet (Malachi 4:2-3). Either way: Slow down a bit and see all the wondrous things that Jesus has done and continues to do for you, so that your Easter Joy may be loud and full!

Rev. Eric Brown serves as pastor at Trinity Lutheran Church in Herscher, Illinois.

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Catechesis

Discipleship as Following Jesus to the Cross

Dr. Jack Kilcrease

As a liturgical season, Lent is frequently described as a “journey to the cross.” Through the designated readings for the Lenten season and Holy Week, Christians are invited to trace Jesus’ journey to the Jerusalem and eventually to his death on the cross. Nevertheless, as important as our focus on Christ’s Passion is during this particular time of the year may be, in a larger and more significant sense, the Christian life of discipleship throughout the whole year must be seen as a journey with Jesus to the cross. As Jesus himself said: “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Mt 16:24-25).

But what does it mean to follow Jesus to the cross? Throughout Christian history many people have thought that taking up one’s cross primarily meant adopting a particular lifestyle that might make them more like Jesus. For example, in the Middle Ages, many people saw that the Gospels portrayed Jesus as one who was poor and suffered a great deal. Therefore, they sought to live a life of poverty and suffering in order to imitate him. The major problem with this view is that Scripture never tells us to imitate Jesus’ poverty or sufferings. Even worse, by these make-believe good works people sought earn something that Christ had already won and given to them freely.

When thinking about the life of discipleship it is most important to center our hearts and minds on what Christ has done for us, not in any sense on what we believe that we can do for him. Hence, the cross we follow Jesus to is not primarily where we find out what good works we must do, but the place where Jesus manifests his love and promises us forgiveness, life, and salvation.

We come to this cross of love and promise through the Word and the sacraments. Therefore, Luther in his Large Catechism emphasized Paul’s teaching in Romans 6, that Baptism is the means through which we entered into Jesus’ death on the cross. In Baptism, we are united with Christ’s death. Through water and the word of promise, God executes his judgment upon the sin that dwells within us through the application of the merit of Christ and by giving us the Holy Spirit. As a result, we grasp the gospel’s promise of forgiveness and live a new life of holiness in faith.

Our entrance into Christ’s death and resurrection is complete and final in our Baptism. Nevertheless, prior to our earthly death, we live a life of endless tension between what we simultaneously already are through baptism into Christ and what we remain due to our birth as sinful sons of Adam and daughters of Eve. Therefore, the life of discipleship means daily entering again to into Jesus death. This occurs when we recognize our sin and repent of it, while at the same time trusting in the promise of forgiveness found in our Baptism into Christ’s death.

Likewise, dying to sin also means being resurrected into a new life of faith. Faith trusts in God’s word of promise, and therefore out of gratitude seeks to offer up our lives as a “as a living sacrifice” (Rom 12:1). In loving our neighbor and obeying God’s law, we follow Jesus to the cross by dying to our own selfish needs and desires for the sake of others. This act of imitating Christ is a response to what Christ has done for us. It is not the condition for Jesus’ love and acceptance of us.

Therefore, in the season of Lent, it is important for us to focus first on how Christ has sacrificed himself for us, receiving His gifts in the daily remembrance of our baptism, hearing His Word and receiving His Supper, so that we may in turn sacrifice ourselves for our neighbor in the service of love. In doing this, we follow Jesus’ command to take up our crosses and follow him.

Dr. Jack Kilcrease is a member at Our Savior Lutheran Church, Grand Rapids, Michigan.

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Catechesis

Create in Me a Clean Heart

Bethany Woelmer

My cousins and I found much joy in playing in the mud when we were younger. We slathered our skin from head to toe with this smooth yet bumpy texture. We encountered every kind of meeting with mud you can imagine–from mudslides in creek adventures to fixing water pipes. We’ve done it all. And we didn’t mind getting dirty. No permanent marks, no worries, just a simple hose-down, and we were good to go.

When it comes to sin, there is nothing clean about it. It is forever a part of us as it infects our entire being with its dirt and grime. We think that we can scrape it off by ourselves, yet we despair with no avail. We are reminded during the Lenten season, beginning with Ash Wednesday, that to dust we are and to dust we shall return. We are essentially made of the dust of the ground because of the Fall into Sin. We wallow in it day and night, crawling from the depths of woe and crying with a penitential fervor, “Create in me a clean heart, O God! O Lord, have mercy upon me!”

Our journey this Lenten season is a journey through the mud of our sin, but it is one in which Jesus steps into the mud to take our filthy heart and all its sin upon Himself on the cross. We continue to live in this daily sin with cries for release, but as those who are redeemed we look to the cross and hear God’s Gospel that says, “I baptize you for the forgiveness of sins,” “I forgive you all your sins,” and “My Body and Blood given to you for the forgiveness of sins,” all in the triune name of God: Father, Son, and Holy Spirit.

For you. In the thick of suffering. In the midst of sin. All Jesus. All His work. All your salvation. For you.

Luther once said, “Every time you wash your hands, remember your Baptism.” Every dust of sin is a part of us, but in Christ it is washed away. In Christ we are a new creation, and in Christ we return to His promises by faith. We all like sheep have gone astray and are covered in the murkiness of sin, but Christ has covered Himself with our iniquities and has given us a clean heart and a right spirit within Him.

Create in me a clean heart, O God,
And renew a right spirit within me.
Cast me not away from thy presence,
And take not thy Holy Spirit from me.
Restore unto me the joy of thy salvation,
And uphold with thy free spirit.
Amen.

Bethany Woelmer is a member at St. John’s Evangelical Lutheran Church in Topeka, Kansas and a graduate student in church music at the University of Kansas.