Author: Rev. Jacob Ehrhard

Rev. Jacob Ehrhard

The world loves a good hypocrite. Nothing makes the Twitterverse explode like a Christian who is revealed to be caught up in the very sin he preaches against. “Be true to yourself!” is the world’s sermon-and even better if your true self involves some sort of alternative sexual appetite. Even Christians get downright giddy when a Christian falls into public and shameful sin, and seem to delight in heaping up the shame. Hypocrite!

The reason why the world delights in Christian hypocrites is not because it hates the person, but because it hates the message. When a person cries hypocrisy, he wants to discredit the hypocrite’s message. Which means he wants to discredit Jesus. He wants to say that Jesus’ Word is powerless, His promise empty. He wants to show that Baptism is as much of a farce as the sinner’s crumbling public image. He thinks he has definitive proof that the Church is nothing more than a theater and her fellowship is nothing more than playacting.

Our church speaks to this: “Strictly speaking, the Church is the congregation of saints and true believers. However, because many hypocrites and evil persons are mingled within them in this life [Matthew 13:24-30], it is lawful to use Sacraments administered by evil men, according to the saying of Christ, “The scribes and the Pharisees sit on Moses’ seat” (Matthew 23:2). Both the Sacraments and Word are effective because of Christ’s institution and command, even if they are administered by evil men” (Augsburg Confession, Article VIII).

The Sacraments and the Word of God are effective because of Christ’s institution and command. This is a twofold comfort for Christians. First, even pastors and preachers sin. Sometimes shockingly so. But their sin does not negate God’s Word. It is true because of Him who is the Truth. Second, the Sacraments and Word are effective for evil men. They are effective when the outward mask is ripped away to expose the sinful monstrosity underneath. Love covers a multitude of sins, and greater love has no one than this: that someone lay down His life for His friends. The blood shed on Calvary covers you and buries your sin under Christ’s crucifixion.

And more than that (our Lord loves to give gifts!), these means of grace create an inverted hypocrisy. The world sees us as congregations of sinners. And they’re right. But that’s only an outward appearance. Inwardly, hidden beneath the wreck of sin, is a new creation. “For you have died,” St. Paul writes, “and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory” (Colossians 3:3-4). So let the world mock our hypocrisy. Christ has born that shame. Turn to His Word, His body and blood, and find hope in that day when Christ returns to reveal the work He has hidden in you.

Rev. Jacob Ehrhard is pastor at Trinity Lutheran Church, New Haven MO.

Rev. Jacob Ehrhard

It’s entirely possible that your worst sin and biggest failure will happen after you’re baptized. If you were baptized when you were a baby, this is certainly the case (not a whole lot to do in the first few weeks other than eat, sleep, and fill diapers). Maybe your worst sin and biggest failure is even still ahead of you. It happens to a lot of Christians. You think that being a Christian bulletproofs you against sin. Well, maybe not the little ones-we’re all sinners, of course; but not those sins. Christians never do the Big Ones. But if you think this way you’re kidding yourself and the truth is not in you.

Does this mean that baptism has no power after all? Or, maybe its power wore off. Or, worst of all, does this mean that your sin is so bad that it’s more powerful than baptism? Can you really still sing God’s own child I gladly say it: I am baptized into Christ? Do the sins that you commit after being baptized count against you?

The Lutheran Confessions address this difficult question with an amazingly comforting statement from St. Augustine, a teacher of the church who lived around the turn of the 5th century. “Augustine speaks in the same way when he says, ‘Sin is forgiven in Baptism, not in such a way that it no longer exists, but so that it is not charged.’ Here he confesses openly that sin exists. It remains, although it is not counted against us any longer” (Apology of the Augsburg Confession II.36).

Good news! Baptism is powerful, and its power is still at work in you. And because you are baptized even your worst sins and biggest failures, though they indeed exist, they are not counted against you. Instead, the perfect righteousness and obedience of Jesus and His sacrificial death on the cross are counted for you. Not that you should keep sinning more because, hey, they don’t count anyway, but that your sins-big or small, from a past life or freshly minted-they cannot harm you. In Christ, your life is continually being renewed. How do you know this? Because of God’s Word.

“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:1-4).

Sin disturb my soul no longer: I am baptized into Christ!

Rev. Jacob Ehrhard is pastor of Trinity Lutheran Church in New Haven, MO. He can be contacted at pastor.ehrhard@gmail.com.