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Gospeled Boldly

Episode 20: Back to Bethany (John 12)

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Coming back from what amounts to an unannounced hiatus, Thomas and Pastor Brown (who recorded this episode just prior to Lent) jump into Jesus’ road to his passion and death. He gets back to Bethany (a town coming under increased scrutiny now that Lazarus has been raised), gets some pre-embalming (much to Judas’ ire), and then pulls a Solomon on his way into Jerusalem.

For the Inquisition, Thomas asks Pastor 2 questions: A) Are there really levels to heaven? And B) How do we understand the doctrine of Inspiration, and how should we use it in the context of apologetics?

If you have questions you’d like answered send them via our Contact Page or post them on The Gospeled Boldly Facebook page.

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Catechesis

The Treasure That Is the Church

Rev. Michael Diener

I have a cross that was given to me on my ordination day. The cross was a gift from my father. It is something that I greatly treasure. One of the reasons I treasure it so much is that it was first a gift given to my father by my grandfather on his ordination day. Maybe one day I’ll have the honor of giving it to my son. What makes that cross valuable to me is not because of the gold it’s made of or its intricacies—it’s that it is something that has been passed down from generation to generation.

A far greater treasure has been passed down over the ages. It is the church. I want young people and future generations to know and value this precious gift. It is the gift of the church that equips us to face the daily assaults of the devil and our sinful nature.

What gives the church a value that exceeds the most precious of treasures? In one word, the answer is Christ! The church is a haven for sinners where Christ bestows His gifts of forgiveness, life, and salvation. Through the church, sinners are baptized into Christ and covered with the robe of His righteousness. Through the church, the very Body and Blood are given so that the people of God can taste and see the forgiveness won for them by Christ’s once-for-all sacrifice. The church is where the forgiveness of sins is freely proclaimed to the repentant.

Martin Luther wrote, “If you knew how many fiery darts the devil was shooting at you, you’d run to the Sacrament of the Altar every chance you got!” It is my prayer that the generations to come would know and cling to the treasure that is the Church—in other words, to Christ—and that by doing so they would rejoice in the priceless gifts of forgiveness, life, and salvation!

Rev. Michael Diener serves as pastor at Grace Lutheran Church, Holts Summit, Missouri.

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Catechesis

The Church Is for Sinners

Rev. Harrison Goodman

The goal of the church is not to see how many people we can write into hell.

The Lord has no pleasure in the death of the wicked, but that the wicked turn from his way and live. If the Lord has no pleasure in someone going to hell, His church doesn’t either. To those of you inside our walls, breathe. Relax. The gate is narrow enough already. It doesn’t need to be slimmed down by you making lists of people who make you uncomfortable by sinning too much.

The Lord wants the wicked to turn from their ways and live. It’s called repentance, but repentance is not about what you’re turning away from. Repentance is about what you’re turning toward. The Lord calls us to fix our eyes on Jesus, the founder and perfecter of our faith. Christians are those gathered around Jesus, who saves us sinners by His death upon a cross, paying the price in blood for each and every sin of each and every person.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Your salvation isn’t founded on your behavior. It’s founded on Jesus who died on the cross. Jesus got you here, so you have nothing to brag about. The grace that saved you is the free gift given to all the world. Whatever we would boast in is also given to those we would look down our noses at, cast aside, and condemn. Jesus founded His church to deliver His mercy to the world, not to condemn it. The church is for sinners.

To those of you outside of the church, please know that the goal of Christianity isn’t to find reasons we’re better than you. The goal of the church is to grant pardon for guilt and peace for shame. Christianity is Jesus. He gathers sinners and forgives them. A church full of sinners is messy and it’s hypocritical. We all fall short of the glory of God. We’re all just here for mercy. The church hands out mercy, which is why the church doesn’t change—it doesn’t need to. Jesus still saves. He gives real gifts here. Forgiveness. Peace. Baptism. Salvation. Hope. Love. The church is measured in the forgiveness given to sinners over and over again. I promise there’s room for you.

Rev. Harrison Goodman serves as pastor at St. Paul Lutheran Church, Carroll, Nebraska.

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Catechesis

Our Hearts Are Secure in Christ

Bethany Woelmer

Okay, let’s be real here. We’ve heard it all before: “Follow your heart.” It’s the typical cliché kind of answer that gives us a spark of hope that only lasts for a little while until reality hits us hard again. Life changes like the wind blowing in many directions. We call ourselves “hopeless wanderers” because of the ever-searching quest for meaning and truth within the barren wasteland in which we live. This world is a mess, and we live in the thick of brokenness within families and friendships, lies and deceptions, fear and anger, murder, abuse, death, arrogance…the list goes on and on. Our hearts ask, “Where can we find a sense of belonging, a place of true happiness, a place of life and contentment?”

Being a part of the church is more than just merely finding a sense of belonging—it’s finding the right place in which we belong, that is, beneath the Cross, receiving Christ’s blessings of forgiveness of sins, life, and salvation. Being a part of the church is more than just feeling happy—it’s finding that happiness in Christ, where our true joy is found in the resurrection. Being a part of the church is more than just feeling alive and content—it is the very life itself in Christ as it finds contentment and peace within a world of suffering. Because of Christ we need not follow our own hearts. He gave us Himself, so that we can live according to His promises and receive those constant gifts of grace that flow from the cross to us.

Having been a Christian my entire life, I find I am still learning about being in the church every single day because of the forgiveness of sins. That is never cliché nor will it ever be, because the heart that I follow by faith is the heart that has been beating since eternity. It is real. This heart—this Gospel runs through the veins of the church, the Body of Christ, whose members live within God’s grace and according to their vocations. It is the heart of salvation from which our good works flow and from which we find meaning in our lives here on earth and one day in eternity.

How does this apply to the church now? The church is as it always has been. Yes, the world changes. Yes, our sinful hearts continue to drive us in certain directions. Yes, we still suffer. Yet within the church we live and breathe the people by which God uses to give us His grace. Within the church His means of grace—in simple forms of water, bread, and wine—actually give life. Within the Church flows forgiveness of sins from the words of the people around us as we spread God’s love to one another, supporting each other in the one true faith as our shared confession. The world says, “Follow your heart,” but the church says, “Our hearts are already secure in Christ. He is the life-source from which our faith flows and clings to. We need not worry, for we have everything in Christ and a joy that surpasses all human understanding and desires this world could ever hope for or imagine.” This is church, living and breathing Jesus Himself—better than any other person, place, or thing in this world to which our hearts might be drawn.

Bethany Woelmer is a member of St. John’s Evangelical Lutheran Church in Topeka, Kansas, and a graduate student at the University of Kansas in the Master’s of Church Music program.

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Catechesis

The Church’s One Foundation

Coleman Geraci

“…as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word…” – Ephesians 5:25-26

I can offer you no words of wisdom without first offering a confession. I believed a certain lie for a very long time. I believed the church was my possession. I believed it belonged to me. I believed it was there for me to take advantage of—that it owed me. Worse, I believed I could justify myself because I went to a church. I believed I could justify myself even more by contributing to a church, by staking my claim in it, by showing my merit badges as people I brought to it, by performing roles for it in worship and fellowship. But I was wrong.

The church’s one foundation is Jesus Christ Her Lord. She is the new creation of water and the Word. If I can pass one thing along to you, the church is not something you own. The church belongs to Christ. The church is His Bride. The church is much more than a four-walled building with stained glass and candles. The church is all who are gathered around the Word and Sacrament, all who have been called, gathered, and enlightened by the Holy Spirit through the Gospel—throughout all time and in all places. All who belong to Christ by faith through baptism belong to the church.

You belong to the church, because you belong to Christ. And because you belong to Christ, He gives you Himself in the church. For where the Word is, there is Christ; where Christ is, there is the forgiveness of sins; where the forgiveness of sins is; there is eternal life. The splash of baptism, the taste of bread and wine, the voice of your Shepherd Jesus saying, “It is finished.” There is the church. That church has always been here and will remain until Christ returns. The gates of hell will not prevail against it. Find this church and you find your Savior, present in His Word and Sacraments.

You will be challenged with many different things in life, especially as you enter into “the real world,” whether that is going to college or working at a job. All different types of truth claims will challenge you. Though you will wrestle with all sorts of issues, including doubt, fear and sin, they can never take away the truth of the Word given to you in your baptism. You are God’s child, gladly say it, you are baptized. Though the church will appear broken, hopeless, and possibly even corrupt, the church still belongs to Christ through that same baptism. Though the church may seem irrelevant and outdated, Christ, who is eternal and always relevant, is there in her midst. The church is Christ’s church, and as He gave himself up for you on the Cross, so He continues to give Himself to you through her. The church is there for you because He is there for you.

Coleman Geraci is a first year student at Concordia Seminary, St. Louis, Missouri.

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Life Issues

Why did You Study Theology?

René Castillero

Recently, a young high school-aged man (considering the ministry himself) asked me “Why did you study theology?” I was quick to answer his question, but then I began realize that my answer is vastly different today as compared to 2009 when I began my studies. After some personal reflection, I was baffled when I thought about what younger René had believed about theology…something like: “I study theology to satisfy the intellectual craving of my human mind.” To be completely honest, I have recently wondered if this was my sentiment even up until the point I stepped on the seminary campus! According to younger René, theology was no more than a body of knowledge to be consumed—no more than any other subject like biology, chemistry, physics, or even worse, just another philosophy. If that were the case, theology would become no more than static to the “theological-scientist” who sits in high towers, receiving the waves of cryptic nonsense. Boring. Uninspiring.

The true theologian, however, knows that theology is not meant to be a lofty discipline, only to be enjoyed by the uber-intellectual types. Any good student will eventually realize that the study of theology is, above all else, a gift that is meant to be delivered and enjoyed by all the saints, the congregations, and the church itself. Theology, “words concerning God,” is not made up of various notions and opinions of men, but is the divine truth—God’s God’s own doctrine—which can only be steadfast, unperishable, and the source of all truth, because the source of all true theology is founded in the witness and work of Jesus Christ, the Word made flesh. Thus, theology is not man’s at all, but is God’s own doctrine of our Savior (Titus 2:10), which must be given to all Christians as a gift, just as Luther preached: “These are words which no one can exhaust or fathom; and when they are rightly believed, they out to make one a good theologian, or rather a strong, happy Christian, who can speak and teach of Christ…” Theology cannot and should not be understood as something abstract, intangible, or impersonal. It speaks to you, personally, who were once dead in sin, but now are called to a new life in Christ (Romans 6). This theology we study, found in the Scriptures, is all about Jesus and His Gospel that saves sinners. All theology is, and will always be, centered on Christ and giving all that He has given us to teach and preach: the entire counsel of God! Because it’s all about Christ, theology must be delivered to you, His children. If Christ is delivering theology in his Word, then it can only be a gift for you to receive.

So why study theology? Because it’s all about Christ. The task of theology is to point your fallen man to Jesus, to take you to the font, to point you to the Supper, and always lead to the Cross. Theology is all about Christ, it is Law and Gospel, it is for killing the old and making alive the new, it is for you. As sheep hunger for the green pastures, you—the Christian—cannot help but desire to live within the fold of your beloved Shepherd, to hear His voice speak to you daily, to hunger for the food and drink of eternal life. Whether it looks like a pastor teaching his beloved congregation, a parent with his children, an old man in his bed, or the catechumen clutching his first Bible in one hand and Small Catechism in another, to truly study theology is to dwell in Christ. So then, we pray with David, “Forever, O Lord, your word is firmly fixed in the heavens! My soul clings to the dust; give me life according to your word! Your word is a lamp to my feet and light to my path” (Psalm 119:89, 25, 105).

René Castillero is an MDiv student of CTSFW, former HT summer vicar, and currently serving as vicar at Risen Savior Lutheran Church, Basehor, Kansas.

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Life Issues

What I Would Like Young Adults to Know about the Church

Rev. Brandt Hoffman

Dear young adult,

This may be hard for you to hear, but from the time you reach the age of fourteen, all the way into your early 20s, you are in a stage of your life known as “young adulthood.” For this reason, I will ask you to “put away childish things” (1 Corinthians 13:11) for a moment and consider what I have to say to you.

As you become an adult, it’s important that you assess the things that are important to you. You see, your whole lives up to this point have been an exercise in being exposed to what your life could be, along with all the subjects of math, science, reading, art, literature, etc. However, I want to talk to you about something else you have been exposed to (a little or a lot): the church.

You know that over time, the more you learn about something—the more you are exposed to it—the more it grows. The church is the same. The fellowship of believers is the church. Those believers are all messed up and sinful. They suffer, they sin, they fall down. For this reason, God gathers them and you together in the church, the place of worship, so you might be strengthened and enlightened by His gifts and so you can hear and receive forgiveness.

I want you to grow in this because as a young adult, life is hard enough without having the emptiness of a distant relationship with Jesus. As you grow into a man, the church—just as when you were a child—is there for you to strengthen you and mentor you into your new life as a baptized child of God as you grow into adulthood.

Christ has claimed you as His own in Holy Baptism. He has written your name in the Book of Life. He has made Himself clearly present to you in His Word and Sacraments. Your journey to adulthood need not be a solitary one. The life of the church includes your life as well. As each member has a part in this life of Christ, I am thankful for everything He has done for you and all He will continue with you as the head of His Church.

Love,

–Every pastor and father who has ever loved a son or daughter.

Rev. Brandt Hoffman is the pastor and director at Christ Lutheran Church & School in Coos Bay, Oregon

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Life Issues

A Wrangler Kind of Church

Rev. Tim Radkey

In another five years, my daughter is going to receive a gift from her mother and me. This gift is going to be a red four-door 2010 Jeep Wrangler. It will be her very first car. It won’t be considered a classic car, but it will be over a decade old. This Jeep has been a source of great memories for our family as we drove around town with the top down. We shared many laughs and crazy hair moments. This Jeep has been loved, cared for, and serviced—knowing it would be handed to someone we love deeply. This Jeep is not without its blemishes, dings, and imperfections but even those have meaning behind them. Bottom line, this Jeep will be given to her with grace (she didn’t work for it) and love and will get her where she wants to go.

When I think about the question, “What church is being handed down to my daughter?” I find many similarities between the church and the Jeep with one exception, the church is a much greater gift and it was given to us by God’s grace and love demonstrated in Christ Jesus. If she wants to ask about this grace, she can look to the manger and beyond. If she wants to ask about this love, she can look to Calvary. There will be no mistaking that this church is the greatest of life-bearing gifts she could ever receive. This church is here for her, because this church gives her Christ and always will.

This church she will receive from her mother and me is also marred. It is not marred by Christ, its true Bridegroom; it is marred by Christ’s people. The people of this church have hurt one another. The people of this church have experienced division over some of the silliest issues, but rarely has it been over the content of the Gospel. The people of this church have also seen the reconciliation that comes from Christ alone. While the wounds have often been deep, the reconciliation and forgiveness have extended deeper still. Our daughter will know that Christ and His gifts are perfect and will sustain her until eternal life begins. She will know that the pews are full of people who are still completely dependent on the goodness, mercy, and forgiveness that Christ extends in this place. And that is a gift we can all enjoy!

Rev. Tim Radkey serves as pastor at Our Savior Lutheran Church, McKinney Texas.

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Catechesis

When God Rolls up His Sleeves: Paul Gerhardt on the Cross of Christ

Rev. Gaven M. Mize

The thing about the world is that it gets pretty messy. Since the Fall into sin, we have been trying to claim God’s throne for our own. With each sin we are attempting to dethrone the One True God, creating for ourselves the idols that we prefer to worship. From the shut gates of Eden we carried ourselves out into the fallen world to wander and die.

Uplifting, no? Had God left us to the wiles of the evil one and to our own sin, then perhaps it would be rather discouraging. But, He didn’t. He sent His Son, born of a virgin. But why would Jesus come to earth in the first place? With that question the road forks rather abruptly. To the left you may choose the Theology of Glory or to your right you see the Theology of the Cross. And while the path of the Theology of Glory may appear clean, and without thorns, its endpoint is utterly without majesty, for it leads straight to self-righteousness. This path is incompatible with the truth, which is found in the Theology of the Cross. Gerhardt Forde called these two paths, “two different religions.” And they are two different religions, for while the left path will take you to works-righteousness the path to the right explains the present reality of righteousness worked in us by Christ. And this leads us to Paul Gerhardt and to his hymns, which consistently proclaim the Theology of the Cross.

In the parish that I serve, I often use the term “God rolled up His sleeves” to point to two absolute truths: the incarnation (and following that to its completion, the crucifixion) and the resurrection. I use it in the sense that when God took on flesh in Christ He was not standing far off, but He had come to take on the sorrows, pains, and sins of humanity. When we read the Gospel accounts of Christ taking these onto Himself, it becomes a resounding truth that beats in our hearts and trumpets out of our mouths in songs of praise and devotion. Gerhardt knew this well. He was a student and teacher who understood that orthodoxy and orthopraxy (correct belief and practice) were two sides of the same coin. That which we believe, teach, and confess is laid in front of us as we enter into prayer, devotion, and in worship. Gerhardt couldn’t separate piety from the mysteries of Christ, and what Christ has done for us on the cross and from the empty tomb. Gerhardt’s hymns are often paraphrases of what the Word of God stated and, because of this, the proclamation of the Gospel set to music shaped and taught meditation and devotion to the inerrant Word.

Gerhardt also promoted liturgical piety through his hymns. In his hymn, “O Lord, How Shall I Meet You” Gerhardt points to pious preparation of each Advent of Christ (incarnational, sacramental, and eschatological) as well as the overwhelming need for sinners to receive the Savior who has “rolled up His sleeves” to save us. How we would prepare and meet the Savior is a devotional concentration on the holy things of God, which emerges from worship, and permeates into everyday life and the personal exercise of the faith. Gerhardt taught sacramental piety in a way that hit at the heart of what it means to have the old Adam in us drowned, to be reborn, and to be fed with the life-giving Body and Blood of Christ. For Gerhardt, the reality of God’s own absolution in the sacraments was a mystical communication between Christ Himself and the receiver of these means of grace. This union between God and man is directly connected to the blood that was poured out for us on the cross of Calvary. In the second stanza of Gerhardt’s hymn, “A Lamb Goes Uncomplaining Forth” he shows that through Christ’s death we are given to fruits of the cross, namely His Body and Blood to eat and drink. The stanza ends with these words: “The wrath and stripes are hard to bear, But by Thy Passion men shall share The fruit of Thy salvation.” That fruit that we sing about is the fruit from the tree of the Second Adam. And so the offering of the Sacrificed Lamb connects us to the Divine and grants us, “…joy beyond all measure.”

When studying Gerhardt’s devotional understanding of scripture it’s not too difficult to see that he was never far from the cross. Gerhardt understood the consolation of the brethren extremely well. He also understood the heart of anthropology as it pertains to the fallen world and the havoc sin has created in our lives, families, and world. For Gerhardt there was one balm for all these ills: that in God taking on flesh in the incarnation, His steps were guided to the cross for our salvation. Gerhardt fleshes this out often in his hymnody. And one stanza that has always struck a chord with me, and with those to whom I have preached this topic, is from “If God Himself Be For Me.”

Who clings with resolution, To Him whom Satan hates,
Must look for persecution; For him the burden waits,
Of mockery, shame, and losses, Heaped on his blameless head;
A thousand plagues and crosses, Will be his daily bread.

This stanza brings to the forefront of our mind the devotion that God has toward us, and since He is for us and has taken on the pain of all pains and suffered all suffering, then surely through His victory on the cross He knows our woes and grants us salvation.

Suffering, illness, persecution, and death are not abstract concepts to our God. He knows them intimately. He knows them because He rolled up His sleeves and went to work earning our salvation. Paul Gerhardt knew this, taught this, and had the amazing ability to communicate in his hymns the human condition, the damnation of sin, the incarnation as compassion, and the crucifixion as atonement. He had his finger on the pulse of the Theology of the Cross. He also knew that from the path of Christ, all merits flowed from His wounds into the font and chalice. And so the hymnist of great compassion would find all consolation in the wounds of Jesus. And he would faithfully proclaim from the reconciliation found in the Means of Grace, that all mankind is comforted and no woe can harm us since God Himself be for us. To put it another way, Gerhardt reminds all forgiven sinners, “Hear! The Conqueror has spoken: “Now the foe, Sin and woe, Death and hell are broken!” God is man, man to deliver, And the Son, Now is one, With our blood forever.”

Rev. Gaven M. Mize serves as pastor at Augustana Lutheran Church, Hickory, North Carolina.

Categories
Catechesis

The Bridegroom and His Bride

This article appears in the Spring 2016 Issue of Higher Things® Magazine. You can subscribe to the print and online editions at http://higherthings.org/magazine.

Rev. George F. Borghardt

She’s absolutely beautiful to Him—the most beautiful woman in all of creation. She’s perfect in every way: no spots, no wrinkles, no blemishes. There isn’t a single flaw with her. He sees none.

She is His Bride. He is her Bridegroom. He loves her. She is loved by Him. He does all that He does for her. She receives His love and loves Him in return.

He lives for her—completely, totally, and perfectly. Everything He does, He does for her good. He is perfect and counts that righteousness as hers. He is without sin and takes her sins upon Himself.

He doesn’t just love her with words. He loves her with actions. He takes the punishment she deserved before God. He is beaten for her faults. He loves her in the giving up of His life for her. He dies. She lives forever.

He left His mother and Father to save her—completely and totally. He rescues her from all that she’s ever done wrong. He washes her. He forgives her. He nourishes her: His Body to eat and His Blood to drink for the forgiveness of her sins.

In Him, she is a great wonder in heaven. Her wedding dress isn’t just white, she’s “…clothed with the sun, and the moon itself is under her feet” (Revelation 12:1). She shines with the brightness of His light.

He is holy. She is holy in Him. She is perfect. She is forgiven in the blood and water flowing from His pierced side.

The Bride wasn’t always this way. She wasn’t just unfaithful to Him, she was promiscuous. She tried out other bridegrooms. She adorned herself for them instead of for Him. She listened to their whispers about how she could fix things herself, believe in herself, just stay positive and everything would be okay.

The more she ran from Him, the more scandalous she became. No amount of makeup or cream could cover her blemishes. Her outside began to match her insides: trampy and evil.

And yet He still saved her. He washed her. He forgave her. He fed her. He would be her Bridegroom, she would be His Bride. He would hear none of her objections.

She struggled. She fought. Satan chased her—he always chased her. She couldn’t be free from his constant attempts to seduce her and drag her into the death and hell that God made for him, but not for her.

Her Bridegroom calls her holy. She looks at herself and sees only her sin. He calls her His beloved. She sees only her unfaithfulness. He calls her perfect. She sees only her flaws, mistakes, and bad decisions.

On the Last Day, all that happened on their Wedding Day—all that was finally finished on Good Friday—will be shown to have been true for her all along. She has been made holy and pure by the scars on His hands and side. And she will see Him, shining bright in all the glory and light of her gracious Bridegroom God.

Today…she struggles. On the Last Day she will not, ever again. On that Day, He will come for Her. He will rescue her. He will save her from all her enemies, for she has overcome her enemies in the blood of the Lamb and in the Word of all that her Bridegroom did for her.

Jesus is that Bridegroom. The church is His Bride. She isn’t going to be holy only on the Last Day. She is holy today. She isn’t going to be spotless only in eternal life. She is perfect, right now, in His Blood and Body and water and Word. The Last Day isn’t when she becomes what she is. She already is what He finished for her. The Last Day is when she sees the full reality of all that He promised.

The church is beautiful to Jesus—the most beautiful woman in all of creation. She’s perfect in every way to Him: no spots, no wrinkles, no blemishes. There isn’t a fault with her. He sees none. She’s perfect in every way to Him. It will be true on the Last Day. And it is true, now, by faith in the Bridegroom.

God has called you out of darkness
Into His most marv’lous light;
Brought His truth to life within you,
Turned your blindness into sight.
Let your light so shine around you
That God’s name is glorified
And all find fresh hope and purpose
In Christ Jesus crucified.
(LSB 646:2)

Rev. George F. Borghardt is the Senior Pastor at Zion Evangelical Lutheran Church and School in McHenry, Illinios. He also serves as the president of Higher Things.