Categories
Lectionary Meditations

Foolishness: Unexpecting the Expected – A Meditation on Matthew 25:1-14

Five of them were foolish…”

The parable of the wise and foolish virgins is often prone to preachers presenting a lot of allegory. There can be all sorts of possibilities put forth for what the oil is, why the lamps, what’s going on at the feast, why at midnight – on and on and on. Some of that is quite good, but it misses the main contrast that is made between wise and foolish. So, what made the foolish gals foolish?

The wedding banquet was long expected. It was highly anticipated. Everyone knew that it was coming, and these ten young women even knew their role and place at the wedding. And yet, five acted foolishly. They acted as if they weren’t really expecting the groom to show up… ever. It was as though he was utterly unexpected.

Christ Jesus has told us all about how His kingdom comes. Oh, it will come again on the Last Day when He returns, but it comes before that. The Kingdom of God comes whenever “our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.” The Kingdom comes through the Word, be it the Word preached, or attached to water in Baptism, or in the Supper. The Kingdom comes now.

Many foolish people disdain these means by which the Holy Spirit is given, the ways in which we are brought into the Kingdom even now. It is as though they don’t expect Jesus to be where He has promised to be. But you have been given ears to hear, and by the working of the Holy Spirit you know that Christ is present in His Word for you, to forgive you your sins and declare you godly for all time. Thus, whenever the Last Day should come, you will be ready. You’re already in the feast, for you are in His Kingdom now by the power of the Word and Spirit.

Categories
Higher History

Concord #3: Augsburg Confession (God)

Article 1: God

The Lutheran faith is not an entirely new faith, but is a continuation of the ancient faith of the Christian Church. The beginning of the first Lutheran confession recalls the creedal faith that was articulated in the first several centuries of the New Testament. Many disagreements and false teachings concerning the nature of God and the person of Christ had arisen almost from the time of Pentecost. In the year 325 A.D., pastors and bishops from across the Christian Church assembled a council in the town of Nicaea to hash out what Christians really believe. The result was the Nicene Creed.

“Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost. And the term “person” they use as the Fathers have used it, to signify, not a part or quality in another, but that which subsists of itself” (Augsburg Confession I.1-4).

Simply put, the God of the Christian Church is three distinct persons—Father, Son, Spirit—who share the same divine substance. Anything that denies this in whole or in part is contrary to the faith and cannot be called Christian. Some errors include considering Jesus or the Holy Spirit to be creatures or something less than fully God, or considering God to be one person who shows Himself in three different ways.

The Augsburg Confession grounds our confession of God in the Nicene Creed, but that does not mean that it’s a faith that was created by a bunch of men hanging out in Nicaea a few hundred years after Jesus suffered, died, rose, and ascended. The faith of Nicaea is grounded in Scripture, and thus the confession of the Lutheran Church is grounded in Scripture.

God’s nature is revealed very simply in the baptismal formula that Jesus gives in the last chapter of Matthew. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19 ESV). Three distinct persons; one shared name. The ancient creeds, and the Augsburg Confession that follows, are nothing more than an unfolding of what this divine name means—this name that is baptism’s gift for you.

You can read the Book of Concord at http://www.bookofconcord.org

 

“Concord” is a weekly study of the Lutheran Confessions, where we will take up a topic from the Book of Concord and reflect on what we believe, teach, and confess in the Lutheran Church. The purpose of this series is to deepen readers’ knowledge and appreciation for the confessions of the Lutheran Church, and to unite them “with one heart” to confess the teachings of Holy Scripture.

Rev. Jacob Ehrhard serves as pastor of Trinity Lutheran Church in New Haven, MO.

Categories
Life Issues

In Faith Toward You and in Fervent Love Toward One Another

“We give thanks to You, almighty God, that You have refreshed us through this salutary gift, and we implore You that of Your mercy You would strengthen us through the same in faith toward You and in fervent love toward one another; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.”

At each Divine Service, we pray a Collect of thanksgiving following the Holy Supper. Did you realize that that you are praying to the Lord about your vocations?

This prayer thanking our heavenly Father reminds you that the saving Gift of Christ’s Body and Blood continues to forgive and sustain you after the Supper is over. In addition, it reminds you that your whole life is one of continual worship, as you serve the Lord in faith and serve your neighbor in love. That’s right! The Divine Service is primarily about God’s giving His Holy Gifts, and you receiving them by faith. Outside of the Divine Service, your actions to serve others (wherever you are) give worship to Him.

How is this service done? That depends. Each of you has been given a number of different vocations. Service as a son or daughter usually includes household chores or helpful acts your parents ask you to do. Service as a student involves paying attention to teachers and professors, doing your homework to the best of your ability, and encouraging fellow students to do the same. Service in extracurricular activities means conscientiously training, keeping the schedule, and being helpful to all involved. Service as an employee means showing up on time, doing your best, and cheerfully helping co-workers and customers. Service as a newly-licensed driver means being especially careful to practice the safe, responsible, and defensive driving techniques you learned. You get the picture.

In these ways (and in your many other roles of service) you are actually serving God! Your worship goes beyond faithfully receiving Jesus in Word and Sacrament on Sunday. It means carrying out your faith in daily life. It means being a willing servant to all and doing your best to put others first, out of love and service to God and others.

Everything you do has its foundation in the faith He has given you in Baptism and nurtured with His Supper and His Gospel. In your vocations, you live your life as one giant “thank you” to the Lord. It all continues through the week as you lovingly serve others around you, just as our Lord Jesus would have you do.

Will you live out your vocation perfectly? Absolutely not! But that’s where Jesus Christ’s vocation as your Holy Savior makes all the difference. He cleanses the stain of your sin. He changes your unwilling and obstinate heart, granting joyful service to your neighbors. He sends His Spirit to fill you with His Means of Grace, that you may overflow with the Light of the World to all in your various vocations.

God has placed you in your “station” in life. You probably have a variety of different roles or responsibilities. These are your many vocations. And in each and every one of them, as a baptized child of God you honor and worship your heavenly Father. All that you say and do, you do it “in faith toward [God] and in fervent love toward one another.”

So continue in your sacramentally-centered life – flowing from and returning to Christ’s altar every chance you get. Serve “in faith toward God and in fervent love toward one another. ” Live a life of worship, rejoicing in the One who serves you forgiveness, life, and salvation in His Divine Service!

 

by The Rev. Rich Heinz

Categories
Catechesis

Sola Scriptura: It’s Really About Jesus

Rev. Aaron Fenker

I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. (1 Corinthians 15:3–4)

When it comes to the Solas, Sola Scriptura is an important one. After all, it’s in Scripture that God tells us that we are saved by grace alone and by faith alone. At the Diet of Worms Luther said, “Unless I am convinced by Scripture and plain reason – I do not accept the authority of the popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe.” As Lutherans we look to Scripture not just because that’s what Luther did. We don’t look to it because it tells us that our Lutheran beliefs are there and were right—as opposed to everyone else who is wrong. We look to Scripture because of Jesus.

This is exactly what Saint Paul tells us. The Scriptures tell us about Jesus. They tell us that He died for our sins, that He was buried, and that He rose again from the dead. This is why God caused Holy Scripture to be written. He was telling us what Jesus came to do to save us. And this isn’t just what’s written in the New Testament either. It’s even in the Old Testament!

The Old Testament is full of Jesus. Jesus says that the Scriptures of the Old Testament are “they which testify of Me” (John 5:39). They testify of His coming, His birth—the promise to Adam and Eve (Genesis 3:15). They testify of His death for the sins of the world (Isaiah 53, Psalm 22). They testify of His resurrection on the third day—remember Jonah?

All of Scripture points to Jesus. This is what Paul delivers to the Corinthians. Paul’s preaching points to Jesus because that’s what the Scriptures do. Paul delivers Jesus’ Supper and Jesus’ Baptism because Jesus wants those things delivered to sinners, and we know that from the Scriptures.

The Scriptures tell you that Jesus died for you, that He rose from the dead for you. They tell you that you’ve been Baptized into His death. When you hear the voice of your pastor forgiving your sins, the Scriptures tell you that you’re really hearing the voice of Jesus forgiving your sins and opening the gates of heaven for you. The Scriptures tell you that Jesus gives you His body and blood to eat and drink in His Supper for the forgiveness of your sins. All these things Jesus does for you “according to the Scriptures,” that is, as the Scriptures say He does. Scripture tells you all this, and so we rejoice to receive Scripture alone.

On Reformation we can certainly rejoice in the Scriptures. They we’re inspired by God, after all. We can rejoice that “holy men of God spoke as they were moved by the Holy Spirit” (2 Pet. 1:21), but it’s more than just that the Scriptures are inspired, holy, inerrant, or whatever else. We rejoice in them because they tell you about Jesus and His saving you. “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow” (1 Pet. 1:11).

Jesus died for you. He’s risen for you. You are in Him and He in you by your Baptism and His Supper. You’ve heard His Final Judgment, “I forgive you all your sins.” We know all this by Scripture alone. And we trust it because “Christ rose again the third day according to the Scriptures.” Sola Scriptura? In the end it’s really all about Jesus.

Blessed Lord, You have caused all holy Scriptures to be written for our learning: Grant that we may so hear them, read, mark, learn, and inwardly digest them, that, by patience and comfort of Your Holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which You have given us in our Savior Jesus Christ; who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Rev. Aaron Fenker is pastor at Immanuel Lutheran Church in Bossier City, LA. Pr. Fenker is also the voice and audio editor of the Higher Things Reflections.

Categories
Higher Homilies

Lofty Language

Rev. Tab Ottmers

1 Corinthians 2:1-5

In the Name of Jesus. Amen.

A few names for you, Alexander the Great, Frederich the Wise, Elvis the King. People who are known for their accomplishments. These folks have a name that connects them to accomplishments any mother would be proud of. Accomplishments that identify. These names give us reasons why we should follow or listen to a person. This is the wisdom of men. This is how the world works. This is the way of the law. This is the way the Old Adam in us loves because it feeds our pride.

St. Paul writes to the Corinthians. They are people just like us. The Corinthians are impressed with lofty language, displays of wisdom. Think Plato, Aristotle and the like. These are people who based the truth of a message on how eloquent the speaker was or how the speaker made them feel. A reputation followed. A person identified by their accomplishments.

These last few days you have seen this too! Perhaps it was the long van ride here or the dreaded bus trip. You have met or gotten to know others by their accomplishments. You know, like John the stinky. Susan the babbler. Pastor the boring. Stacy the nerd. Brandon the jock. Yes we judge people according to how they make us feel. This is the wisdom of man. This is an identity from the law.

However, when we are on the receiving end it’s not always so great is it? To be identified by our accomplishments is not so great because the law ultimately shows us we are far from perfect. The very thing, the law, which promises us an identity, the very thing that promises us life, this law finally becomes our death in showing us our sin.

Someone points out how weak or unimpressive you are and it stings doesn’t it? Let’s be honest though, the things that people see, those outward things we maybe don’t even like about ourselves are nothing compared to what we harbor in our hearts! You may be able to restrain your lips in calling others out, but what about how you identify others in your heart?

Maybe you get upset at other when they point out your faults because it hits you too close to home. Too close to the truth you know in your heart that it’s not just that you are Daniel the shy, or Lucy the loud, but you are the sinner. The rebel against God.

You who because others aren’t as perfect as you. You who know and call others names because that is lofty language. Lofty language in a sense that it lifts you on a pedestal. That is a very attack on God who alone is to be worshipped. Our sin, that is the accomplishment we all know too well. Too often we trust in lofty speech, impressive displays of wisdom that enables us to celebrate ourselves. We look to comfort ourselves in the language of the law. Lofty language that trains and develops a faith in ourselves. Repent.

Stop looking at yourself! Look to Christ for your identity. For look where St. Paul points the Corinthians and us. Not to ourselves. Not to our words. Not to the law. Not in words of wisdom or lofty speech that impresses the world. We find our identity in Christ and him crucified. Our identity is in His accomplishment. Crucified for you! Crucified for your sins. Crucified for your love of the wisdom of men. Jesus Christ and him crucified for your sins. Not Jesus the wise. Not Jesus the cool. Not Jesus the popular, but Jesus Christ and him crucified. That is what our faith rests in. The power of God to die, to be crucified for you! To live the sinless life, to become your sin and be crucified.

Now through the crucifixion of Christ, his accomplishment, God sees you not according to your sinful life, not as Matthew the liar or Sally the adulterer. You are John the forgiven! Lisa the forgiven. Stephanie the forgiven. Your sins are forgiven! You are a child of God. That is your identity. Jesus Christ and him crucified for you. God identifies you with the accomplishments of Christ.

St. Paul says it like this, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.” “As many of you who have been baptized into Christ have put on Christ.”

You were in baptism put to death in Christ. Your old self that loves to find identity in the law was drowned and you were raised with a new identity, none other than the very identity of Christ. St. Paul bases the truth of his message on the identity of Christ and him crucified.

Christ now gives you a man, your pastor. Pastor the absolver. Pastor the forgiver. Pastor who stands with the authority of Christ forgiving your sins. He’s not someone who feeds you empty platitudes but someone who declares to you the reality of who you are in your baptism into Christ.

It is not your achievements or eloquent words of wisdom that identify you or make you God’s child. If that were the case we would all be lost forever. You have been baptized. You are absolved in Jesus Christ and him crucified, for you! Amen.

Categories
Life Issues

Shaming the Shamers

This article originally appeared in the Winter 2016 Issue of Higher Things® Magazine. For more great articles like this subscribe today!

Rev. Mark Buetow

And above all things have fervent love for one another, for “love will cover a multitude of sins.” – 1 Peter 4:8

You’ve probably seen them on the interwebs: people exposing those awful people who do mean things. The waitress posts a copy of the receipt where there is no tip, just a nasty note. Or those oh-so-helpful social media posts “to the person who took up two parking spots outside my apartment.” It’s a dangerous move to attempt to shame someone publicly because there’s a good chance you’ll be shamed right back and with a vengeance! This is the way our warped world thinks: If you are mean and nasty to others, that’s really awful and the just punishment is that others get to be mean and nasty to you. But it’s wrong to bully the bullies. And it’s wrong to shame the shamers. The new man in Christ is not called to expose the sins of others but to cover them with love, as the Apostle directs us to do. But that’s pretty difficult. It’s hard not to rejoice when some jerk gets his just desserts by having his jerkiness exposed for all to see. That’ll teach ‘im! But it doesn’t. What’s really going on is what Jesus was exposing when He told the story of the Pharisee and the tax collector (Luke 18:9-14).

There, the Pharisee prayed, “God, I thank you I’m not like all the other sinners out there, especially that I’m not like this tax collector.” Usually our first reaction to hearing that story is to laugh at the Pharisee’s hypocrisy and say, “I’m glad I’m not like that Pharisee!” Do you see what Jesus did there? He got us! He exposes in us what we hate in others-namely, that we, too, are hypocrites and shamers.

If we mess up or do something stupid, we don’t want it made known to everyone. But if someone else does, it’s so easy for our sinful flesh to attribute horrible motives to him and go for the jugular in shaming him and showing everyone what a bully and fool he is. But ask yourself: What could God expose about you? What does He know about what you’ve done that He could bring to light and make you the butt of a nasty social media post? What bullying and shameful behavior have you done that deserves to be spread abroad and mocked?

But the Lord doesn’t do that, because He doesn’t see your faults. His love covers a multitude, and more-all of your sins! In fact, Jesus goes the way of the cross to do that. And if there was ever a shaming to be had, it was of Jesus. “He saved others! He can’t save Himself!” Can you just see the clickbait headlines? “Son of God gets nailed to a cross and can’t get down.” “This Guy saved everyone else but what happens next will blow your mind!” “You’ve never seen anything this gross and shameful: Jesus!” And so it could go. And that’s exactly what happened. Jesus let all the shame and mockery get heaped upon Him by a world that loves to point out how bad other people are. We do that to hide our own behavior and to make ourselves look good and popular. But Jesus takes it on to save you. He wears all the shame the world has to pile on Him to take away your shame. Because of the cross, you will never, ever, have to stand before God, ashamed of what you’ve said or done. Not a single sin will cause God to mock you because all your sins are paid for.

Even the sin of shaming the shamers and bullying the bullies and picking on others for their differences and mistakes and faults and inadequacies has been wiped out by the blood of Jesus. And so it is with YOUR sins in laughing at the sins of others. So are your sins of pointing out the sins of others. The love of God in Christ Jesus, washed on you at the font and given to you to eat and drink with the flesh and blood of Jesus – this love covers a multitude of sins. Covers their sins. Covers your sins.

Now you are so free in Christ you can pause when you’re out and about in the world for real or on line. Don’t take pleasure in someone’s meanness being exposed. Don’t pass on that juicy story about the jerk who got what they deserved. Don’t passively-aggressively vaguebook about the person who wronged you in some way. Instead, as the new man in Christ, speak well of others, defend them, and explain everything in the kindest way. Not only will that go a long way in making you a happier person, it will be a great blessing to others who no longer have to fear becoming an object of ridicule because of your reaction to something they’ve done.

And if that doesn’t work? If the shame you would cover comes back to you? If your patience and covering of someone’s sins backfires and they let loose on you? So what? You’re covered by the perfection of Christ. You can never be shamed before God. And even if you are shamed before the world, you are so free as to rejoice in suffering and bearing the name of Jesus that way. Jesus died and rose. What can bullies and shamers do about that? Nothing.

There is a place in this world for shame and scorn. That place is upon Jesus. All the shame and the scorn are His. That way all the smiles and good things to say are said about you by God the Father for Jesus’ sake. And, by extension, in confessing our sins, we lay our shaming on Jesus and go joyfully to the work of speaking well of our neighbors and covering their offenses with the love of Christ. Jesus’ tomb is empty! You won’t believe what happened next: Their sins were forgiven and they loved their neighbors and were kind to them.

Rev. Mark Buetow is pastor of Bethel Lutheran Church in DuQuoin, Illinois and serves as the deputy and media services executive for Higher Things. He can be reached at buetowmt@gmail.com.

Categories
Pop. Culture & the Arts

The Church’s One Foundation

By Monica Berndt

The Church’s one foundation is Jesus Christ her Lord; she is His new creation by water and the Word, from heaven He came and sought her to be His holy bride; with His own blood He bought her and for her life He died (LSB 644 v.1).

This image of Christ and the Church has been stuck in my head for a while now. It is a wonderful image to think about- that Christ gave up the glory of heaven to come down to earth to redeem His bride, the Church, from the powers of sin, death, and the Devil. However, as the first stanza of this hymn points out, the price to redeem the Church was high, so high that the almighty, immortal God had to be sacrificed on the cross to buy back His bride.

Why? Why go to all that trouble? The Church is made up of people, and it’s not as though church people are better than other people and deserve to be saved. In fact, often we look at what goes on in the Church and see a bunch of miserable, sinful people constantly hurting each other and running after all kinds of idols. Like the children of Israel, we are so quick to run to God when trouble occurs, but the minute everything is going well, we turn away yet again to our own selfish desires. So, why did God want to save us?

Jesus gives us the answer to this question in the Gospel of John. “For God so loved the world that he gave His only-begotten Son, that whosoever believes in Him should not perish, but have eternal life.” John 3:16. God loves us poor, miserable, unfaithful sinners. Jesus came down to earth to suffer and die because He loved us too much to let us die in our sins, separated from God. He comes and seeks out His bride, the Church, and holds fast to her though the waves of sin, death, and the Devil threaten to tear her away from Him.

In all this trial, in all the pain of sin and being hurt by sin, the Church’s foundation is and always will be Christ. Yes, we are still sinful and yes, we will still hurt each other and sin against God, but Christ has bought us back. He has already sanctified us with water and His Word in our Baptism, and strengthens us for the fight with His own body and blood. We need nothing else, for Christ has done everything that we might be with Him.

Yet she on Earth has union, with God the Three-in-One and mystic sweet communion with those whose rest is won. O blessed heavenly chorus, Lord save us by your grace! That we like saints before us, may see you face to face. -LSB 644 v.5

 

Categories
Lectionary Meditations

What If the End Times Are Just Boring? – A Meditation on Luke 17:20-30

The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.”

Jesus spends a lot of time towards the end of the Gospels talking about the end times, the stuff between the resurrection and the second coming. And a lot of it is terrifying. And, it is true, there have been plenty of terrifying times for the Church, and there are places in the world where it is terrifying right now to be a Christian.

But there is another possibility that Jesus addresses about the End Times. It’s one we don’t address that much. The End Times might just be sort of boring where you are at. Not much excitement. No real threats of martyrdom or persecution. Let’s face it, compared to places where Christians are killed, our complaints of “they made fun of us on social media” are sort of lame.

So, what if the End Times, what if our lives are… boring? What if we never get to be the next Martin Luther, what if they never write about us in the ages to come? What if we don’t even get to see any wild and crazy miracles? What if our lives are just the same old same old of Church, of preaching and the Supper for the rest of our lives?

The temptation (and a deadly one) will be for you to just write that off. To get bored with Church, to be bored of the Gospel. To look elsewhere, to look for some sort of God-ish fervor anywhere and everywhere… except where God has promised to be. In His Word. In His Baptism. In His Supper. For you.

Salvation isn’t an action film with explosions or full of special effects done by Industrial Light and Magic. It’s not even our own heroic story. It is a gift given to you by Christ Jesus. It’s what He has done and given to you so you can have a peaceful, restful life, simply enjoying what He has done. Beware of boredom, that would try to steal that from you. Instead, rejoice, because Christ Jesus still comes to you and for you, week in and week out, whether things are simple or terrifying. He remains the same and constant for you.

Categories
Higher History

Concord #2: Augsburg Confession (About)

About 

“We at least leave with you a clear testimony, that we here in no wise are holding back from anything that could bring about Christian concord—such as could be effected with God and a good conscience” (Preface to the Augsburg Confession, paragraph 13).

The first distinctively Lutheran document of the Book of Concord is the Augsburg Confession (also known as the “Augustana”). It follows and is built upon the three Ecumenical Creeds (Apostles’, Nicene, Athanasian). This confession of faith expands on the basic doctrines taught in the creeds, and addresses some controversies that had arisen in the Church.

 

Introduction

The Augsburg Confession was written by theologians—Philip Melanchthon, with input from his colleague and friend, Martin Luther, among others. But the thing that makes the Augsburg Confession stand out is that it was presented and signed by princes and electors. It is the confession of the Lutheran layman.

It is called the Augsburg Confession because it was presented at a conference in the city of Augsburg in the year 1530. At that time, there was still anticipation that an open and honest conversation would bring about reformation and unity in the Church. The preface is written humbly and kindly and is full of hope, and the entire document seeks a peaceful harmony of teaching and faith.

 

What’s in It?

The content of the Augsburg Confession is clear and concise. The first 21 articles deal with various points of doctrine, while the final seven deal with various abuses in the medieval Roman Church. In the coming weeks, we’ll take up the topics of the Augsburg Confession in order to deepen our knowledge and appreciation for this foundational confession of the Lutheran Church.

You can read the Book of Concord at http://www.bookofconcord.org

 

“Concord” is a weekly study of the Lutheran Confessions, in which we will take up a topic from the Book of Concord and reflect on what we believe, teach, and confess in the Lutheran Church. The purpose of this series is to deepen readers’ knowledge and appreciation for the confessions of the Lutheran Church, and to unite them “with one heart” to confess the teachings of Holy Scripture.

 

Rev. Jacob Ehrhard serves as pastor of Trinity Lutheran Church in New Haven, MO.

Categories
Life Issues

Future Vocations: What About Foster Parenting?

My husband and I began our journey as foster parents more than two years ago. After many conversations and prayer, we decided that fostering would be something that would be good for our family to do. Our children were growing up, we had space for one child and taking care of children was something we have naturally done over the past 21 years. Our county was (and still is) in need of foster parents, so we decided to attend an informational meeting.

It is not easy to be licensed by the state, although there are people to help you achieve that goal. We had to fill out many detailed questionnaires about our entire lives, provide the address of every place we lived since the age 18, provide copies of birth certificates for the entire household, release school transcripts on all our children, go through physicals, provide detailed income and spending information regarding our household, sign forms on what we will do and not do regarding a child placed in our care, and provide proof of insurance on the house and our vehicles. On top of all that, my husband and I had to go through 36 hours of training. After all these things were done, we became licensed, and within a few days, we received our first placement, a six-week-old boy.

I cried the moment he was placed in my arms. He was to be our first foster son. I was so happy to have him and also filled with such sorrow that such a tiny little child could already be in need of foster care. I wondered how I would respond to having someone’s child entrusted to my care 24 hours a day. Would I be able to love this child as my own while he was with us? My answer came in the wee hours that first night. On that first night, and many nights after, as I fed him, I sobbed, and prayed, and knew in my heart that it would not be a burden to be this child’s mother, for a time.

As a new foster mom, those first months were very hard. I was very emotional and cried many times for our foster son. I cried being thankful for my own children. And I cried when the van driver would pull up in front of our house to pick up our foster son for a visit with his parents. Sometimes there would be other children in the van . . . beautiful children of all skin colors, boys and girls, infants and teens and everything in between. It broke my heart to know there were so many children staying with so many foster families and I also knew I wasn’t the only foster mommy sending a child on a visit.

Many new people entered our lives in the months to come. We were assigned a social worker and our foster son had his own social worker. These people would need to meet with us to get to know us and would provide us with details of our foster son’s case. There were van drivers assigned to picking him up and dropping him off after visits. There were therapists providing care for him when he failed to achieve milestones. And there were many lawyers helping to sort out the things that were going on in the court room. And, finally, we were able to get to know his parents and a sibling.

This was, perhaps, one of the hardest things I ever had to do, but also one of the most fulfilling. It requires trying to stay in control of one’s emotions when you really just want to scream. You have to be nice, even when you don’t want to. I still have my moments, but for the most part, I am glad that I can speak with both of his parents. Sometimes I write notes about their child; sometimes I send pictures. Both of his parents are genuinely thankful for the kindness extended to them and they, in return are kind to me and my family. If our foster son is ever returned to their care, I will know them and hopefully be allowed to have some contact with their son. And if we are able to adopt their child, they will already have a relationship with us.

Our greatest privilege and joy, though, has been bringing our foster son to the saving Gospel of Jesus Christ. Since he was a tiny baby he has consistently heard the Word of our Lord in Divine Service. He says, “Amen” and is learning to fold his hands in prayer. He is learning Luther’s Evening Prayer and Luther’s Table Prayer. He joined my class for Sunday School and loves to listen to Bible verses set to music. It is my fervent prayer that he is raised knowing Christ is his Savior . . . and finally this month (it took awhile to get permission) he was baptized into God’s family by his foster father with his father and myself witnessing this gift of God. Whatever the future holds for this little one, it is good to know he had a good start in life and has become God’s child in baptism.

We have just renewed our license and have also been approved for adoption. (If a child came into our home and became available for adoption, we would be able to adopt.) That little boy that came into our care at six weeks is still with us and is now a talking two-year-old. Our entire family (and our friends) have grown to love him.

In human knowledge, his future is uncertain. Yet God knows, and He will determine just where this child should live out his days. It is not easy, at times, watching that plan unfold. Sometimes things happen and we wonder why? But, like many things in life, the Lord uses these situations to lead us to trust in His good and gracious will. He “gifts” us to treasure the days we have with a foster child . . . which also reminds us to treasure our time with each other as well. Thanks be to God, who in Baptism has adopted us, treasuring us as His own dear children!


by Laura Koch, Foster Mom