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News

Job Opportunities

Do you have two thumbs and want to work part time for Higher Things? HT is looking to expand our Information Technology staff in the coming weeks. We need three enthusiastic people who are LCMS, are familiar with Higher Things and our mission, and have preferably been to at least one conference for these (very) part-time positions. (CCV Alumni, these are perfect for you!). We need a Database Manager, a Webmaster, and a Social Media Manager. Salary will be commensurate with experience, and will also include registration and travel to one summer conference.

Go to higherthings.org/job-opportunities for the job descriptions and instructions on submitting a resume. All submissions must be received no later than November 15, 2016.

The mission of Higher Things is to assist parents, congregations, and pastors in cultivating a distinctively Lutheran identity among their youth and young adults.

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Current Events

Why the Reformation Still Matters: Watch Your “Buts”

Rev. Brady Finnern

On October 31, we celebrate the 499th year of the Reformation. The question arises, as we will surely have many festivities this next year to celebrate the 500th year—why such a big fuss? Does the Reformation have any impact on us today? I would argue it does still have an impact because of how we use one simple word: but.

I have listened to countless sermons where, at first, it seems as though you are hearing the pure Gospel. The preacher will say wonderful words of God’s unconditional grace: “Christ has taken all of your sins,” “He gives You His full forgiveness,” and “By His wounds you are healed.” When the preacher is toward the end of the sermon, he looks like he will finish with a hearty, joy filled, comforting Amen. However, almost out of nowhere comes the word but. It hits your ears like the sound of fingernails on a chalkboard. “But you must receive Him as Lord and Savior” or “But you have to make this faith personal” or my favorite “But God has faith in you to do your part.” To add a but statement is not Gospel. This is essentially the same issue that Martin Luther had to fight in the 16th century. If we add anything to the cross, we make the cross only partly effective, and in essence, null and void.

I have also heard this kind of talk within our own churches and, to be honest, in my own heart. We baptize a baby and remind people of the promise, “Baptism now saves you.” In the background, you can almost hear people whispering to one another, “But… do they really understand?” Or when the pastor stands up and says, “By Christ’s authority, I forgive you all your sins…” and people say in their hearts, “But… what if they haven’t truly repented?” Or we give the blessing after communion, “Go in His peace, you are forgiven” and quietly people look at others and wonder “But…it doesn’t look like they take their faith seriously.”

The but instead of the Amen is the reason why the Reformation still matters 499 years after Martin Luther posted the 95 Thesis. The central doctrine of the Christian faith, which made the Reformation a seismic event in history, is justification. Justification calls us to not put a but where there should be an Amen. We do not need to add to God’s work, for Christ, crucified and risen, has done it all. As the Augsburg Confession states, “Our churches teach that people cannot be justified before God by their own strength, merits, or works. People are freely justified for Christ’s sake, through faith…” Augsburg Confession, Article IV. We stand on the truth proclaimed during the Reformation and cling to promises of Christ—no ifs, ands, or buts!

Rev. Brady Finnern is pastor at Messiah Lutheran Church, Sartell, Minnesota.

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Catechesis

Just Don’t Condemn the Gospel!

Rev. Eric Brown

Sometimes we can view the Reformation as though what was taught was “fighting words.” We can sometimes think of the Reformation as the big, bold battle where we played our theological version of King of the Mountain, where Luther knocked down all his opponents then jumped up and down shouting, “We’re number 1! In your face, losers!”

Yet, if you look at the history of the Reformation, that’s not how Luther approached things. Oh, to be sure, Luther could verbally spar with the best of them, but what actually stands out is how much Luther was willing to yield to his opponents, if only they would let the Gospel be preached.

It was this way at the beginning of the Reformation. In the beginning of 1519, Luther was asked by Cardinal Cajetan (whom the Pope had sent to Germany to settle the burgeoning debates there) to stop writing anymore on these things; and Luther agreed… so long as those who were actively condemning his teaching would be silent as well. It was not a matter of ego for Luther—he didn’t have to prove himself right. His point was to not let the Gospel be condemned. But they continued to rant against the Gospel, so Luther was compelled then to defend the Gospel. And the Reformation continued.

This was also Luther’s approach when dealing with other reformers. By the late 1520s there was a raging debate between Luther and Zwingli about the Real Presence of Christ’s Body and Blood in the Supper. They had a famous meeting in Marburg in 1529, where they went back and forth, but when it came time to conclude, Luther offered a phrasing that was in the middle: We’ll let you be, just don’t condemn us for confessing that Christ is bodily present in His Supper as His Word says. But Zwingli wouldn’t go for it. He was determined to denigrate the Real Presence. Thus, the Lutherans were compelled to proclaim loudly Christ’s presence. And the Reformation continued.

Even when the Lutherans gathered at Augsburg and presented the Augsburg Confession, it was not a massive “we’re right, you’re wrong” screed. Over and over the Lutherans point out that what we believe, teach, and confess is nothing less than what the Scriptures teach and what the Church used to teach. There’s no need for battles; please, just let the Gospel be preached! In fact, the last article of the Augsburg Confession says, “It is not our design now to wrest the government from the bishops, but this one thing is asked, namely, that they allow the Gospel to be purely taught, and that they relax some few observances which cannot be kept without sin.” (AC 28:77) Just allow the Gospel to be purely taught. But they wouldn’t, so there was separation and division. And the Reformation continued.

This whole approach was summed up by Luther in 1535 when he was lecturing on Galatians. Luther noted, “In the same way we are willing to concede everything possible to the papists, in fact, more than we should; but we will not give up the freedom of conscience that we have in Christ Jesus.” (AE 26 – Galatians 2:6) The reformers were willing to let other folks do what they want, even retain positions of leadership and authority, just so long as they didn’t undercut the Gospel. But they kept on diminishing Christ, and so we, the evangelical Lutheran church to this day remains adamant that the Gospel of Christ Jesus—that we are saved by faith through grace—must never be silenced.

We don’t seek victory. We don’t seek to destroy. Instead, we strive to remain faithful, and if others reject the Gospel, so be it. As we sing, “The Word they still shall let remain/ nor any thanks have for it.” So be it. “He’s by our side upon the plain/ with His good gifts and Spirit./ And take they our life,/ goods, fame, child, and wife,/ though these all be gone,/ Our victory has been won; the Kingdom ours remaineth.” We don’t need to defeat anyone, for our victory isn’t won by us. It was won for us by Christ upon the Cross. To Him alone be the glory!

Eric Brown serves as pastor at Trinity Lutheran Church, Herscher, Illinois.

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Current Events

Pastors? Try Appreciating the Word!

Rev. Eric Brown

October is (for some reason that is beyond me) now deemed to be Pastor Appreciation Month. Now, at my congregation that means that there was a cake in my honor at the quarterly Voters’ meeting, and I am completely on-board with having some cake to accompany any church meeting. And yes, you should indeed appreciate your pastor because God has sent your pastor to you to do something wondrous: to preach the life giving Word of God.

Really, a pastor is a Word fellow. His job is to revolve around and be utterly enmeshed in the Word of God. When he preaches, he preaches the Word of God and not the whims of the day. When he teaches, he teaches the Word of God and not his own vain ideas. When he corrects and reproofs, he does so with the clear Word of God and not his own thoughts on how things ought to be. When he comforts and forgives, he simply gives again what Christ has proclaimed and given in His Word. Because he deals with the Word, your pastor is rightly to be appreciated!

This is what Paul reminds the young pastor Timothy in 2 Timothy 3:16-4:2: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” As Timothy goes about his duties, he is doing nothing apart from or without the Word of God. And your pastor knows that this what his focus is to be how he goes about his duties. It’s what all of us who are pastors promised to do when we were ordained.

So I’ll let you in on a little secret. Do you want to show your pastor that you appreciate him? Listen to him preach the Word. Attend Bible studies. Ask him questions about the Word. Let him deal with the Word of God with you. Because while cake is tasty, your pastor knows that man doesn’t live by bread (even wonderfully sweetened bread with a yummy buttercream frosting) alone, but by every Word that proceeds from the mouth of God.

Eric Brown serves as pastor at Trinity Lutheran Church, Herscher, Illinois.

Categories
Current Events

October 31: The No-Trick-All-Treat Celebration of the Reformation

Rev. Brandt Hoffman

Do you want to hear a scary story? That’s a good question for this time of year. As we get closer to October 31, many Americans will celebrate by dressing up as Batman, Wonder Woman, a ghost, a witch or even a zombie.

They will spend their evening walking from house to house, saying “TRICK OR TREAT” and then collect candy from their neighbors. Later they might sit around the house and watch some sort of horror movie. That’s the fun with Halloween. The monsters aren’t real, the ghosts aren’t real, none of that scary stuff is real, except, thankfully, for the candy.

As Lutherans, we have another perspective on October 31. For us it is remembering the day in 1517 that Martin Luther nailed his 95 Theses to the church door in Wittenberg, Germany. This is when Lutherans celebrate the beginning of the Reformation. Back then, they dealt with some very scary monsters indeed—unholy monsters that sought to devour the Christian Church on earth. Monsters that brought suffering and pain and left nothing but spiritual death in their wake.

At a time when the Christian Church was struggling with who we are and what we do, the Reformation was focused on delivering Christians out of fear and death, and delivering them over to the comfort and salvation of the Gospel in both Word and Sacrament, because the most frightening thing in the world is a Christian who believes he or she has no hope.

So this year, as we celebrate Reformation Sunday (October 30th this year), I hope you see it as a joyous day! On the day that began the restoration of so many good things in Christ’s Church, I hope it is a reminder of the gift we have in our Lutheran heritage of being strengthened by God’s good promises of forgiveness, life and salvation. God bless your Reformation Day, and watch out for the little goblins and ghouls roaming around your neighborhood on the 31st.

Rev. Brandt Hoffman is the Pastor and School Administrator at Christ Lutheran Church and School in Coos Bay, Oregon.

Categories
Life Issues

Praying for Your Front-Line Pastor

Rev. Duane Bamsch

There are far too many people who seem to think that their faithful pastors are shrinking violets or spineless buffoons who are unable (or even unwilling) to hear of your demons and sins. Perhaps you fear that we cannot handle the rawness and reality of your failings. It may help to remember that we pastors spend every single day in hand-to-hand combat with Satan himself and his demons. St. Paul even gives us a reminder: “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 ESV).

There are no medals for the clergy. No “welcome home” parades after a difficult fight in enemy territory. Nor do we seek such things. Our deep wounds aren’t seen in slings or scars, crutches or prosthetics.

All too often we hear that a brother pastor has fallen to the lure of Satan, or that despair has taken another, or that persecution is about to overrun yet another faithful servant of Christ and his family. Even so, we readily and willingly gird ourselves with the full armor of God for another day of confronting the evil Satan that hurls your way.

We take up the most wondrous and most powerful weapon on earth—the very Body and Blood of Christ in our Communion Kit. This is the Bread of Life come down from heaven, which we eat so that we may not die, given for you for the forgiveness of sins, and armed thus we plunge into the gaping maw of death for another day of the care of souls.

In your moment of need, your pastor will not shun you. He will not shake his head at your sin and failure. He will not call your parents or friends and tattle on you. He will unflinchingly stand by your side even as the evil one drops his mightiest artillery on your position.

Your pastor will warn you of the dangers of unrepentance and unbelief, of turning to the gods of this world and betraying your baptism for fleeting pleasure. All the while he laments that eternity separates those who flee Christ their Savior in order to willfully shape gods of their own making. For this, he loses sleep and is stressed over the likelihood that those he loves and serves will attack him because they don’t want to hear the admonition of their Lord.

Yes, the pay is awful. There aren’t enough hours in the day. The phone never stops ringing. Pastors miss their children’s birthday parties or recitals. They receive absolutely devastating and gutting news far too often. They are cursed and despised, just as our Lord Christ was.

These are the consequences of your pastor taking up the cross, of having the Lord’s hands laid upon him so that he may deliver to you—the saints of God—what was once delivered to him: the very Bread of Life, which brings life, forgiveness, and salvation to all who believe.

He will have moments of rest and respite: a short vacation here, a getaway or retreat there. Three days with no cell coverage never seemed so wonderful! Yet, vacation is just that—a temporary sabbatical from the endless assaults of the evil one.

So, please pray for your pastor. When he seems to be a bit “off” or not quite on task, he may have gotten a terrible phone call, he may not have slept much after trying to finish a sermon that was delayed because of a hospital call that turned into the Commendation of the Dying, or he may even be worried sick over a parishioner who has left the faith.

At your youth group gatherings, remember your pastor in your prayers, too. When you see him during the week, or even on Sunday, ask him how you can pray for him and what kinds of prayers he needs. In between bringing you God’s good gifts of Word and Sacrament, he prays for you constantly; he will never say it, but he appreciates your prayers for him more than you will ever know.

Pastors, if you’re reading this, remember your baptism—in which death and Satan lost their grip on you. Hold high the Crucified Christ for those in your charge—He who is the Author of Life. Proclaim the life-giving Word of God—speak with the same voice that spoke from Mt. Sinai, the burning bush, and the Risen Christ. Give those who need and desire it the Medicine of Immortality—the very antidote to death. And take comfort in the knowledge that there are those who lift you up in their petitions and prayers.

As a brother pastor once prayed, so also you may pray for your own pastor: Holy Father, as Your Son and His blessed apostles cast out demons in Galilee and Judea and beyond by Your Holy Spirit, so remove from our pastor that demon called Despair by Your Word and Spirit, that he might not be tempted to unbelief but would be strengthened by the witness of Your Spirit through the mysteries You have provided, calling us little children and granting us the life and kingdom of Your eternal Son, our Lord Jesus Christ. Amen.

Rev. Duane Bamsch is the pastor of Zion Lutheran Church and School in Terra Bella, California. He also serves the vice president of the Board of Directors for Higher Things.

Categories
Gospeled Boldly

GB 35: The Burial of Jesus

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The Largely Catechized Life

The Largely Catechized Life: A God Who Wants to Take Care of You

In this episode of The Largely Catechized Life, Pr. Goodman teaches us that in the First Commandment, you have a God who wants to take care of you so that you don’t have to take care of yourself.

Questions or Comments? Contact us on our Contact Page or Facebook Page.

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News

Higher Things Magazine – Fall 2016

The leaves are changing and the mornings have become crisp and cool, which means it’s time to launch Higher Things Magazine’s Bread of Life Retrospective fall issue, featuring several HT conference plenary speakers, catechists and attendees. From Rev. Borghardt’s tender account of his daughter’s First Communion to Rev. Cwirla’s saga of his stolen Schwinn bicycle, the underlying theme—as always—is Jesus FOR YOU! Be sure to check out our two-page Bread of Life photo collage and delve into all of the details of the HERE I STAND Higher Things 2017 Summer Conferences. Registration opens November 1!

  • The Sophia of Worthy Reception – By Rev. George F. Borghardt
  • Praying for Your Front-Line Pastor – By Rev. Duane Bamsch
  • Higher Things Conferences: A Life-Changing Experience – By Benjamin Heinz
  • Who Am I? – By Rev. Harrison Goodman
  • Free to Sing in Faith – By Taylor Schmidt
  • Does Everything Happen for a Reason? – By Sarah Grandfield-Connors
  • The Stepfamily Redemption Connection – By Katie Hill
  • Catechism: The Gift of Stuff – By Rev. William M. Cwirla

Check out this issue with an HT-Online Subscription at http://higherthings.org/magazine. With your HT-Online Account, you also gain access to every issue of Higher Things® Magazine ever printed along with Bible Studies and Leaders’ Guides for many of the articles.

Print copies of the magazine should be arriving in your mailbox soon. You can subscribe to the print edition of the magazine at http://higherthings.org/magazine/subscriptions.

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Gospeled Boldly

The Crucifixion and Crucifixes

Episode 34

[ download ]

The strange feeling of being excited about the Crucifixion afflicts Pastor Eric Brown and Thomas in this episode. In it, they deal with passages in which Jesus is condemned and killed, and discuss whether it’s proper (and why) for us Christians to adorn our spaces with the symbol of the crucifix. Also, they host the first ever Gospeled Boldly Fashion show!

In the Backwards Life, they delve into the peculiar case of one Florida man displaying some… odd symptoms of, well, something.

If you have questions you’d like answered send them via our Contact Page or post them on The Gospeled Boldly Facebook page.