Category: Articles

Rev. Kent Schaaf

1 Corinthians 2

In the Name of the Father and of the Son and the Holy Spirit,

Church is not a popularity contest, it’s not about who you know, what you know, and what you can do for God. And, in the same way preaching is not a popularity contest. Its not about what you know, how well you speak, what stories or jokes or words-mithing you can do for your hearers. Preaching is not about the elaborate sermon series, its all about Jesus, Him crucified, risen from the dead for you, for the life of the whole world. Proclaimed to you. Pastors are to preach the Word, in season and out of season, they are to correct, rebuke and reprove with all manner of gentleness and teaching. There’s not much popularity in that, with you or the world.

And yet in order for a pastor to do this job, he is to speak, he is to use his mouth…and oh how dangerous that can be. It’s a dangerous work because the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

Our mouths can be a two edged sword, with one breath we can bless and the other we can curse. But even then there is the greater temptation for the pastor is to tell you what is popular, to connect with you and our modern ways of thinking and what we accept today as a society. We strive to remain faithful, but the old Adam is always there tell us to itch your ears, to tell you the things that you want to hear, the things that are not about Jesus and all His blessed life giving death and resurrection for you. There is great temptation for the pastor to speak something else.

But none of you are off the hook either. In the end I’m sure you’d rather your pastor be the one who is a bit more edgy, popular or who will at least keep you awake. Tell us something, anything than what we already know pastor. Yes, we know that Jesus was crucified for us, yes, we know that without the shedding of blood there is no forgiveness of sins, yes, we know that faith comes by hearing and hearing through the Word of Christ. Yet, that whole Jesus on the cross things was so last week and the week after that and the week after that. Give us something fresh, relevant, meaningful, quit pointing to the gory dead God on the cross and give me a Jesus that is just alright with me. Give me a god who fits how I want god to be, just like myself. A god who will not look upon the secret sins of my heart saying that I deserve death, a god who will not require punishment and the shedding of blood to pay for what I’ve done, but a god who is my best buddy, my bosom pal. And yet Scripture says, “The foolishness of man ruins his way, And his heart rages against the LORD.”

This why Paul grounds both the pastor and you the hearer with our reading today. “And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.” Pastors are sent to preach the living and active Word of God so that what the prophet once foretold might remain true:

“As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire.”

Preaching the Cross is preaching the true Power of God. And by this preaching God sends and accomplishes what he desires the forgiveness of sins for you. For the blood Jesus speaks pardon on your behalf. Nothing flashing, nothing awe inspiring of pure Gospel power from the bloody pulpit of the cross….”forgive them for they know not what they do.” Jesus must be the preaching, for only Jesus does the dying and rising for you and for all.

Paul did it with fear and trembling, being totally counter culture, in fact he lost his life because of it. The Lord uses the foolish things of the world to overcome that which is wise, He uses the weak things of the world to overcome that which is strong. Forget what we want, forget what is popular. In our preaching and in our hearing it must always be, “sir, we wish to see Jesus.” Show us Him on the cross, show Him alive again, proclaim to me that I am forgiven, and you are. Let us see and hear Him so that we may know and receive the power of God. For faith comes by hearing and hearing through the Word Christ and it is only by this faith we can truly respond Lord to whom shall we go, you have the words of eternal life.

To Christ alone be all the glory now and forever. Amen.

by The Rev. Bruce Keseman

Sola.  That’s Latin.  You’ll learn a lot of Latin this week.  Sola means “alone.”  Maybe you already knew that.  If you didn’t, I guarantee you’ll know it by the end of this conference.

Sola.  That’s a word that offends some people.  Especially when they understand what it implies.  Sola may offend our sinful natures when we understand what it implies.  But it’s a word that should cause you to rejoice.

In the town of Collinsville, Illinois—which, by the way, is where our esteemed organist, Mr. Chris Loemker, lives—they had a big to-do a few years ago.  Don’t blame Mr. Loemker for the to-do.  He didn’t live there yet.  What was the to-do?  Would they have about prayer at their high school graduation or wouldn’t they?  They discussed.  They debated.  They argued.  And they decided.  They decided to compromise.  Which is to say, the devil got his way.  They decided to have a prayer.  A non-offensive prayer.  A non-sola prayer.  An “all religions are created equal” prayer.

The principal said, and I quote, “There will be no reference to Christ or anything that is of a particular religion.  There may be a reference to a supreme being.”  Unquote.

I don’t know what the principal believes.  But that school’s policy seems to imply that one religion will get you to the Father as well as the next.  Jesus begs to differ.  Jesus says, “No one comes to the Father except through me.”

How do you get to God?  Through Jesus.  Any other possible way?  Nope.  Christ alone.  When it comes to getting you to heaven, Jesus flies sola.

Did you notice the one name, the only name, the principal specifically said would not be mentioned in the graduation prayer?  “Christ.”  Jesus.  The only One who can get us and our prayers to the Father is the only One they specifically say won’t be mentioned.

Maybe they don’t want to offend anyone.  But then we don’t want to offend anyone either.  When you’re talking to your friends, especially your non-Christian friends, and the conversation turns to religion, do you say clearly, unequivocally that Jesus is the only hope for us sinners?  Not if you’re a typical Christian.

Why?  Why are we so hesitant to say that Jesus flies sola?  Isn’t it because we don’t want to offend anyone?Isn’t it because when we say that no one comes to the Father except through Jesus, we’re saying that Jews and Muslims and Mormons and Jehovah’s Witnesses and Hindus and Buddhists—and a whole lot of our own friends—are going to hell?  So we don’t offend them.  We refuse to tell them about the One who took care of their eternities and ours on a cross.

There may be another reason we’re hesitant to say Jesus and Jesus sola—alone—can get us to the Father.  I’m not sure we believe it.  Your pastor may have taught you in catechism class that Jesus is the only way.  But isn’t it possible that your pastor is wrong?  Hmm?  Isn’t it possible that all these different religions—or at least most of them—worship the same God we do but just call Him by different names?  Who are we to claim that we’re right and everyone else is wrong?  (Actually, we don’t claim that we’re right.  We claim that God is right.  There’s a big difference!)

But don’t Muslims and Buddhists and Jews and Mormons all teach the difference between right and wrong—just like Christians?  And don’t they all urge people to do what is right and not do what is wrong—just like Christians?  Doesn’t that make all those other religions as good as Christianity?  Yes!  It does make them as good as Christianity.  As long as you always do what they say, as long as you always do what is right, they are every bit as good as Christianity.

But if you are like me, if you are a sinner, if you fall short of the glory of the Father, then you need something those other religions don’t offer.  You need a Savior.  You need Jesus.

Jesus says, “In my Father’s house are many rooms.”  We call that house with many rooms “heaven.”  On the way home from this conference, our youth group is staying in a hotel.  It has many rooms.  And they are all “no smoking” rooms.  No smokers allowed.  In our Father’s house there are many rooms.  They are all “no sinning” rooms.  No sinners allowed.

For good reason.  If God allowed sin in heaven, it wouldn’t be heaven.  It would be this messed up earth all over again.  More sorrow.  More pain.  More death.  More zits.  That’s what came into this world when we brought sin into this world.  That’s what would be in heaven if God allowed us to bring our sin into His heaven.

So heaven is “No sin allowed.”  But we are filled with sin.  Which is why we need the Jesus that no other religion offers.  We need the Jesus who flies sola.

The Father did not lay your sins on Mohammed.  The Father did not lay your sins on Buddha.  The Father did not lay your sins on Joseph Smith.  The Father laid your sins on Jesus.  Christ and Christ sola—alone—has been to the cross for you.  Christ and Christ sola—alone—has removed everything that would keep you out of your room in the Father’s house.  So Christ and Christ sola—alone—is the way to the Father.

Not just any god will do.  You need the God who puts His Son on a cross for you and then raises His dead Son to life for you.  Any other way will lead you awayfrom the Father and into hell.

So Jesus says, “No one comes to the Father except through Me.”  Isn’t that rather exclusive?  Yes.  But in this case exclusive is good.  Exclusive is God’s way of being inclusive.  Exclusive is His way of including every sinner who has ever lived in the category of people whose sins have been paid for.

Let’s say you and I are in a high rise building.  In Freeburg, Illinois, where I’m from, a two-story building is a high rise.  But let’s say we’re in that six-story residence hall I’m staying in across campus.  Way across campus.  And let’s say that in this Texas heat, that six-story residence hall spontaneously bursts into flames.  When that happens, there are probably fifty different windows that we could jump out.  But the firefighters have a net under only one window.  If you happen to know which window has the net, I’d really appreciate it if you did not say, “Oh, pick any window; one is as good as the next.”  Be exclusive!  Tell me which one will save me.

School officials in Collinsville, Illinois, and people all over the world may imply that all religions are pretty much the same, that you can jump out any one you’d like.  But there’s only one with a net.  There’s only one with Jesus crucified and risen for you.  Maybe that offends some people.  But personally, I kind of like not having to guess which window has the net, which one will save me.

How can you be so sure that you can trust Jesus?  How can you be sure He’s the net that will catch you?  Well, there have been countless religious teachers in the history of the world.  All of them lived.  All of them taught.  All of them died.  And all of them are still dead.  Except one.  Jesus.  He was dead.  But He came back to life.  That is why you can entrust Him with your eternity.  If any one else dies for your sin and then rises to life, you can trust that person with your eternity.  But none will.

That’s why Jesus says, “No one comes to the Father except through Me.”  When it comes to your salvation, Jesus flies sola.  Christ alone.  That is not a reason to be offended.  That is a reason to rejoice.  For you, dear Christian, have been baptized into that Christ.

Rev. William Cwirla

Exodus 12:1-14

The little one at the table got to ask the questions. The little ones love to ask questions. ”Papa, why do we do this every year? Why do we sweep the house all week? Why do you kill that poor little lamb? Why do you paint his blood on the doorposts? Why do you roast him beyond well done? Why do we eat the lamb and these bitter herbs and this unleavened bread? What does this mean?”

And the father of the house would teach the household: “It is the sacrifice of the LORD’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses. It is the Lord’s Passover.”

The Lamb stood in place of the firstborn son, including the firstborn of Pharaoh. Life for life. The Substitute Sacrifice. The Vicarious Victim. Like the ram caught in the wood who saved Abraham’s son Isaac from the knife and the fire. The blood was the sign, the wood the signpost. Where the blood was painted on the wood, there death passed over.” The firstborn was spared. The Lord had spoken and promised it. “It is the Lord’s Passover.”

Israel walked into freedom through bloody wood, doorposts and lintels soaked in blood. They were a blood-bought people. A Passover people. They were no better than the Egyptians, no less deserving of slavery and death. But they were a bloodied people. A Passover people. God’s people.

“Behold the Lamb of God who takes away the sin of the world.” “This is my beloved Son, with whom I am well pleased.” There in the Jordan River is God’s unblemished, sinless Lamb, washed for the sacrifice.

He did nothing wrong, and you can do nothing right. He deserved to live, and you deserve to die. He is innocent, you are guilty. He is spotless, you are marred beyond measure. He is free, you are as bound and dead as an Israelite in Egypt. But God made you alive in the Lamb. His blood brings you life and freedom. The blood is the sign, the cross is the signpost, the doorpost and lintel of the world. Behold God’s Son, God’s Servant, God’s Lamb, who lays down His life for your life, who sheds his blood for your blood, who bears your sin, who dies your death.

“Where the blood, there death passes over.” “Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.” Jesus’ Body and His Blood go with you wherever you go – your home, your work, your worship. To your grave. And from the grave, He will raise you, for He will not deny His own Body and Blood. Death cannot contain Him, nor can it hold you who have His Body and Blood.

Why then do we do this every week? Why do we take this bread and eat it? Why do we take this wine and drink it? What does this mean?

Here’s why. Our Lord Jesus Christ, on the night when He was betrayed, took bread. And when He had given thanks, He broke it and gave it to His disciples and said, “Take, eat. This is my body which is given for you. This do in remembrance of me. In the same way also, He took the cup after supper. And when He had given thanks, He gave it to them and said, “Drink of it, all of you. This cup is the New Testament in my blood, which is shed for you for the forgiveness of your sins.”

It is the Lord’s Passover. And you are His Passover, bloodied, holy people.

In the name of Jesus,
Amen.