Categories
Catechesis

Communion is for Real

Daniel Baker

As I walked down the middle aisle of the auditorium, along with many other Lutheran youth at the Higher Things Crucified conference this last summer in Logan, Utah, I soaked in the glistening hymns being sung. I stepped down toward Pastor Mark Buetow, who served me the body of Christ saying, “Daniel, take and eat the body of Christ given for you.” Again, when I received the blood of Christ, my name was spoken, and I was given Christ’s blood, which was shed for me. How great it was to hear it proclaimed BY NAME that Christ is for me! He is real. Communion is for REAL.

For those of you who have seen the movie Heaven Is For Real, I have no doubt that the movie itself was heartwarming and encouraging in its own way. I am not using the “is for real” part of the name for any specific disregard of the movie. Rather, I am declaring that the Sacrament of the Altar, Holy Communion, should be held to at least the same standard of reality as heaven. The Lord’s Supper is a taste of heaven on earth and points to the time when Jesus comes again and we celebrate/feast with Him forever. After all, it is Jesus’ own sacrifice for us on the cross, made personal and tangible to us through His very own Body and Blood given with the bread and wine, as expressed in An Explanation of the Small Catechism, “The bread and wine in the Sacrament are Christ’s body and blood by sacramental union. By the power of His word, Christ gives His body and blood in, with, and under the consecrated (blessed) bread and wine” (An Explanation of the Small Catechism, CPH, 1991). The beauty of this is that we are not simply eating and drinking in remembrance of Christ, but that we, through Christ’s word, are forgiven of our sins by looking to His sacrifice as we eat of His Body and Blood. By our faith in Jesus, we freely receive the gifts of forgiveness, life and salvation.

Honestly, I think our non-Lutheran brothers and sisters miss out on a great deal when it comes to Communion. I have watched them look for Jesus, or try to get close to Jesus, in all the wrong places, like in the emotions they feel through music, various church programs and even through Jesus “speaking to them.” If you believe Communion is only symbolic, then it’s like closing a door in Jesus’ face when He’s coming to YOU. Think about it. Jesus took on flesh and blood for us. He became human in every way but was without sin. He created us to think and experience things in physical terms, so how good He is to us to give us the gift of His Supper—something we can taste, smell and see with our senses. It’s like when Thomas said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” So what did Jesus do? He offered Himself for Thomas to do just that. “My Lord and my God!” (John 20:25-28). Communion is for REAL.

Pastor Timothy Pauls had a great breakaway session in Logan, where he compared various teachings of Lutherans, Roman Catholics, Reformed and other Protestants. I was surprised at some of the background information, especially how it came to be that many Christians see Communion as a memorial only. He had it laid out so well and really helped me to understand the differences and appreciate what we celebrate as Lutherans. Surely non-Lutherans do partake of the Lord’s Supper, however they often serve it inconsistently and rarely, but it seems to me that what it really comes down to is the lack of value they give it. I have learned over the years and personally experienced myself that this gift from Jesus may seem like only bread and wine to most, but in reality, it is the REAL Body and Blood of Christ, the REAL sacrifice broken and shed for us, and is the REAL deal. Communion is for REAL.

Every conference I attend (Logan was my third) has magnified this reality for me. We begin and end with the Divine Service. Whenever I am blessed to receive the Body and Blood of the perfect Pascal Lamb, who was crucified for all of the sins I have and will ever commit, I get to depart in peace because I have true peace, completely confident that I have received REAL forgiveness of sins, from Christ himself. What can be more REAL than this?

Daniel Baker is a freshman at Northern Arizona University, in Flagstaff, where he attends Peace Lutheran Church. He spends his time studying exercise science to become a physical therapist and playing soccer and has his sights set on being a CCV at the Te Deum conference next summer in Las Vegas. Feel free to contact him at dkb99@nau.edu.

Categories
Life Issues

Kick Your Conference Experience into High Gear: Be a CCV

Kaitlin Jandereski

After the last word of the last stanza from the last hymn of yet another Higher Things conference is all said and done, all of the youth attendees pack up their belongings, load their vans and head home. They get up the next morning, eat their Chex cereal, listen to some country radio, and perhaps never give a thought about the College Conference Volunteers (CCVs) who helped put the entire conference together again.

Wait, what?

Okay, I get it. We CCVs-we’re not always the coolest bunch of kids on the block. We cut in front of you in lines, we sometimes give you the wrong directions, and we wear the same shirt all conference long.

But I think if you decide to take the CCV plunge for yourself, you’ll discover that it’s an amazing experience!

Here’s why:

  • CCVs get to meet people from all different states with all different accents. (And Canadians, too, eh!)
  • Most people play Uno. CCVs play Killer Uno.
  • Pastor Buetow takes the entire staff, which includes the CCVs, for morning Starbucks runs. (If you’re from a small town like me and have never tried Starbucks before, my recommendation for you: The peach cobbler frappuccino. One word: Ahhhhh-maz-ing.)
  • Cutting in front of people in the meal lines is indeed a perk. Well, a perk for the CCVs. But we get to do it because we need to make sure we are available for whatever is coming next in the conference.
  • CCVs get to steam the banners that are used for chapel. C’mon! You know you’ve always wanted to say that you did that!
  • CCVs supervise free-time activities, like dodge ball, karaoke, Minute-to-Win-It, and the annual Higher Things talent show.
  • Even the Conference Executive, Sandra Ostapowich, wants to hang out with the CCVs! Hellooooooo late night trips to Steak ‘N’ Shake!
  • CCVs meet people who are experiencing Higher Things for the first time ever and people who are experiencing Higher Things for the fourteenth time. Yet each person they meet is freshly amazed at the pure theology delivered during the services, the classes, and the plenary sessions.
  • CCVs get to pack every.single.bag. For every.single.group. That’s a lot of bags.
  • Exhibitors are friendly and they’ll talk to CCVs when nobody else will. Actually, exhibitors will talk to anyone when no one else will. But, you get the point.
  • During announcements, Pastor Borghardt will make the CCVs jump on stage. In case you were wondering, it’s a good way to get over stage fright.
  • CCVs get to meet the Higher Things’ vicar and laugh when everybody calls him “Victor” because that’s not his real name, but everybody thinks it is.
  • CCVs might be busy all day long, but they still get to take a break, attend the church services and be fed the solid preaching of the Word from the pulpit.
  • CCVs try to be asleep by 12am (because they were working all day and they’re tired and normal people are in bed already), but they get to stay up all night talking with their other CCV friends instead.
  • CCVs get to sit with the pastors at lunch and talk theology.
  • CCVs get to lead Sandra Ostapowich and Pastor Borghardt to the first plenary session of the week. And then they get them lost and leave them wondering why the heck they even brought you on board as a CCV. (Or maybe that only happened to me. Yeah, probably just me. Uffda! Sorry, guys.)
  • CCVs get to meet hundreds of people with the same beliefs that they have. And then CCVs also give those hundreds of people directions to the buildings that they’re trying to find (and try not to get them lost)!
  • CCVs get to sell merchandise, which may or may not lead them to fall into a desire to covet ALL of the items for sale.
  • We CCVs love to laugh and we even love to laugh so hard that we really do cry. #Winning
  • Water. CCVs get to carry lots of water bottles and hand them off to the breakaway teachers.
  • If you ever wanted to dress up like a minion and run around on stage during Friday Announcements like a-well -like a minion, this is your chance! But only if you’re a CCV. PLUS, Pastor Buetow is the CCV’s very own Dr. Gru and speaks in a Russian accent to accentuate your minion experience.
  • Just like at their home congregations, CCVs have a second family within the Higher Things’ staff. The camaraderie is unparalleled!
  • Like you, CCVs leave each conference, happily drenched with the Gospel, knowing Jesus Christ and Him crucified.

Kaitlin Jandereski was a CCV for Gainesville, FL’s 2014 Higher Things’ conference and is a future deaconess. She currently lives in a small town called Bad Axe, Michigan and can be reached at jande1kb@cmich.edu.

Categories
News

Te Deum – Michigan and Nebraska are Half Full

Just one month into registration, we are excited to announce that the 2015 Higher Things “Te Deum” conferences in Grand Rapids, MI and Seward, NE are BOTH 50% full!

Please note that even though your group may have already registered for a conference, those spots are not guaranteed until the $100/person deposit has been paid. So if you have registered, get those deposits in ASAP. If you haven’t registered yet, you should probably do so sooner rather than later — and pay the deposits right away.

Once again, this summer, Higher Things will host three Lutheran youth conferences: University of Nevada in Las Vegas, NV from July 14-17; Calvin College in Grand Rapids, MI from July 21-24 and Concordia University – Nebraska in Seward, NE from July 28-31. Register online (and pay your deposit/balance immediately) at TeDeum2015.org!

In Christ,

Sandra Ostapowich
Conference Executive
conferences@higherthings.org

Categories
HT Legacy-cast

Episode 300: November 28, 2014

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In the 300th Episode of HT-Radio, Pr. Borghardt and Jon are joined by Pr. Aaron Fenker. Pr. Fenker talks about Advent and Baptism. Then, in the second half of the episode, Sandra Ostapowich interviews Pr. Borghardt on all things Adventy.

If you have questions or topics that you’d like discussed on HT-Radio email them to radio@higherthings.org or send a text to 936-647-3235.

Categories
HT Legacy-cast

Episode 299: November 21, 2014

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This week on HT-Radio, Pr. Mark Buetow joins Pr. Borghardt and Jon to talk about Thanksgiving and giving thanks to God. In the last segment Sandra Ostapowich talks about her recent move to Plano, TX.

If you have questions or topics that you’d like discussed on HT-Radio email them to radio@higherthings.org or send a text to 936-647-3235.

Categories
News

2014-15 Advent and Christmas Reflections Now Available

Higher Things announces the 2014-15 Advent and Christmas Reflections! These daily devotions will take you through the days of Advent as the Lord prepares us for the coming of Jesus at Christmas and again on the Last Day. Then we hear the Good News of our Savior’s being born to save sinners! You can get these reflections as a printable booklet or in a wide variety of other file formats by clicking here.

In Christ,
Pastor Mark Buetow
HT Media Services

Categories
Catechesis

Dare to Be Lutheran: What Does This Mean?

By Rev. George F. Borghardt

Dare to be Lutheran. It’s been our motto at Higher Things from the very beginning. We even trademarked it a few years ago! We dare you to be Lutheran, to live Lutheran, to grow up Lutheran, and continue to BE Lutheran.

But isn’t that arrogant? Isn’t that closed-minded? Shouldn’t you be daring youth to be Christians? Isn’t that good enough? Do you seriously think that Lutherans are the only ones who are right? Don’t you think that this just feeds more of that “only Lutherans go to heaven” stereotype?

A Lutheran is a Christian who believes that Jesus alone saves by grace alone, received by faith alone. We know this from Scripture alone. It’s as certain as 2+2=4. No one was ever called arrogant or closed-minded for believing that 2+2=4. It’s not five. It’s not three. Those other answers are wrong.

It’s not arrogant for Lutherans to believe we’re right either. It’s absolutely true that Jesus alone saves. He alone is right. Oh, we aren’t the only people who are right. The Gospel has a way of slipping through in places you wouldn’t expect! And we should never say we are right simply because we are Lutherans or that we are right in and of ourselves. We are right by Jesus alone, by grace alone, according to Scripture alone. We confess this Gospel only by the working of the Holy Spirit in us. We don’t make ourselves right. We certainly don’t deserve to be right. We are Lutherans by grace alone.

“Daring to be just a Christian” can’t be enough because so much of Christianity today is filled with all sorts of things that aren’t really Christian at all. It’s Evangelicalism. It’s filled with grace-talk that is followed immediately by works-talk. They say contradictory stuff like, “Jesus saves you by grace alone, all you have to do is this, that, and the other thing. And once you’re saved, Jesus expects you to change, to be better, to make your salvation sure or maybe you weren’t really truly Christian in the first place after all.”

That’s not daring to be Lutheran! That’s daring to be the same old sinner you were the day you were conceived, living out your inborn, self-made religion-that’s the religion that believes what you do and don’t do will put you in God’s good graces and make Him like you. That’s no dare at all.

Jesus lived His life for you. Jesus died the death you deserve on the Cross. He now lives, and true Life is found only in Him. What you do doesn’t save you-all it can do is damn you. But He was damned for you so that in Him, you will never see hell. So dare to be different. Dare to be Lutheran.

Not every Lutheran is the same, either. There is an alphabet soup of Lutheranism out there-some of which you need to dare NOT to be. If it looks like generic Christianity, worships like generic Christianity, is centered on you and not on Jesus crucified for you…it’s not Lutheran.

What kind of Lutheran do I need to dare to be? The Christ’s-cross-alone, received-by-faith-alone from-Scripture-alone kind of Lutheran, of course! The-Lord-be-with-you and with-thy-Spirit kind. The Holy-Baptism-saves kind. The Lord’s-Supper-gives-me-Jesus’-True- Body-and-True-Blood kind. The my-pastor-forgives-my-sins kind. The Bible-is-the-authoritative-Word-of-God kind of Lutheran. Dare to be THAT kind of Lutheran.

So why is this important? I’ve not always been Lutheran. I grew up Roman Catholic. The Lord converted me my freshman year of college. I had always heard what I had to do to be saved…maybe. Only in the Lutheran church did I hear that Christ saves totally by grace alone. It changed my life.

I’m mostly grown up now. I have three kids. I don’t want them to go on the same journey I went on. I want them to grow up Lutheran. I want them to believe what we believe and to receive the comfort and peace that comes only from the pure Gospel. I want them to receive the Sacrament with me. It’s important to me; it’s a matter of life and death. I’ll bet it’s important to your parents, too.

For, if you are a Lutheran, why would you want to be anything else? If the Gospel has become clear to you that salvation and heaven and faith and life are all about Jesus’ cross alone without any merit or worthiness in you, why would you want to trade that for anything else? Why would you want to be anything else?

Dare to confess that Jesus alone saves you. Dare to believe that His salvation is by grace alone, not by what you do or don’t do. Dare to confess that Jesus is received by faith alone. Dare to base your faith only from Scripture alone.

Dare to be Lutheran!

Rev. George F. Borghardt serves as the Senior Pastor at Zion Evangelical Lutheran Church in McHenry, Illinois. He is the President of Higher Things. His email is revborghardt@higherthings.org.

Categories
Higher Homilies

Wimpily Weak, Imbecilicly Foolish, and Incredibly Effective

Rev. Bruce Keseman

1 Corinthians 1:18-25

Jesus is a wimpy weakling. And you? You’re an imbecilic fool, if you believe in Him. That’s what first century Jews say. That’s what first century Greeks say. That’s what all humans who live on this earth now say if they simply believes what their two eyes see. Jesus is a wimpy weakling. And you’re an imbecilic fool.

“Jews want signs,” Paul tells us. Power. Impressiveness. But what could be weaker, wimpier, and less impressive than a convict drooping dead from a Roman instrument of execution? What could be weaker? How about a damned convict drooping dead from the cross. Anyone hung from a tree is under God’s curse, forsaken by the Father. “My God, My God, why have You forsaken Me?” Who would be fool enough to believe in Jesus cursed by His own Father?

Aren’t you sometimes a little embarrassed telling people the details of what you really believe? If you stop for supper at a restaurant on the way home tonight, strike up a conversation with the stranger beside you in line. Say, “Hi, I believe that a spirit from outside this universe voluntarily got Himself murdered in this universe so that I can go where He came from. Oh, and I believe a woman who never had sex gave birth to that Spirit on earth so He could be human as well as a spirit.” If the guy still hasn’t called security yet, and he happens to ask you how Jesus changes your life on earth, you can tell him, “Oh, I get to bear crosses, in other words, I get to suffer for believing in Jesus.” No doubt, that’ll convince the guy he should believe, too!

Don’t you sometimes wish God had saved you by some method more palatable to modern sensibilities? Then you wouldn’t have to be so embarrassed by your faith. You ingrate! The Jesus you have isn’t good enough for you? You want an impressive Jesus. An impressive Jesus would come down from the cross. An impressive Jesus would leave you without a Savior.

The apostles wanted an impressive Jesus. The apostles are Jews. The Jews want signs, power. So when Jesus says He’s about to be glorified, the apostles have to be thinking, “Finally! Finally, He’s going to put His power on display. He’s going to do something that will make us proud.” But, nooo, Jesus says He’ll be glorified by doing what a good grain of wheat does when the farmer in your congregation plants it in the soil. Jesus will die. With all your ingratitude attached to Him, so it is no longer attached to you. And then He will come out of the soil alive. Because that’s what a good grain of wheat does.

In short, if you want to see Jesus in all His power and glory, look at Him writhing in pain on a cross. No wonder the message of the cross is offensive to Jews who want to see impressive signs of power. And, too often, to us as well.

The cross is just as offensive to Greeks who crave wisdom. Jesus’ way of salvation sounds downright foolish.

How many of you attend a congregation named “Holy Cross Lutheran Church”? Go home and repaint the sign in front of your building to say, “Holy Lethal Injection Lutheran Church.” Everybody, go home and tell your church council you want the brass cross on brass altar replaced with a beautiful brass syringe. In our church chancel, we have a lindenwood carving of Jesus on the cross. Wonder if we can get a craftsman in Italy to sculpt a lindenwood carving of Jesus in front of a firing squad instead. Next time there’s a baptism at your church, ask your pastor to make the sign of the holy electric chair both upon the forehead and upon the heart to mark that person as redeemed by Christ the executed.

Sounds absurd. But the cross is nothing else than the first century equivalent of a lethal injection, a firing squad, and an electric chair. You stake your eternity on a ridiculous claim that Christian preachers have been making and Christian believers have been believing for 2000 years: that when some first century Jew got crucified for a capital crime, He was satisfying all God’s wrath against every sin of every sinner from Adam until us.

That’s preposterous! No wonder the cross is offensive. It’s wimpily weak. And imbecilicly foolish.

Ahh, but that’s God’s weakness. And God’s foolishness.

God’s weakness is stronger than man’s strength. Jesus draws one last breath. Hangs His head. Gives up His Spirit. And in that moment of pure weakness Jesus accomplishes what all the powers of earth put together could never accomplish. He pulls you out of hell and into heaven. Tetelestai! It is finished. The weakness of the cross is God’s power to save you. That’s why we believe, no matter how weak it looks.

And the foolishness of the cross is God’s wisdom to save you.

Gather all the wisest people in the world. Ask them to solve the world’s problems. Give them a week. Give them a year. Give them a decade. They’d come up with hundreds of ideas. Some might be good ideas. But even all of their good ideas put together wouldn’t end the suffering in this world.

There’s one solution I guarantee those brilliant-mind braintrust wouldn’t think of. And neither would our puny minds. No one would suggest that God put His Son onto this planet fully intending to have Him executed. But that’s what God did. So it wasn’t cute Fluffy who got a Silence-of-the-Lambs treatment. Jesus is the Paschal Lamb sacrificed so that eternal death passes over you—precisely because that death did not pass over Him.

And no human mind would open the cupboard, see a loaf of bread and bottle of wine and think, “I know a good way for God to get His salvation to us otherwise hellbound people. He could use bread and wine. And He could, like, put in our mouths the body and blood of His Son, the same body and antivenom blood that was crucified 2000 years ago for us snakebit sinners.” That’s human silliness. But it’s divine wisdom.

When the Holy Spirit uses nothing more than a splash of water that has nothing more attached than God’s promise—and nothing less attached—a little baby who can’t do anything but scream and poop suddenly possesses wisdom that exceeds all the smartest unbelievers in history. It’s a cruciflood! She may not realize she is doing it but like still dripping-from-the-font little Ruth who grabbed her pastor’s pectoral cross and hung on for dear life, that child is clinging to Jesus’ cross by faith, even if she doesn’t realize it. And, if you think that’s impressive, with nothing more than words printed on the pages of an ordinary book that happens to say “Bible” on the front, and with nothing more than words spoken by an ordinary man like your pastor, the same Spirit keeps you clinging by faith to that cross through good times, tough times, and especially the sin-filled times of life.

Some people consider that kind of talk sacramental silliness. And if all you believe is what your eyes see, it is sacramental silliness. But we believe what God says. So to us who are being saved, it is the power of God and the wisdom of God. For 2000 years, our Lord has been using water, words, bread, and wine to say, “Christ crucified is for you.” I need Christ crucified. Desparately. So if that’s foolishness, I say, “Give us more foolishness!”

Sure the message of the cross is offensive. But believe it. Speak it. Rejoice in it every day of your life. It is wimpily weak, imbicilically foolish, . . . and incredibly effective. Christ Crucified is God’s power, God’s wisdom, and your salvation.

Pastor Bruce Keseman is pastor of Christ Our Savior Lutheran Church in Freeburg, IL. He preached this homily at the closing Divine Service at Crucified 2014 in Mequon, WI.

Categories
HT Legacy-cast

Episode 298: November 7, 2014

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This week on HT-Radio, Pr. Donavon Riley completes his bible study on Galatians. He teaches on the last half of Galatians chapter 6.

If you have questions or topics that you’d like discussed on HT-Radio email them to radio@higherthings.org or send a text to 936-647-3235.

Categories
HT Legacy-cast

Episode 297: October 31, 2014

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This week on HT-Radio, Pr. Donavon Riley continues his bible study on Galatians. This week Pr. Riley covers the first half of Galatians 6.

If you have questions or topics that you’d like discussed on HT-Radio email them to radio@higherthings.org or send a text to 936-647-3235.