Categories
Life Issues

Sex, Gender and Identity

Rev. Scott Stiegemeyer

The world can be a very confusing place. Jesus even said that the devil is the ruler of this fallen order, so of course it’s a confusing place. The devil is a deceiver. He is the Father of lies. When he lies, he is speaking his native language. He wants you to be baffled about things that matter. Sexual design is an important part of human life because marriage is a visual representation of the relationship between Christ and His Bride, the church. The devil will do whatever he can do to distort that image. He does not want people to see Christ and His Bride.

Let us try to make things more clear. In the past, the words “sex” and “gender” have been used interchangeably. Nowadays, it is customary make a distinction however. In this case, “sex” refers to your reproductive organs and other physical traits that mark you as male or female. “Gender” refers to how you feel about yourself and how you wish to be identified by others. Your sex is what the doctor and your parents recognized at your birth. Your gender is whether you feel more like a boy or a girl. This is the way these terms are commonly used today.

In truth, there are only two sexes. The Bible teaches that when God created humankind, He made us male and female. (Genesis 1:26-28). However, because of our fallen, corrupted state, many people are confused about sex and gender. In rare instances, a man may wish he could be a woman or a woman may wish she could be a man. The word “transgender” is an umbrella term to refer to anyone who strongly identifies with the opposite gender. A person can become very unhappy about being born a man or a woman. Sometimes people describe feeling like they have the wrong body. When this feeling is intense and lasts a long time, it is called gender dysphoria. A person can experience gender dysphoria in varying degrees, from mild to extreme.

In order to alleviate these negative and painful feelings, people might try things like cross-dressing or adopting a name of the opposite gender. Eventually, if they are suffering badly enough, they might seek medical intervention. Contemporary medicine can provide hormone treatments and a range of surgeries to help a person look more like how they feel they really ought to look. When a person is undergoing this medical transition, we use the term “transsexual.”

Sexual orientation is an equally complex issue. In today’s way of speaking, your orientation is whether you are sexually attracted to someone of the same sex or someone of the opposite sex. A person with gender dysphoria may or may not be homosexual. Some transgender people are attracted to their birth sex and others are attracted to the sex they wish to become. When people say they are pan-sexual, that means they can be sexually attracted to all kinds of people: male, female, transgendered, or transsexual.

There are also people who are intersex. This refers to a number of medical conditions that result in a person being born with ambiguous sex organs. As you can see, human sexuality is very complex.

The desire to possess a different body is not God-pleasing, even if it is inborn. Nor is it God-honoring to surgically meddle with fully functional and healthy body parts. Because we are fallen creatures, we are born with many sinful desires — desires that we do not always choose to feel. What makes the struggle so difficult is that just because we are born with certain desires or tendencies, we are not thereby given liberty to act on them. To do so is sin.

While medication is a helpful tool, we can’t use it ultimately to treat sin. Neither do we treat mental illness with surgical interventions. Cutting off a diseased limb in order to save the life of the person is one thing. Surgically altering your healthy anatomy is something else. When there is gender identity confusion, the problem lies with the mind, not the reproductive organs and we should always encourage people to favor their God-given sex, since it is the sex we have been assigned by the Creator. Additionally, we can encourage people to seek out professional counseling in order to help them cope with the feelings of emotional distress and dis-ease that come with gender dysphoria. We also remember that we treat spiritual illnesses with spiritual weapons, like Confession & Absolution, prayer, and the Word of God. Unfortunately, the brain and mind are so complex, current medicine doesn’t really know what to do to cure gender dysphoria so we must show compassion to anyone who is struggling to navigate these difficult waters.

A lot of people today think that sex-reassignment-surgery will fix gender dysphoria. There is evidence that people do feel better after such surgery. But the data is troubling. A study in Great Britain indicates that post-operative transsexuals still feel unhappy. A 30-year-long Swedish study says that post-operative transsexuals still commit suicide and abuse drugs at a higher rate than the average population.

God is our creator. He is the maker of heaven and earth, of all things visible and invisible. When God created the world it was perfect in every way. He does all things well. Martin Luther says in the Small Catechism: “I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears and all my members.” But our world as we experience it is anything but perfect. Sin corrupts everything: our bodies, our minds and even the very earth is cursed.

People with gender dysphoria are not choosing to feel a certain way. They just do. However, this should not be used as an excuse to indulge these desires. Though we may not have a lot of control over some of our feelings, we do have a fair bit of control over our actions. A person can’t help if he has gender dysphoria but he does not need to act on it by transitioning or identifying as the other gender.

The good news is that Christ paid for all of our sins upon the cross. We are reconciled to our Father in Heaven entirely by what Jesus did. And this is applied to us through our baptism, which joins us to the cross and resurrection of Christ. In Him, we are a new creation. Not only does He forgive our sins, He also heals our brokenness.The Holy Spirit grants us the power to fight the temptations and desires which arise because of sin as even as He covers the failures and sins into which we fall in these struggles.

And yet, so long as we live in this fallen world, we still have a toe in its corruption. We have been declared innocent and guiltless before God. That’s a done deal. At the same time, we still bear the marks and flaws of our sinful nature. This means that Christians are not exempt in this life from terrible things like cancer, depression and even gender identity disorders.

If you or someone you know is suffering from gender dysphoria, love them. Show them the kind of mercy that God has shown all of us in Christ. It’s never okay to bully or mock someone. Talk with him about how he feels. Let her know that you won’t reject her. Encourage him to talk to his pastor. Pray for him and with him. Sometimes people become so overwhelmed that they think of harming themselves. Take this very seriously. If you think a friend is suicidal, tell an authority and get help.

In the new creation, men and women are being restored and perfected and glorified. Jesus said, “Behold, I make all things new.” This newness is something that belongs to us right now, though you and I won’t experience the full benefit of it until Christ comes again. But rejoice! A day is coming soon when we will be free of all the disorder and distortion that plague us now.

Rev. Scott Stiegemeyer is Assistant Professor of Theology & Director of Ministerial Formation at Concordia University Irvine’s Christ College.

Categories
Gospeled Boldly

Episode 9: The Bread of Life

Categories
Catechesis

Inactives and the Bandwagon

Rev. Rich Heinz

I admit it. I was born into a Cubs family. At least four generations of them. My great-grandfather was eight-years-old when they won their last World Series. And while my sister is a diehard Cubs fan, my affiliation has been looser. They are “my” team, but I can’t quote you statistics, and many years I would be hard pressed to tell you very many names of players. I attend about a game a year, and enjoy the atmosphere, but don’t often have the game on TV or radio. I guess I’m kind of a “Chreaster” baseball fan; fairly inactive.

This week my brother-in-law, a fervent Cardinals fan, commented on one of my Facebook posts:=, “#Bandwagon.” He’s not really heard me talk baseball, and felt I was just riding the wave of trendy Cubs posts. Ouch! Am I?

It got me thinking, and returning to that “Chreaster” comment. Sometimes we are quick to feel a little Pharisaical and judge our brothers and sisters who come out of the woodwork for Christmas Eve “Midnight Mass,” candles in hand as we softly sing “Silent Night,” and those who come out of nowhere to fill the church on Easter morning, with resounding Alleluias. We look down on them, as if we have a greater right to be there, receiving the Gifts, since we are there every Sunday! Aren’t they ashamed to only be in Church twice a year?! How dare she approach the altar?! Was he even listening to Pastor’s sermon?! The only reason that family shows up on December 24th, is they hopped on the Christmas #bandwagon!

My friends, you and I have a lot of repenting to do! Not one of us deserves the forgiveness issuing from the manger and unwrapped from swaddling clothes on the altar. Nor are you and I more worthy than anyone to receive the proclamation of the Resurrection Gospel from the empty tomb of the pulpit! So what if someone else is simply #bandwagon and showing up then? The Holy Spirit is still “call[ing] by the Gospel, enlighten[ing] with His gifts, sanctif[ying] and [keeping] in the true faith.” Sin and grace. Law and Gospel. Repentance and absolution. The Lord is working on these people, just as He is working on you, delivering Christ in His Holy Gifts to you.

Don’t sit and judge the #bandwagon Christians as they show up for these occasional services. Give thanks to God that he has brought them there, and is pouring out His means of grace. Don’t think that anyone is favored by God for being in the Divine Service more often than others. The #bandwagon Christian may need to repent of staying away from Word and Sacrament for too long, but the every Sunday Christian may need to repent of feelings of condescension and superiority.

Instead of joining the ranks of Pharisees in personally judging them, pray for them. Intercede, asking the Lord to renew them in repentance and forgiveness. Ask Him to gather them into His Divine Services on a regular basis, that they may be forgiven and nourished to life everlasting. Ask Him to use you as one who encourages and welcomes them.

How will you do at that? You will fail. Every day. Of course, that doesn’t give you an excuse to stop living out your faith. Yet our dear Savior is reaching out to you, whether failing in living out your active faith, or being your #bandwagon self, forgiving and nourishing you with those same gifts. He delivers forgiveness, life, and salvation to you. He will one day welcome you onto the biggest undeserved #bandwagon of the Resurrection to Life Everlasting!

Oh, yeah. And whether you are a “diehard” or a “#bandwagon” fan, or anywhere in between, you can still rejoice with these teams in their earthly gifts, and even more so in His greater Gifts!

Rev. Rich Heinz is pastor of St. John’s Lutheran Church & School in Chicago, IL – about five miles from Wrigley Field. He also serves as Worship Coordinator for Higher Things Conferences. Pastor Heinz also knows his brother-in-law was giving some good-natured ribbing.

Categories
Catechesis

Forgiveness in Christ: Church and Vocation

Rev. Brady Finnern

Forgiveness in Christ is the call of the church. After the resurrection, Jesus tells the church to preach “repentance and forgiveness of sins” (Luke 24) and “if you forgive them they are forgiven” (John 20). This call is defined as the “Office of the Keys” which Christ has given to the church-the special authority to forgive sinners like you and me.

This gift of forgiveness is to be given by your pastor. He is called by the congregation to exercise this Office of the Keys for the sake of your spiritual wellbeing and so that we will be given a good conscience that allows you to stand before our LORD in love without fear.

In seminary, one of the professors would tell us, “Gentleman, you are called to be Absolution Man-forgiving the sins of sinners and saving the lost by His power.” When you are absolved by your pastor, not only is it good to hear, but you are actually receiving forgiveness in Christ.

This gift of forgiveness in Christ is also to be given by you in your daily vocations. Each day friends and acquaintances will confess major and minor indiscretions to you (gossip, overreaction to other people’s words and behavior, guilt over their past, and so on). But, as we all know from experience, our usual response is very weak. We will say things like, “Don’t worry about it” or “It’s all water under the bridge” and “Everyone has done something like that at some point.” We often do this to try to help ease their consciences. And even though these replies sound good at first, they provide no real comfort, and hence it’s hard to move on.

So why not use the words of Christ? Instead of, “Water under the bridge” say, “In Christ, you are forgiven” or “Jesus forgives you.” Your friends might be shocked by it. Give it a try anyway. When these words are said by you, a baptized child of God, not only is it good to hear, but your friends are actually receiving forgiveness in Christ.

Take me, for example. I am husband and a father of four children. Each night as I reflect on my day, I realize how much I have failed and sinned against my family; the rest of my family realizes that they have failed as well. So we have started a tradition of ending our day in Christ’s forgiveness. When I tuck the kids into bed, I place my hand on their heads and bless them in the name of the Father and of the Son and of the Holy Spirit. Then the last words they hear before they go to bed are, “In Christ, you are forgiven.” One night my daughter, after I announced Christ’s forgiveness to her, and when she realized that I was feeling particularly guilty, placed her hand on my head, made the sign of the cross and said, “Daddy, in Christ you are forgiven!” Not only was it good to hear, but I was actually receiving forgiveness in Christ. Thanks be to God!

Rev. Brady Finnern is pastor at Messiah Lutheran Church, Sartell, MN.

Categories
Gospeled Boldly

Episode 8: This is a Bed-Carrying Free Zone!

Categories
News

Trinity 22 – Last Sunday Reflections Now Available

Higher Things announces the next installment of Daily Reflections. This set of Daily Reflections covers the last four weeks of the Church Year from Trinity 22 through the Last Sunday, November 1 through 28, 2015. You can download the Reflections as a printable booklet here and in a variety of other formats at higherthings.org/reflections.

In Christ,
Rev. Mark Buetow
reflections@higherthings.org
Media Executive

Categories
Catechesis

God Has a Preference for Sinners

Luke Edwards

I wasn’t raised in the church. Sure, I went to Vacation Bible School a couple times when I was little; my parents drug me to a few Easter Sunday services and a couple Christmas Eve services at the local Methodist Church (but we weren’t even Methodist; that’s just where most of the people in town went). Twice I went to the local Church of Christ to impress a girlfriend. But I wasn’t raised in the church.

In fact, in the town I grew up, I had a reputation for being a real troublemaker-the kind of kid parents didn’t want their sons hanging around or their daughters dating. Even though there was no railroad in town, I was the kid “from the wrong side of the tracks.” To the people in town who identified themselves as Christians, I was one of two things: I was either a project, or, worse yet, a lost cause. I was either someone who needed fixing up so I could live up to my potential, or I was hopeless-someone who had no hope of being anything more than a failure.

When I was 23 years old, a guy I met at the gym drug me to St. Paul Lutheran Church. That morning in the fall of 2003, I heard something there that I had never heard in any church service I had been to, or from any Christian I had talked to. I heard that God had a decided preference for sinners. I heard that God, in Jesus, came to seek and to save the lost; that Jesus ate with sinners and forgave them their sins. What I heard for the first time was the good news that Jesus came not to call those people who had their acts together and were living up to their potential, but sinners: those people “from the wrong side of the tracks.”

Some of those people from my hometown were more right than even they knew. I was hopeless, a lost cause. There was no hope of fixing me-or them. But God is the God of the lost causes. He’s the God who sent His Son headlong into sin and death, so that every unfixable situation or person we would ever face could be met with His gracious words: “I forgive you all your sins.”

God doesn’t write us off or leave us to our own fixes. But precisely because there is no fix, He gives His Son into death and raises him up again. Jesus didn’t come to fix us. Instead, on the cross, He makes our unfixable lives His opportunity to show us His grace and mercy. And there is the good news-the good news of the love of God that doesn’t quit, but goes all the way to the cross for you. The good news of God’s unwavering commitment to redeem you from the brokenness of sin and death. The good news that “Christ Jesus came into the world to save sinners, of whom I am the foremost.”

Rev. Luke Edwards serves as Pastor at Holy Cross Lutheran in Oneida, Trinity Lutheran in Blunt and Immanuel Lutheran in Harrold, South Dakota.

Categories
Current Events

Looking to Christ in the Midst of Tragedy

Monica Berndt

On October 1, we witnessed a tragedy that cut us all to the very core. A young man walked into a community college in Roseburg, Oregon and shot and killed nine students and wounding many others. He walked into one of the classrooms on the campus and ordered all the students there to get on the floor. He asked them to stand up and proceeded to ask them if they were Christian. If their answer was yes, he shot and killed them immediately.

This has become a sadly familiar narrative in our lives. Not so long ago, school and community shootings were less common, but that has changed quite a bit. It is not just the brutality of such shootings that is so shocking, it is the fact that they are increasingly being aimed at those who confess Jesus Christ as their Savior. The shootings in Roseburg, Charleston, and last year at Seattle Pacific University are stark reminders that Christians are not widely accepted or well received, wherever we go. With two of these shootings occurring within a 6-hour radius of where I currently go to school it makes me stop and think about why these shootings happen. Why does God “allow” these shootings to happen? What are we to do as we live our day-to-day lives?

The answer to the first question is that we live in a sin-filled world where sin’s power grips our flesh, and it resides in all our hearts and minds. God first created us to be complete, sinless, and holy before Him. There was no sin, no hatred towards God. All creation was in harmony with Him and with all creatures. However, Adam and Eve disobeyed God. They chose for their life the death of sin. As a consequence, they drug all of creation down with them. Murder, hate, and prejudice are a result of the fall into sin and they continue to wreak havoc on the world and in our lives. The world has no love for God or His creation. The world hates Him, despises His Christ, and therefore the world hates those who believe and trust in Savior God.

So then how do we live in the world as Christians? I saw a comment on a friend’s Facebook post that talked about how he hopes Christians will be more encouraged to study and confess their faith in the midst of these shootings. He points us to the truth that we have a hope outside of us and what we do. We have been given an eternal, indestructible hope in the death of Jesus Christ. In the Book of Acts, when Stephen is brought before the council, he knows he will be persecuted for preaching Christ crucified, but he does it anyway. He confessed Christ, because he knew that even in the midst of persecution and death, Christ had already died and saved him from this sinful world. St. Paul also said that living in this world would allow him to continue to preach the Gospel. But, if he was killed for confessing his faith, he would get to be with Christ-away from his present suffering.

Therefore, I encourage all my brothers and sisters in Christ, do not despair! Jesus has already died your death and been raised again for you, for all the sins, evil, suffering and death of this world. We will continue to live as we have always done, in love and service to our neighbor. We will continue to confess our sins and receive the Body and Blood of Jesus. He will sustain us in faith and love through our trials. He will strengthen us so that we never have to fear this world’s judgment-even a judgment unto death. We have been redeemed by the blood of the Lamb; what can this world’s persecution do to us?

May He continue to strengthen and keep us in saving faith from our last day until the Last Day!

My faith looks up to Thee,
Thou Lamb of Calvary, Savior divine!
Now hear me while I pray, take all my guilt away,
O let me from this day be wholly Thine!

While life’s dark maze I tread,
And griefs around me spread, be Thou my guide;
Bid darkness turn to day, wipe sorrow’s tears away,
Nor let me ever stray from Thee aside.

When ends life’s transient dream,
When death’s cold sullen stream over me roll;
Blest Savior, then in love, fear and distrust remove;
O bear me safe above, a ransomed soul!

LSB 702 vs. 1,3 and 4

Monica Berndt is a member at Messiah Lutheran Church in Seattle, Washington and attends the University of Washington. She can be reached at marb2@uw.edu.

Categories
HT Legacy-cast

Episode 333 – The Apology of the Augsburg Confession, Dying in the Faith, Two Tables of the Law

[ download ]

This week on HTR, Pr. Borghardt is joined by Jon Kohlmeier. They talk about Mary Karner’s recent article in the Federalist, parts of the Apology of the Augsburg Confession and the two tables of the Law.

Links

If you have questions or topics that you’d like discussed on HT-Radio, email them to radio@higherthings.org or send a text to 936-647-3235.

Categories
Gospeled Boldly

Episode 7: Jesus Skips Lunch in Favor of Teaching