Categories
Catechesis

The Table of Duties: Rulers and Citizens

by Rev. William M. Cwirla

Civil society is ordered. Order is what makes civilization civil. The opposite is anarchy. Without government and the “sword,” there would be lawlessness, chaos, and anarchy. Imagine what it would be like if all the police officers in a city were to announce on Sunday evening that they were not coming to work on Monday morning. Or, simply notice what happens when the traffic lights fail at an intersection. Chaos ensues.

Order is God’s gift and blessing. The Word is a creatively ordering Word that sets things in place, including our civil life together. Civil life begins with our parents, who are also our first rulers, but it doesn’t end there. When we step out of our homes onto the streets of our communities, there are still rulers over us and rules to curb us and keep us in line. God knows we are sinners even as Christians and, left to our own devices, we would destroy ourselves and each other. So God places us into a civil order.

Scripture calls the governing authority “God’s minister” or “servant” (Romans 13:1-4). All governing authority is God’s authority, regardless of the form that government takes. It matters not whether the governing authority is a king or an elected president. Jesus reminded the Roman governor Pontius Pilate that he would have no authority had it not been given him from above (John 19:11). Pilate’s authority to sentence Jesus to death was an authority that came from God!

Civil authority is the authority of the “sword” to use the rule of law to reward the good and punish the wicked. This, of course, presumes that those who govern know the difference between goodness and wickedness, right and wrong. That’s why Luther says that those who know the Ten Commandments well are in a good position to govern. If you’re going to wield a sword, you need to know how to swing it accurately and correctly.

Does this mean that the ruler should be a Christian? Not necessarily. The gift of civil authority belongs to God’s gifts of creation and applies to everyone in the same way. The laws of society are not based on the Bible but on work of the law hardwired into our hearts and the conscience that monitors our thoughts, words, and actions (Romans 2:13-14). Our civil laws are based on reason, conscience, and our innate sense of what is right and wrong. We don’t need the Bible to tell us to stop at a red light and to drive in the correct lane. Common sense alone will tell us that.

What do rulers owe their people? Temporal justice. Punish those who do wrong; reward those who do good. Maintain temporal peace and order. Defend life, liberty, and property. Protect those who are defenseless and most vulnerable, including the poor, the frail, children, and the unborn. Keep us from infringing on one another’s liberties and from hurting each other, much like a referee in a football or basketball game. The old Adam, our sinful nature, is a natural-born anarchist who wants his own way at the expense of others. God’s gift of government is to curb and leash him so he doesn’t get out of control.

And what do we owe our rulers? Jesus said, “Render to Caesar the things that are Caesar’s” (Matthew 22:21). The apostle Paul listed taxes, revenue, respect, and honor. These are the things that are due “Caesar.” While we may not think of taxes and revenue as “holy work,” governing costs money and those who govern deserve to be paid for their labors in the same way as pastors earn their living from the Gospel. Even Jesus paid the temple tax with a coin taken from a fish’s mouth. But the kingdom of heaven belongs to Christ who seeks faith and not coins.

We owe our rulers respect and honor. They are “God’s ministers.” To dishonor the ruler is to dishonor God Himself. “Respect is earned,” some say, but that’s not correct. We owe respect and honor to our rulers, not because they’ve earned it but because of their office. Even if they act disreputably or we don’t like them or didn’t vote for them, that doesn’t mean we are free to dishonor or disrespect them. They are still “God’s ministers.”

We owe the government our obedience. “Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good” (1 Peter 2:13-14). Does this mean we blindly obey the government? No! When the government tells us to do something that is clearly against God’s Word or our conscience, “we must obey God rather than men” (Acts 5:29). When we disobey the governing authority, we must also be prepared to accept the temporal consequences for our disobedience. The apostles were beaten and jailed because they disobeyed orders not to preach the name of Jesus.

Just be sure it’s God you are obeying, rather than man and not your sinful old Adam, if you choose to disobey the government. And since nothing we do is ever without sin, even our conscientious objections are always made with repentance.

Finally, we owe our rulers and leaders our prayers. “I exhort, therefore, that, first of all supplications, prayers, intercession, and thanksgivings be made for all men; for kings and for all in authority, that we may lead a quiet and peaceable life in all godliness and honesty.” (1 Timothy 2:1-2)

When I served on jury duty, the judge asked me if I, as a Christian minister, could serve in good conscience on a jury. I told him that we considered the court system of our country a gift and instrument of God, and that our congregation prayed weekly for judges and other officials. He replied, “Thank you. We need it.” And they do need our prayers, much more than they need our snarkiness and criticism. It’s our priestly duty and privilege to pray for all in authority. If we don’t pray for our leaders, who will?

Gracious Father in heaven, we thank you for the gift of civil order. Bless all who make, administer, enforce, and judge our laws that we may lead quiet and peaceful lives in all godliness until we rise to attain our citizenship in your eternal kingdom; through Jesus Christ our Lord. Amen.

Rev. William M. Cwirla is the pastor of Holy Trinity Lutheran Church in Hacienda Heights, California, and serves as on the board of directors for Higher Things. He can be reached at wcwirla@gmail.com.

Categories
News

Reflections for Trinity 15 – 20 Now Available

Higher Things announces the next set of Daily Reflections. These six weeks cover the 15th through 20th weeks after Trinity, September 8 through October 19, 2013. As always, you can download a printable booklet HERE or get them in one of the other formats below.

Printable Booklet (PDF)
“In Line” PDF
Nook and other readers (ePub format)
Amazon Kindle (may require file management software on your kindle device)

In Christ,
Pastor Mark Buetow
buetowmt@higherthings.org
HT Media Services Executive

Categories
HT Legacy-cast

Episode 244: August 30th, 2013

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In Episode 244 of HT-Radio, Pr. Borghardt interviews HT-Radio’s very own co-host Jon Kohlmeier. Jon talks about his breakaway, “InstaFaceTweeters+: #dtbl on Social Media”, which he presented at the From Above Conferences. He explains that daring to be Lutheran on Social Media looks the same way it does everywhere else. In the last segment Sandra Ostapowich talks about the crucified conferences and what all goes into planning a HT conference

If you have questions or topics that you’d like discussed on HT-Radio email them to radio@higherthings.org or send a text to 936-647-3235.

Categories
News

2013 South Dakota Retreat

Rev. Thomas Brown

What does the baby Jesus made out of corn, marriage, dozens of Lutherans from hundreds of miles apart, thousands of motorcycles, and confessional preaching and teaching combined with liturgical services all have in common? What else but a Higher Things Retreat in the Corn Palace City of Mitchell, SD during the Sturgis Motorcycle Rally week.

The 2nd Annual South Dakota District Higher Things Confirmation Retreat was held Friday and Saturday, August 9-10, 2013 in Mitchell. The retreat theme was “Sex is for Marriage, Jesus is for Sinners.” Retreat speaker Rev. Mark Buetow (Bethany, DuQuoin, IL) gave fantastic catechesis on what God gives in His gift of marriage, how marriage is a confession of the relationship between Christ and the Church, how we blow it, and how the mercy and forgiveness of Jesus is given for sexual sins, too.

In one breakout session, we heard from Rev. Brian Bucklew of Delmont and Tripp, SD as he taught about his experiences growing up under the law of Pentecostalism and his excitement over encountering the Gospel in Lutheranism. In another session, attendees had a chance to throw any question they could think of at Pastor Buetow. The gloves came off as they pummeled Pastor Buetow with hard-hitting questions such as “did Jesus have to be born of a virgin?” and “what is your favorite horror movie?” At the same time, adult leaders met up over coffee to share frustrations, fears and ideas with each other.

It is an unspeakable privilege to hear these young Lutherans singing the Word of God using our rich Lutheran heritage in hymns and liturgy. “Awesome! I loved every minute of it.” said Marjean Reichert, member at Zion, Mitchell and cook for the retreat meals and snacks.

One tenant of our Faith is that, as we confess in the third article of the creed, “I believe that I cannot believe in Jesus Christ…or come to Him. But the Holy Spirit calls me by the Gospel…” Our Lord promises us in Romans 10:17 and elsewhere that the Holy Spirit works to create Faith through the Word of God. The work of the Holy Spirit was evident following the retreat when one pastor reported that one unbaptized student who attended the retreat announced his desire to receive Baptism as soon as possible. At the time of this writing, that baptism has been scheduled. Awesome, indeed.

Join us next August for the 3rd annual Higher Things Confirmation Retreat in Blackhawk, SD.

Categories
Life Issues

Brave New World

by Katie Hill

A futuristic novel? No…your freshman year in college. Perhaps you’re just about ready to launch this fall, or maybe you’re looking to finish your senior year in high school with this transition in your sights. Be of good cheer. There are ways you can successfully navigate through the adventurous waters of that first year of college.

If you decide to scour websites for advice, you will encounter all kinds of interesting suggestions. I encourage you to be discerning. For example, I came across this little nugget of wisdom on a random “college help” website:

“Remember that college life is not really that difficult. All you need is to be an optimist. The correct attitude would make a lot of difference. You will definitely succeed if you have a good plan and the will and determination to achieve your goals!”

Suuuure. If it were only that simple!
So here is some basic heartfelt advice, as one who successfully made it through her freshman year out of state many years ago and now as one who has just experienced her firstborn’s freshman year and lived to tell the tale.

As you read through this column, remember one unchanging truth: You are Christ’s and no matter what highs or lows you experience this next year, He is always there for you, in Word and Sacrament. Whatever your struggle is, He has taken care of your biggest challenge ever—having conquered sin, death and the devil on your behalf.

Realistic expectations and goals
Regularly seek out the counsel of those whom you trust. This includes peers/friends who’ve been there, done that, your high school guidance counselor, your pastor, but especially your parents. Take to heart what they say because trust me, they know (Proverbs 15:22).

You may go into your first year thinking you know what you want to do with your life, and you may complete it having changed your major…perhaps even more than once. It is okay to start the journey without having your life perfectly mapped out.

Whether you plan to live at home during college or relocate halfway across the country, that first year will be an adjustment. If you choose to live at home you will have the pressure of a new schedule, budgeting your time, etc.

However, if you live on campus, whether in your hometown or out of town, one of the things that you will contend with is homesickness to some degree. This is absolutely normal. It will fade in time and before you know it, you’ll have adapted to your new surroundings. This will happen more smoothly if you take some proactive steps with the help of those who know and love you.

And of course through it all, remember who you are in Christ.

Finding Your Niche and Building Support
The French word niche (pronounced nitch or neesh) describes that “perfect fit” you can find for yourself, whether it’s your studies, your job or other activities. No matter how large or small your college is, seek to find a niche as quickly as possible. Get to know your professors personally. Even in a large lecture class you can introduce yourself to the professor after class and sit near the front. Join a campus club of some sort. Make it a point to get involved in dorm activities. Some of the friendships you forge in college will be lifelong ones.

Above all, and I cannot stress this enough: Find an LCMS church or campus group to become a part of (Christ on Campus, LCMS U or some other LCMS-affiliated group is ideal). In my daughter’s particular situation, the previously existing LCMS campus group no longer existed and so we compensated by picking her up whenever possible to get her to our home church. She also, on her own initiative, purchased a Lutheran Book of Prayer to help sustain her, as well as had time in the Scriptures. There may be an LCMS church near your campus that would be thrilled to help you get to Divine Service on Sundays. Feel free to contact the church and find out what your options are. The more you can have mapped out before you move onto campus, the better. If there isn’t an LCMS church in the nearby area, you will want to talk to your home pastor and parents about how to handle this. College, like any part of life, is still a daily struggle with sin and the Old Adam. Having a faithful pastor to care for you while in college means being strengthened in the forgivness of sins as you study and grow into your chosen vocation.

And while you it’s important to establish a good support network on campus, keep lines of communication open to your folks and other important people in your life. We have so many ways of keeping in touch nowadays. Use all of those ways and use them often.

Time management
How you budget your time will make all the difference. There is not enough space here to include every helpful tip that would make this first year less stressful but here are some general ideas.

Make a list. Yes, a list. Perhaps you hate lists. I recommend you learn to love them. I don’t care if you handwrite the list on a post-it note or in type it into your iPad or smart phone. Just keep a list. Regularly look at this list and reevaluate and reprioritize. A weekly schedule is essential. I had one semester with 18 credit hours, two part-time jobs and active involvement in a Christian ministry. To keep everything straight I had things scheduled down to the hour. That ended up being one of my most satisfying semesters ever.

As the more demanding times come upon you, you might take to heart one of my favorite quotes, which comes from author and humorist Mark Twain: “The secret of getting ahead is getting started. The secret of getting started is breaking your complex overwhelming tasks into small manageable tasks, and then starting on the first one.” I applied it way back in college and I still try to today.

Don’t allow yourself to procrastinate, as tempting as that is. Look at the syllabus for each course you take and map out your study plans for the semester to the best of your ability. You will get better and better at this.

Take advantage of study groups. Not only does this help hold you accountable to get your study time in, you end up having a lot more fun along the way.

There will be those days when your schedule seems overwhelming and finals week is creeping up and you want to panic. Using time management tips is a great practice, but more importantly know that God will make perfect what concerns you today (Psalm 138:8).

Now what happens when you have all this great advice and fail to follow it? When you’re overwhelmed, have put things off, and are not prepared? Well even that was carried to the cross by Jesus. Yes, He died even for stressed-out college freshmen!

Hang in there as you head down this exciting and life-changing road, lean on good counsel, but most of all, remember who you are in Christ: beloved, cherished and forgiven, all for His sake.

Katie Hill (formerly Micilcavage), is the very recently and happily remarried editor of Higher Things Magazine and is mom to two active teens in Gilbert, Arizona and stepmom to three energetic kiddos in Holbrook, Arizona. She is an elementary teacher in her spare time. And yes, she relies heavily on lists.

Categories
HT Legacy-cast

Episode 243: August 23rd, 2013

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This week on HT-Radio Pr. Borghardt and Jon go through the account of the raising of Lazarus from John chapter 11. Pr. Borghardt talk about being raised From Above and rejoices in Christ’s victory over death given to us.

If you have questions or topics that you’d like discussed on HT-Radio email them to radio@higherthings.org or send a text to 936-647-3235.

Categories
Life Issues

My Unbelieving Friends

by Rev. Philip Young

“The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” (1 Corinthians 2:14).

Talking to your unbelieving friends can be difficult. The passage above seems to present a problem that makes it harder. How can I get my unbelieving friends to believe when they can’t understand what I am saying? How do they get the Holy Spirit in order to understand the truth, so that I can speak the truth to them?

My framing of the problem is really the problem. There is no sequence of the Holy Spirit coming and then the truth. It does not happen that the Holy Spirit is received and then the truth of God’s Word is received. Rather, Christ gives us his Holy Spirit with his Word. Our Lord’s words are Spirit-filled. Jesus said that his words are “Spirit and life” (John 6:63). Therefore, the Holy Spirit is received with the truth, with God’s Word. In fact, we cannot expect to receive the Holy Spirit apart from God’s Word and the Sacraments, which are God’s “visible” Word. Luther wrote, “We should and must insist that God does not want to deal with us human beings, except by means of his external Word and sacrament” (SA III VIII:10).

When it comes to an unbeliever, God prepares that person for conversion through His law—His commandments. All people have an innate knowledge of God’s law through having a conscience. This is called the natural knowledge of God. However, people deny this knowledge and pervert it. But when God’s law as revealed in Holy Scripture is proclaimed, the Holy Spirit convicts and allows no denial of what is good, right, and holy. It says in our Lutheran Confessions, “The Spirit of Christ must not only comfort but through the function of the law must also ‘convict the world of sin’ [John 16:8]. Thus, in the New Testament the Holy Spirit must perform (as the prophet says in Isaiah 28:2) “alien” work—which is to convict—until he comes to his “proper” work—which is to comfort and to proclaim grace. For this reason, Christ obtained the Spirit for us and sent him to us” (FC SD V:11).

First the law is proclaimed, and then the Gospel. It is through the Gospel that God works conversion, or brings people to faith and life in Christ. Conversion also occurs through Holy Baptism, which is Gospel, as is the case with infants. But for the unbelieving adult, the spoken Word will be the means by which the Holy Spirit penetrates the stony heart. Through the Gospel, sinners who are blind, dead, and enemies of God are given sight, made alive, and turned to love God. This happens by the Holy Spirit acting upon people, for unbelievers cannot understand and cannot help themselves. It says in the Small Catechism’s explanation to the Third Article of the Creed: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to him; but the Holy Spirit has called me by the Gospel, enlightened me with his gifts, sanctified and kept me in the true faith . . .”

This reminds us that you can’t reason someone into the kingdom of grace. It didn’t happen for us that way. Why would we then try to argue our unbelieving friends into a confession of true faith?

So the answer to reaching your unbelieving, undiscerning friends is God’s Word. Speak God’s law and Gospel to them. The Holy Spirit works through the Spirit-filled Word. Bring God’s Word to bear on their lives, and the Holy Spirit will act upon them. The Apostle Paul wrote, “Faith comes from hearing the message, and the message is heard through the word of Christ” (Romans 10:17). Faith does not come from reason, from the best argument, or from the most knowledge. You don’t have to win anyone with your skills. In fact, you can’t.

Let me offer two other important points. First, the Holy Spirit can be resisted (Acts 7:51). Therefore, we are never to judge our confession of the truth by “results.” Second, the Word of God does not return empty (Isaiah 55:11). Therefore, as God gives you the opportunity, continue to speak the Word to your unbelieving friends and bring them to the public proclamation in the Church. There may come a time later in their lives when God brings to mind that Word you spoke.

Finally, rejoice in the Gospel of your own forgiveness as you receive absolution and are reminded of your baptism, hear the Word of Christ preached and partake of His body and blood in the divine service. Then by the Holy Spirit you continue to receive for certain the complete forgiveness from the Father for the sake of Christ, which you then declare to others.

Rev. Philip Young is pastor of Redeemer Lutheran Church in Nashville, Tennessee, and he serves as the pastoral advisor to the Lutheran Student Fellowship group at Vanderbilt University.

Categories
HT Legacy-cast

Episode 242: August 16th, 2013

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In episode 242 of HTR, Pr. Borghardt and Jon are joined by Pr. Buetow as he goes through his first plenary session from From Above. In the last twenty mins, Pr. Borghardt and Jon have free time discussing all things being worked out for your good.

If you have questions or topics that you’d like discussed on HT-Radio email them to radio@higherthings.org or send a text to 936-647-3235.

Categories
Life Issues

Trust Issues

by Sara Scheler

My plan = A. God’s plan = Z. Faith = everything in between.

I am not exactly what you would call spontaneous. I plan, prepare and schedule every hour of my day, sometimes down to the last minute. I know exactly what I’m going to wear tomorrow and what I’m going to eat for breakfast (Cheerios with a banana and some milk, in case you’re curious). I may or may not color-coordinate my closet.

This aspect of my personality makes it very difficult for me to trust in God’s plan for my life. Often, my prayers end up sounding like a petulant child:
Are you sure that’s going to work?
I don’t know if I can do that.
I have a better idea…
What’s taking so long?!
However, Jesus said, “Do not worry about tomorrow.”

I am famous for designing elaborate, multi-faceted plans for my life, only to have them dashed to pieces when something goes wrong. Looking back at these instances, however, I realize that it eventually worked out even better than I could have possibly imagined. No, this isn’t a coincidence. It isn’t crazy, random happenstance. It isn’t karma or luck or good fortune (although that fortune cookie did say something about the lucky number 7…), it’s God. It’s funny but Jesus says over and over that He’s got us covered; even better than the lilies and the sparrows. Sometimes, I learn that! I like to call these “God moments.”

After experiencing so many of these awe-inspiring moments, I become frustrated with myself. I know our Lord’s plan is ten thousand times better than anything I could ever invent. So why can’t I trust, wholeheartedly, in His plan for my life? Why can’t I be still and know that He is God? Why is that so hard for me?

Well, it’s sin. It ruins everything. It caused the downfall of the human race many, many years ago and it is still working (and strongly, I might add) in my life and in the lives of every human on the planet. Even though I know that it will turn out splendidly if I simply trust Jesus, my sinful self ruins everything. Doubt creeps in like a disease that infects and destroys. When only moments before, I was all set to go with the Lord’s plan, now I hesitate. I reason with myself and make excuses.

You don’t really know that He’s going to follow through, do you?
He’s taking too long.
It’s time to take matters into your own hands.

If I eventually cave in to my sinful nature and stop trusting God, my situation worsens. Now I am frustrated and tired and confused and afraid. I desperately try to strategize and make my plan work but it never does.

When my human plans fail, as they so often do, Christ doesn’t bail on me. He brings me back from my self-absorbed state and comforts me with forgiveness, gentleness and peace. Rather than punish me for my puny faith or abandon me with the problems I tried so hard to solve, He welcomes me back with open arms. He takes my burdens upon His shoulders and carries my load while I stare in awe at His forgiveness and generosity.

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” – Jeremiah 29:11. My Baptism and the Lord’s Supper remind me that whatever my plans are, the Lord’s plans are forgiveness, life and salvation for me.

Not only is He a God who promises to prosper and bless His people, He fixes our lives when we mess up. During all the moments of life when our silly plans fail, 
we find Jesus there, in our midst, fixing what we have broken, and always forgiving us, renewing us and keeping us in Him.

Sara Scheler frequently worries about petty things like the weather and what’s for lunch. Occasionally, she worries about larger things like what she’s going to do after college. Her favorite Bible verse is Jeremiah 29:11. She would love to hear from you and can be reached at sarascheler@hotmail.com.

Categories
Catechesis

This Diamond Christ Jesus

Rev. Evan Goeglein

Joey felt terrible. He knew what he was doing was wrong, but he did it anyway. He couldn’t sleep and he didn’t feel like eating. Joey knew his high school guidance counselor was a Christian, so he thought he would talk to her. He confessed his sin, hoping to find some relief from the torment in his conscience. His guidance counselor was taken aback that Joey was bothered by this, as it was something most kids his age do and never feel bad about it. The counselor concluded Joey must suffer from low self-esteem or perhaps some kind of inferiority complex. Therefore, in an effort to assure him of God’s love she said, “Joey, you are a great kid. God loves you for you and no matter what you do, nothing can change that fact.” Joey liked hearing this, but it didn’t change the fact that he knew he had done something wrong.

Stories like Joey’s are all too common. Maybe it’s like your story. You hear your conscience tell you not to do something, but you do it anyway. A terrified conscience is unmistakable. It comes with a vengeance when we realize our standing before God after we’ve done something we know to be wrong. The reason this bothers us so much is because we realize what we deserve before God and what our sins mean for us. This bothers us tremendously and there is only one solution.

Many Christian books, preachers and well-meaning counselors attempt to answer the problem by overcoming your sense of guilt with the magnitude of God’s love. They emphasize that you are very precious to God and that He loves you unconditionally. Certainly, God does love you unconditionally and there is no doubt that you are precious to Him. But just knowing that God loves you isn’t the solution to your sin. It’s why God loves you and why you are precious to Him that is the answer to your sin: God loves you because you have been redeemed by the blood of Jesus in His death and resurrection.

It is important to understand this distinction. It was not because you are precious to Him that Jesus died for you—it is that Jesus died for you, therefore you are precious to Him. In and of yourself you are not worth dying for, but Jesus died for you to forgive your sins and to declare you righteous. Having been made righteous by His blood, you are indeed His beloved child. You are worth dying for.

Romans 5:6-8 says, “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us” (ESV). It is not because we could make ourselves worth saving that Jesus died. It is because God is love that He died for us sinners.

Let’s look at it another way. Imagine a husband learns his wife has been kidnapped, so in order to secure her freedom, he offers himself in her place. That in itself is a loving act, but that would be what the husband should do—it would be expected of him. He does it because his wife is dear to him and she’s his wife. But imagine if the one who kidnapped his wife had been arrested and thrown in prison and then the husband were to give his life in place of the kidnapper. This is the kind of sacrifice God made for us. We are born enemies of God and yet, God’s love is such that He became flesh to die the death we deserved.

Martin Luther understood all too well what wrestling with a terrified conscience was like. As a monk he would go to his confessor so many times, he was admonished for it. Luther rediscovered the sweetness of the Gospel in Romans, that God’s grace through faith in Christ alone is what saves. In his commentary on Galatians, specifically chapter 2, is a section regarding Paul’s writing on salvation by faith and not works, Luther states emphatically, “For a true and steadfast faith must lay hold upon nothing but Christ alone, and in the terrors of conscience it hath nothing else to lean upon but this diamond Christ Jesus.”

This offers great comfort to a terrified conscience. It’s not about puffing up your ego so you don’t feel bad, it’s about there being a real answer when we know we have sinned against a holy God. It’s the answer God provides for us—a substitute for the punishment for sin in the person of Jesus. He didn’t wait to see if you would be precious to Him. Instead, He died for you, declared you righteous, so that now you are precious to Him. This diamond, Christ Jesus, is what gives you comfort because in Him you know your sin is truly, completely, and forever forgiven by God.

Rev. Evan Goeglein is pastor of Faith Lutheran Church in Rogue River, Oregon. He co-hosts the weekly internet radio show Table Talk Radio and can be reached at pastor@faithrogueriver.org.