Categories
Current Events

It’s All about the Bread of Life

Molly Buffington

Two hours on the interstate and I was there: Bread of Life 2016 in Nashville. I had never been to a Higher Things conference before, but here I was, a College Conference Volunteer (CCV). I hit the ground running—my days were busy, from directing arriving families and church groups to their dorms, to running from Matins and Vespers to help pastors find their breakaway sessions, to laughing at the latest theological joke from one of the other CCVs. I walked far, slept little, and smiled often.

Working the conference was exciting, but it was also edifying. The half-dozen breakaways I went to didn’t pull any punches; crowds of youth eagerly listened to presentations that all taught the depth of our sin and the sweet forgiveness won for us by Christ. The plenary speakers pointed us to the very Bread of Life—Jesus—in, with, and under the Sacrament of the Altar, forgiving our sins and giving us eternal life. And during those four days we ate and drank that Sacrament TWICE and in between we sang hymns, listened to sermons, and remembered our baptisms.

My week at Higher Things consisted of sore ankles, drippy water bottles, and Christ crucified for me. I loved chat with pastors who had made videos and written articles I’d read when my family first became Lutheran, and I had so much fun befriending the fourteen other CCVs as we served together. Heading home Friday evening was bittersweet, but I looked forward to Sunday, when I’d once again go to the Bread of Life in Holy Communion. And that was the whole point of the conference: Whether you’re sitting in a pew next to your dad or in a folding chair next to your new best friend from Ohio, it’s all about Jesus feeding us His life-giving, sin-forgiving Body—the Bread of Life.

Molly Buffington is a member of St. Paul’s Lutheran Church in Cullman, Alabama, and is studying history at the University of Alabama.

Categories
Gospeled Boldly

High Priestly Prayer and Jesus’ Arrest

Episode 32

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Pastor Eric Brown and Thomas Lemke finish off the High Priestly Prayer, and jump into the account of Jesus’ arrest. Name calling and incompetent violence ensues.

In the backwards life segment, they address the subject of Christians boycotting businesses.

If you have questions you’d like answered send them via our Contact Page or post them on The Gospeled Boldly Facebook page.

Categories
Higher Homilies

The Lamb

This sermon was preached at the Opening Divine Service at the 2016 Bread of Life Higher Things® conferences.

Rev. George F. Borghardt

In the Name of Jesus. Amen. “Take the Lamb. Kill the Lamb. Eat the Lamb. Put the Lamb’s blood on the doorpost. Remember the Sacrifice. Be saved by Me.” It is the Lord’s Passover! You see, the thing you most need to fear in this life isn’t the devil or the world. No, be scared of God. God is the One from whom you need to be saved!

The Lord God isn’t a cuddly teddy bear or an old Santa-Claus-like-Grandpa God. He’s not a best friend God (“BFG”) or the type of God that you Snapchat with or whatever new-fangled social media thing that you young whippersnappers play with on your phones. No, the Lord God is the destroyer of sin and sinners. He’s the unstoppable force and the immovable object who is not just “salty” about sin, He’s burning with hell-hot anger and hatred against it and those who sin. He’s a jealous God, visiting the sins on the third and fourth generation of those who hate Him.

Think about that the next time you dismiss your sins as a nothing or do something because you think that God will just forgive you afterwards. The fires of hell say that the Lord God isn’t manipulated like that.

But you won’t see that angry God in the Passover Lamb! For the Lord God launches Himself on the night of the Passover at the Egyptians to open a can of Old Testament judgment on every male firstborn both man and beast who gets in the way of His being your God.

Take the Lamb—”a pure one” He says. Don’t get “chintzy” with the God of Israel and pick out a three-legged lamb or one with spots. It must be a perfect lamb, a spotless lamb. Kill the Lamb at twilight. Take the Lamb’s blood and paint it on the door post with a hyssop branch.

Then, eat all of the Lamb. Consume it with bitter herbs, remembering your suffering. Have shoes on your feet, clothes tucked in, staff in hand, and ready to go. When the Lord arrives He’s going to save you. For when the Lord God saw the lambs’ blood on the doorposts of the children of Israel’s houses, He passed over their homes. They were saved from His wrath, saved from Him.

“Take the Lamb. Kill the Lamb. Eat the Lamb. Remember the Blood on the doorpost. You were once slaves and I freed you.”

And so, the children of Israel celebrated the Lord’s Passover every year until…Good Friday. On the night when He was betrayed Jesus saves you from the wrath of the Father for your slavery to sin.

God Himself chooses His own Passover Lamb: one Lamb for everyone, for all time—a perfect Lamb, without blemish or spot. He chooses Jesus.

The Lord God Himself is the Passover Lamb on this night—slain at twilight. God only punishes one Firstborn for you: All the anger and hatred that God has for every sin for all time fell upon His Son, His only-begotten, Jesus on the Cross. Jesus died. You live.

Here our true Paschal Lamb we see,
Whom God so freely gave us;
He died on the accursed tree—
So strong His love—to save us.

– Christ Jesus Lay in Death’s Strong Bands, LSB 458:5

And the God who punishes, whose anger consumes and burns hot like the sun, passes over punishing you. Jesus dies—His blood covering you in Holy Baptism. You live and love in Him, blessed to the thousandth generation. By grace, received—that is eaten—by faith alone.

Take, eat the Body of the slain Lamb of God. Eat the Lamb’s Body. Be forgiven. Receive His sacrifice in the Bread of Life. Take, drink the cup. Receive His Blood shed on the Cross. Drink the Blood of the Lamb and be forgiven.

That’s how you “Do this in remembrance of Me!” You eat His Body! You drink His Blood! You receive His Calvary-sacrifice. “For as often as you eat this bread and drink this cup you proclaim the Passover Lamb’s death until He comes again.”

And the Children of Israel left plundering Egypt—with the grieving Egyptians throwing their valuables at them in hopes that the Israelites would stay gone forever and take their firstborn-slaughtering God with them.

And you, today, feasting on the Body and Blood of God’s slaughtered and raised-from-the-dead-First-Born Son plunder all your enemies, too. Death, Satan, Hell…these can no more harm you than they can harm Christ. They are stingless and toothless against Christ. So, they are stingless and toothless against you. For you have already been marked: doorpost, lintel, forehead, heart, in the waters of Holy Baptism.

See, His blood now marks our door;
Faith points to it; death passes o’er.
And Satan cannot harm us. Alleluia!
– LSB 458:5

And God can’t harm you either. In the Passover Lamb, He now calls you “His child.” And in the Body and Blood of Jesus, you call Him your “Heavenly Father.” No more wrath. No more judgment. No more hell. Only forgiveness, eternal life, and love for those around you.

For this is the Lord’s Passover: His Body broken for you and His Blood shed on the Cross for you, for the forgiveness of your sins. Receive it. Eat Jesus’ sacrifice. Be forgiven. Be saved.

“And the Body and Blood of your Lord and Savior Jesus Christ will strengthen and keep you steadfast in the One True Faith unto life everlasting. Depart in peace!” In the Name of Jesus. Amen.

Rev. George F. Borghardt is Senior Pastor of Zion Lutheran Church in McHenry, IL. He also serves as President on the Higher Things Board of Directors.

Categories
Catechesis

Same-Sex Attraction: Lord, to Whom Shall We Go?

Dakota Monday

I’ll be honest; I have no idea what I am doing. I am a 23-year-old Lutheran who is trying to live out a celibate lifestyle while struggling with some sins, namely, Same-Sex Attraction (SSA). Earlier this year, I wrote an article on dominant narratives in the United States that can have an influence over the hearts and minds of Christians struggling with SSA. The LGBTQ narrative is just one of them. It can be so tempting to leave a faithful Lutheran church for an affirming LGBTQ church. It seems like my worries would be over—able to have my cake and eat it too, so to speak. In other words, I’d be “free” to be openly gay and “Christian” at the same time. The world is telling us all kinds of stories while the Church catholic is telling us THE story. The stories we expose our hearts and minds to will shape who we are, and that’s why we need to hear the Gospel narrative—that is, the theology of the cross.

So where do we go to hear this Gospel narrative? Divine Service! We go to the Lord Himself in the Sacrament of the Altar. We hear His word read aloud to us every Sunday. There are Sundays when I would rather not go and instead stay in bed, but I desperately need Jesus. So, what do I do? I arise, bear my cross and go to Him, who bore THE cross. We all have to carry our crosses. Remember that Jesus, the sacrificial Lamb, is not foreign to such a concept. Jesus, the Son of God, showed us how to bear our cross. He showed us real love, and He taught us how to die. The immortal God-man showed mortal man how to die and thus how to live—quite the paradox!

So how do we die and thus live? Well, think about the Divine Service. When you enter the church, what do you see first? Hopefully, your eyes rest on the baptismal font either near the entrance or near the altar. The font reminds us to daily drown the Old Adam in our baptism. Baptism reminds us that we have a new identity in Christ. We live in our identity (our baptism) as sons and daughters of God which is so much better than our sexual, national, racial, or political identity.

At the beginning of the Divine Service, we die by confessing our sins and receiving absolution. The practice of confession and absolution paints such a beautiful picture of Christ forgiving the sinner. Then we hear the Word of God. We die when the Law of God condemns us, but we live when the Gospel forgives us.

Next is the Sacrament of the Altar. We live by receiving the actual Body and Blood of Jesus. This gift amazes me every time I think about it because it’s Christ offering His true Body and Blood to us sinners. Through the Sacrament of the Altar we receive the strength to carry on—it undergirds us as sojourners in a foreign land.

All of these major elements make up the historic liturgy. This liturgy is always and consistently telling us THE story every Sunday. The liturgy is always telling us what God does for us. It teaches us that we belong to Him because of our baptism. It shows us that God loves and forgives us through confession and absolution. It tells us that God has something to say to us through His Word. It teaches us that Christ is always there to welcome us to His table and to give us His true Body and Blood. So that’s why it’s a paradox: In our dying, we live, and this is the Christian life. When I find myself tempted and on the verge of leaving the faith I can hear those sweet words of the Alleluia sung in our liturgy, “Alleluia. Lord, to whom shall we go? You have the words of eternal life. Alleluia, alleluia” (Divine Service, Setting One, LSB). Where am I to go, dear reader? To forsake Jesus is to leave eternal life. When you find yourself struggling in the faith then run to your baptism, remember that you belong to Christ and focus on Him, and go to Divine Service and soak up the story He is telling you there.

So, to whom shall we go? We go to Jesus, who offers Himself and His many gifts given to the Church—given to you. When you go to Divine Service, you will find yourself to be a sinner-saint who is in dire need of Jesus. You find yourself seeing others as more worthy of the Sacraments than you. When you allow yourself to be shaped by the liturgy and sacraments, you will find yourself as a beggar pointing other beggars toward the Bread of Life: Jesus. It won’t matter to you if one Christian struggles with SSA or with some other sin because you will realize how in dire need of Jesus we all are. And no one is beyond redemption by Jesus.

Dakota Monday is a member of Grace Lutheran Church in Greensboro, North Carolina.

Categories
News

HT Magazine: Summer 2016

The dog days of summer are still with us, so find some relief in the latest issue of Higher Things Magazine! This issue contains a mix of articles related to navigating the changes and trials in this life, to defense of the faith, to the delight we can take in the liturgy and sacraments—all reminders that Jesus is FOR YOU! Be sure to check out our farewell to Rev. Mark Buetow as well.

In this issue:

  • Moving On: A Letter from Father to Son – Rev. George F. Borghardt
  • Stop This Ride! Handling the Relentless Changes of Life as a Baptized Child of God – Rev. Mark Buetow
  • You Are Not of This World – Rev. Eric Brown
  • Unplanned Parenthood and the Abundance of God’s Grace – Karina Pellegrini
  • Seven Apologists Every Christian Should Know, Pt. 7 – Rev. Mark A. Pierson
  • Let’s Take Jesus at His Word – Rev. William Snyder
  • Hymns Are for Proclamation – Rev. Gaven M. Mize
  • The Ultimate Narrative – By Alex Stakos
  • The Sixth Commandment: The Gift of One Flesh – Rev. William M. Cwirla

Check out this issue with an HT-Online Subscription at http://higherthings.org/magazine. With your HT-Online Account, you also gain access to every issue of Higher Things® Magazine ever printed along with Bible Studies and Leaders’ Guides for many of the articles.

Print copies of the magazine should be arriving in your mailbox soon. You can subscribe to the print edition of the magazine at http://higherthings.org/magazine/subscriptions.

Categories
Gospeled Boldly

The Theology of the Cross

Episode 31

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Pastor Brown does a deep-dive on the theology of the cross. What is it? How can it help us when we’re down? What does Jesus’ death and resurrection teach us about our own impending demise and renewal?

If you have questions you’d like answered send them via our Contact Page or post them on The Gospeled Boldly Facebook page.

Categories
Higher Homilies

Jesus, the Greater Elijah

Rev. Joel Fritsche

In the Name + of Jesus. Amen. So what’s the lesson here? We could talk about faith. Elijah was in hiding after prophesying drought and famine to evil King Ahab in Israel. Yahweh, the Lord, had sent Elijah east of the Jordan to the brook Cherith. There God promised to provide for him miraculously. He could drink from the brook and ravens would bring him bread and meat. It happened just as the Lord said, according to His Word. Next, the Lord sent him to a widow out in the Gentile territory of Sidon. Again the Lord promised to provide for Elijah in a miraculous way. Widows didn’t typically have much. How would she feed him, especially in the midst of famine? But it happened again, just as the Lord said, according to the word He spoke to Elijah. Each time Elijah stepped out in faith.

What about the widow? Well, she stepped out in faith, too. She and her son were down to a smidgeon of flour and oil. She was ready to bake a little cake—a last meal of sorts for her and her son. They would eat it and then it would be death by starvation.

But along comes the prophet, the Lord’s mouthpiece to speak His promises. And so Elijah does just that. He gives a command, but one with a concrete promise: “Go ahead, bake that little cake, but first give some to me, then some for you and your son. THUS SAYS THE LORD, the flour and oil shall not run out until I send rain upon the earth.” So the widow took a leap of faith and look what God did. And the oil and flour didn’t run out.

Wow! We have a lot to work with here. I mean, here we are in Nashville. We might even have a great country song on our hands. Tragedy! Certain death! Miracles! A widow! A momma and her boy! Biscuits! We could write a real whopper of a faith- inspiring tale of tragedy to triumph. And isn’t that just what YOU need so that YOU can step out in faith, too? And if you do? Won’t the good Lord pour out His blessings upon you? He took care of Elijah. He took care of the widow and her son. You’re next. If you just obey Him, trust Him and take that leap of faith, imagine what God will do for you.

Guys, that’s how texts like this one are often universally applied, preached and taught. But’s that’s not right. Now hold on. I’m not against obedience. I’m not saying Christians can’t step out in faith and trust to take bold action. However, look at the text. Elijah had a specific promise under specific circumstances in a specific place. Hiding from Ahab and his wicked wife, Jezebel, the Lord sent Elijah to Zarephath and promised to provide for him. Same goes for the widow. Elijah spoke to her what the Lord promised about flour and oil.

If we’re going to make taking a leap of faith the central theme, what do we make of how the story continues after the text? The widow’s son dies and she blames Elijah—that he came to rub her sins in her face. Okay, so God does another miracle and raises him back to life. That’s cool. But you can’t help but recognize that faith wavers. And look at Elijah, despite God’s miraculous provision, despite later seeing God’s power over the prophets of Baal at Mount Carmel, his faith wavered at times, too. He feared for his life. Would God protect him from Jezebel? At one point he just wanted to die. That’s how it goes for sinners, even the Lord’s prophets. We go from faith and trust to weakness and despair.

Still, all too often we think that if we just show the Lord how faithful we are, He should pour on the goodness. And so we tend to focus on the promises that just aren’t there instead of the promise that is. Yes, there were plenty of times when our Lord commended the faith of certain individuals in the Scriptures. He even once commended the faith of a Syrophoenician woman in the same region where Elijah met the widow.

Surely He’ll commend my faith, hold me up as an example, reward me. But in the reality, this is how the devil works to snuff out faith, by pulling you away from what is specific and concrete, a promise from God to you, for you, to whatever else strikes your fancy, whatever you think God should be doing for you at the moment. Repent!

God has provided so much more for you, dear Christian. As always, God has the bigger picture in view. He provided for the widow of Zarephath and her son in a way she didn’t even fully recognize. In fact, God was actually at work for the salvation of the world. God was sustaining His prophet, Elijah, the mouthpiece of His promise to save humanity from sin and death. God called Elijah to speak hope in the midst of the reign of one of Israel’s most evil kings, the dynamic duo of Ahab and Jezebel. God was keeping alive the promise FOR YOU, the same promise given to our first parents, Adam and Eve, after the fall, the promise a Savior. It’s a concrete promise of salvation for you.

Through His prophets of old, from Elijah to Isaiah and Jeremiah, God revealed more and more about the Savior of His fallen people, until the greater Elijah came in the fullness of time: Jesus Christ, more than a prophet, more than a miracle worker. Oh, He did miracles, too. He even fed 5,000 people from a little bit of bread and a couple of fish.

Still, some only wanted a miracle worker, a bread king, but God was doing something so much bigger. Your Jesus was ready to die, to give His life in payment for your sins and the sins of the world. That’s just what He did on the cross—a concrete promise of salvation for you, promise fulfilled, a promise that never runs out.

God provided for His prophet Elijah through the most helpless person imaginable: a widow on the brink of death. But that’s how God works. Through the death of His only Son, He provides for you. To the water in a little vessel at the font of Holy Baptism, He’s attached His very concrete, specific promise and He’s given you to drink the water of life that never runs dry.

Through a morsel of bread and a sip of wine, He feeds you with His very own Body and Blood in the Sacrament of the Altar, that you may eat and drink and not die, but live. Oh, you’re ready to die, to depart in peace, but God’s promise to you in Christ, is that believing in Him, even though you die, you live.

We can talk about faith until we’re blue in the face. But far better for you is the promise, the Jesus, the Bread of Life come down from heaven, who sustains you in the way, by whom you live and move and have your being. He is God’s concrete, specific promise for you. Take, eat, this is My Body! Take, drink, this is My Blood. And so it is for you, according to His Word. Eat and live forever! In the Name + of Jesus. Amen.

Rev. Joel Fritsche serves as a career missionary of The Lutheran Church—Missouri Synod in the Dominican Republic. He is also the Secretary of the Higher Things Board of Directors.

Categories
Catechesis

Thanks for Bringing God’s Word to Us

Andrew R. Jones

One tradition of many Christian congregations is for the congregation to shake hands with the minister(s) after a worship service. For many, this two to ten-second interaction is about the only one-on-one time they have with their minister during the week. Some take advantage of it by starting a conversation. Others say “Good morning” and move the line along.

One member at my vicarage church has uttered the same line to me for the past 48 weeks: “Thanks for bringing God’s Word to us.” I respond politely with something like, “Thanks for being here to receive it.”

Over the past two weeks, this same church member taken more time to explain his reason for thanking me. You see, he can’t see. Macular degeneration has taken away his ability to read. The written word of God is no longer available to him on his own terms. He needs an intermediary.

Thanks be to God that God’s Word comes in various forms. God’s Word is read and shared orally. In our congregation we have three (sometimes four) readings from the Bible. There is a sermon preached by the pastor (or myself) which proclaims God’s Word to the hearers in the congregation. There is also absolution, the pronouncement of God’s Word of forgiveness to those same hearers in the congregation. And there is the sacramental Word, the Body and Blood of Christ given and shed for the forgiveness of sins.

God Word, in its various forms, is delivered to this man in worship. And despite his inability to see, God’s Word endures. God’s Word does not pass away.

So remember, as you grow in years and eventually your senses begin to fade, that God’s Word is living and active and it can be delivered to you—to your eyes, to your ears, and even to your tongue.

Andrew R. Jones served in ministry for seven years on three continents before attending Concordia Seminary, St. Louis. He is a member of Concordia Lutheran Church in South Saint Paul, Minnesota.

Categories
News

HT Reflections Covering Trinity 11 through 16 Now Available

Higher Things is pleased to announce the next set of Daily Reflections for the weeks of Trinity 11 through 16, August 7 through September 17, 2016.

Download the Trinity 11 through Trinity 16 Reflections as a booklet by clicking here or in a variety of other formats at higherthings.org/reflections.

In Christ,

Rev. Mark Buetow
buetowmt@higherthings.org
Media Executive

Categories
Current Events

The Top Ten Things About Going to a Higher Things Conference as a Young Adult

Lydia Perling

  1. You make new friends!
  2. You might only see them once a year but when you make friends who know from the start that you’re Lutheran is fantastic.

  3. The College Conference Volunteers
  4. CCVs are always ready to help you find where you need to go or to give out high fives.

  5. There is so much worship.
  6. Every time you turn around there’s another opportunity to sing a hymn or hang out with a pastor.

  7. You can geek out about hymns.
  8. If you start singing a hymn, people will join in! You can even swap favorite hymns because everyone knows a few.

  9. You learn more about the liturgy.
  10. Going to worship once a week is good but going every few hours is amazing.

  11. Jesus never gets out of your head.
  12. As soon as you arrive at an HT conference, you’re immersed in Jesus until you depart.

  13. You receive forgiveness of sins four times a day!
  14. Your sins are forgiven every time you turn around.

  15. You can ask any question and no one is going to tell you you’re too young for the answer.
  16. At Higher Things there isn’t a huge divide between adults and teens—you can go to any of the breakaway sessions you want. Even when those sessions are about very adult things they’ve been tailor-made for you.

  17. Even if you have some areas of disagreement, you still agree on the really important stuff.
  18. You can have actual, intelligent conversations with people, even when you disagree with them because you both still have Jesus.

  19. Private confession and absolution
  20. Confession and absolution with your pastor or another pastor at the conference is possibly the best thing ever. Take advantage of that opportunity!

Lydia Perling is a member at St. Paul Des Pres, St Louis, Missouri.