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Higher Homilies

Higher Homilies: 1 Corinthians 2

Rev. Kent Schaaf

1 Corinthians 2

In the Name of the Father and of the Son and the Holy Spirit,

Church is not a popularity contest, it’s not about who you know, what you know, and what you can do for God. And, in the same way preaching is not a popularity contest. Its not about what you know, how well you speak, what stories or jokes or words-mithing you can do for your hearers. Preaching is not about the elaborate sermon series, its all about Jesus, Him crucified, risen from the dead for you, for the life of the whole world. Proclaimed to you. Pastors are to preach the Word, in season and out of season, they are to correct, rebuke and reprove with all manner of gentleness and teaching. There’s not much popularity in that, with you or the world.

And yet in order for a pastor to do this job, he is to speak, he is to use his mouth…and oh how dangerous that can be. It’s a dangerous work because the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

Our mouths can be a two edged sword, with one breath we can bless and the other we can curse. But even then there is the greater temptation for the pastor is to tell you what is popular, to connect with you and our modern ways of thinking and what we accept today as a society. We strive to remain faithful, but the old Adam is always there tell us to itch your ears, to tell you the things that you want to hear, the things that are not about Jesus and all His blessed life giving death and resurrection for you. There is great temptation for the pastor to speak something else.

But none of you are off the hook either. In the end I’m sure you’d rather your pastor be the one who is a bit more edgy, popular or who will at least keep you awake. Tell us something, anything than what we already know pastor. Yes, we know that Jesus was crucified for us, yes, we know that without the shedding of blood there is no forgiveness of sins, yes, we know that faith comes by hearing and hearing through the Word of Christ. Yet, that whole Jesus on the cross things was so last week and the week after that and the week after that. Give us something fresh, relevant, meaningful, quit pointing to the gory dead God on the cross and give me a Jesus that is just alright with me. Give me a god who fits how I want god to be, just like myself. A god who will not look upon the secret sins of my heart saying that I deserve death, a god who will not require punishment and the shedding of blood to pay for what I’ve done, but a god who is my best buddy, my bosom pal. And yet Scripture says, “The foolishness of man ruins his way, And his heart rages against the LORD.”

This why Paul grounds both the pastor and you the hearer with our reading today. “And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.” Pastors are sent to preach the living and active Word of God so that what the prophet once foretold might remain true:

“As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire.”

Preaching the Cross is preaching the true Power of God. And by this preaching God sends and accomplishes what he desires the forgiveness of sins for you. For the blood Jesus speaks pardon on your behalf. Nothing flashing, nothing awe inspiring of pure Gospel power from the bloody pulpit of the cross….”forgive them for they know not what they do.” Jesus must be the preaching, for only Jesus does the dying and rising for you and for all.

Paul did it with fear and trembling, being totally counter culture, in fact he lost his life because of it. The Lord uses the foolish things of the world to overcome that which is wise, He uses the weak things of the world to overcome that which is strong. Forget what we want, forget what is popular. In our preaching and in our hearing it must always be, “sir, we wish to see Jesus.” Show us Him on the cross, show Him alive again, proclaim to me that I am forgiven, and you are. Let us see and hear Him so that we may know and receive the power of God. For faith comes by hearing and hearing through the Word Christ and it is only by this faith we can truly respond Lord to whom shall we go, you have the words of eternal life.

To Christ alone be all the glory now and forever. Amen.

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Pop. Culture & the Arts

It’s Coming: The Tale of Two Advents

Rev. Rich Heinz

It’s coming! We have waited 32 years for it, but the events and characters in the fictional Star Wars galaxy will finally have their next chapter revealed. Fans of all ages can share the thrill and excitement of the story.

The classic heroes are coming! Luke, Leia, and Han will be there, along with many supportive roles. The new heroes are coming! Bits and pieces have been shown in theatrical teasers and trailers. And new villains are coming!

The Advent of this film is quite exciting for many in my generation. We were children when the first Star Wars film hit the theaters. We had a 16-year wait before the second trilogy came about. Now, another 16 years have passed, from the release of Episode I. We are bursting with anticipation over the coming of this film. And in a matter of days, it will be here!

For the Old Testament Church, there was far more than a 16- or 32-year wait. Thousands of years passed since Eve first heard the promise of the One who would crush the serpent’s head. Close to 2,000 years had passed since Abraham heard of the Seed that would come through his son of promise. King David had died some 1,000 years before his descendants returned to their family’s home town, where the Messiah would be born.

He came! The Seed of the Woman, The Seed of Abraham, the Son of David came for us! He comes! Christ Jesus comes for you, through Baptism, Absolution, the preaching of His Gospel, and His Holy Supper. He joins Himself to these earthly means, and brings forgiveness and salvation to you! He will come! The Lord of the Church will return in glory, coming to take His Bride to the joyful Resurrection, where we will enjoy His blessed Paradise without end!

There is nothing wrong or sinful in being excited about a new film coming. The Lord blesses us with gifts of entertainment and recreation. But infinitely more important and exciting is the joy of the coming of Christ our King! He continually comes to us to save us from our sin!

George Lucas has crafted a story that in many ways is affected by false religions and philosophies from the Far East. However, we can observe some unintended correlations. Far better than some impersonal “Force,” the Lord God has entered time and space to bear our sin and be our Savior. He is the true and ultimate “Hero” who is, in truth, the “only hope.” And good does triumph over evil — not because we can overcome anything or anyone, but because the Lord rescues us from sin, death, and the power of the devil. This is most certainly true!

Rev. Rich Heinz hasn’t gone by the name “Pastor Kenobi” since, oh, since before you were born. He is pastor of St. John’s Lutheran Church and School in Chicago, Illinois. He also serves as Worship Coordinator for HT Conferences.

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Pop. Culture & the Arts

So You Think You Can Dance? True Confessions of a Former Liturgical Dancer

by Kim Grams

OK, confession time. In 8th grade, I did a liturgical dance number (cringe) for Easter Sunday (double cringe) up by the altar (oh no, she DIDn’t!!!). Ran right up the aisle doing something swoopy.

Before I married my husband, now an LCMS pastor, I took adult instruction. As I studied Lutheran doctrine, I learned about worship. It’s not about MY performance, but about God giving and me receiving His gifts. Looking back, I’m horribly embarrassed. Now I let my church just be church and my entertainment be entertainment. (As my husband says regarding the trend of turning church into an entertainment showcase: “I can’t find the ‘Jesus of Entertainment’ in the Bible”).

But while we don’t need to “get jiggy with it” (yes, I’m THAT old) in church, it’s nice to see the current resurgence of dance shows, and other programs that are “throw backs” to the old variety shows (and no, I’m not THAT old). I can watch them with my tween daughters and share my love of dance. “Dancing with the Stars” brought Ballroom back, but “So You Think You Can Dance” (henceforth referred to as SYTYCD) is even better. Here’s why . . .

Standard of excellence: In every couple, both dancers vying to be “America’s Favorite Dancer” have experience in at least one dance genre, and sometimes training in several. While I enjoy watching celebrities learn a new skill, some are not cut out to be dancers. That awkwardness can impede my enjoyment of the dancing. Generally, I hate the slow stuff like Waltz and Fox Trot. But when the dancers have experience, the choreographers can go beyond the basics, tell a story – or at least keep me from using the skip button. On SYTYCD, I know the dancing will be amazing.

It’s uplifting:  Seeing a B-girl like Sara strutting her ballroom stuff in heels or hearing Cedric’s speech about the importance of street dancers studying the craft if they truly want to be dancers? Watching Debbie Allen offering him a place in her dance academy with a scholarship? Wicked cool. How about Sabra, who walked away the winner, but has only danced for 4 years? Pasha, the Russian Ballroom dancer, is nailing Hip-Hop and ‘80’s Jazz. Witnessing a group of people striving for excellence in any field is always a positive thing. It bugged me that the judges kept Cedric at the expense of better, trained dancers. But, watching him strive beyond his comfort zone? Inspirational.

You learn something: I’m a decent dancer. I took tap, ballet, and jazz for years, and do choreography for community stuff. I can watch a tape, learn it, and teach it to beginners. I’m competent in the basics and have more experience than the average arm-chair critic. But I’m always hungry to learn more. I don’t have Ballroom experience, but I learned about dancing down into the floor. A break-dancer is called a B-boy or B-girl (although I don’t really get the difference between Krump and Hip-Hop). Everybody knows about Jazz hands, but what about African Jazz? And wasn’t it nice to learn the Hustle isn’t just the line dance that we thought it was? For the rest of America, a door to the Arts has been fan-kicked wide open.

Huge variety and excitement: The chemistry of the couples.   Changing partners. More dance styles than “Dancing with the Stars”. Rotating choreographers. Dominic and Sabra doing “soft” Hip-Hop – a romantic routine by Shane Sparks set to Ne-Yo’s “Make it Work”. And Wade Robson always does something jaw-droppingly original, like this season’s Jaimie/Hok Flower-Butterfly dance and the Sara/Jesus “Bums at 3 a.m.” number. How about a Latin-style Vienesse Waltz? Ok, hated that, but it WAS original. Icing on the cake: the lifts! Danny and Lauren were the bomb in the final 6 with their daring disco lifts. If you missed the ending of Neil and Sabra’s Paso Doble you need to go online and try to find it because it was killer. Lacey and Pasha’s mannequin Hip-Hop and Sabra and Neil’s boardroom table Jazz numbers were unforgettable. (Judge) Nigel conveyed his hope that the finale could live up to the excitement of that show. I agree.

Depicting faith on TV: So often, the portrayal of faith on TV is offensive to me. Not to bum you out, but my Dad just died in July. My sister and I sang “Amazing Grace” while he was dying, and then it was sung again at his funeral. SYTYCD is not a Christian show, but one of the choreographers used “Amazing Grace” this season. To see that song used on TV meant double to me this year. Then there was Mia Michael’s stunning routine based on the death of her father – it enacted their reunion in heaven. I don’t know if she’s a Christian, but for a mainstream show to acknowledge anything remotely Christian is cause for celebration in my book. Those dances touched me personally. I already know I’ll see my Dad in heaven, but it was nice to see that message portrayed on prime time TV.

By the end of the week, maybe by the time you read this article, there will be no more dance on TV until a new season premieres. I’ll be happy no matter who wins this season. Lacey, Sabra, Danny, and Neil – I love them all. They are ultra-talented and fun to watch. Although it might be nice to for a girl win sometime.  🙂

Reality TV is a mixed bag. Some of is wonderful; some is atrocious and makes me want to hurl. SYTYCD is one of the good ones. If you haven’t seen it yet, you are really missing out. Next season, set your TiVo for the top 20 dancers – that’s the meat of the show where the best dancers are combined with outrageously good choreography. Unlike my foray into dancing in church, you won’t regret it.

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Catechesis

Advent 101 – Fasting

Rev. William Cwirla

Advent is a fasting season. Fasting is a “fine outward discipline,” according to the Small Catechism. While it does not commend us before God nor is it to be seen by others (Mt 6:16), fasting is a valuable spiritual and physical discipline to train our appetites and bring them into conformity with our will.

Sadly, the excessive eating and drinking of the “holiday season” leaves us spiritually and physically debilitated. Many people make “resolutions” to diet and exercise in the new year in order to undo the damage of the holidays. Far better to exercise discipline and restraint in the days leading up to the feast of Christmas, so that we may enjoy the full twelve day feast with guilt-free joy. Fasting is really a part of ordered, disciplined feasting.

From the early centuries, Christians fasted each week on Wednesdays and Fridays. Wednesday was the day our Lord was betrayed by Judas, Friday the day He was crucified for our salvation. Fasting disciplines vary. Some eat nothing or simply a bit of bread and water. Others refrain from eating rich foods such as meats, cheese, or deserts. The time normally reserved for food preparation and eating is used for prayer and devotion. The money saved is given to the poor or to charities.

If you have never tried the discipline of fasting before, Advent would be a good time to start. Here is a simple program. On Wednesdays and Fridays in Advent, refrain from eating meat, cheeses, and desserts. If you are experienced at fasting, you may wish to extend this fast for the entire season, excepting Sundays. Sundays are always joyful little Easters.

If you have specific dietary requirements for health reasons, by all means, stay with them. Don’t starve yourself, but allow yourself to be hungry. As Luther once quipped, we must teach the belly god that he doesn’t need to be fed every time he growls. If you enjoy wine or other drink, limit yourself to a single glass of wine, or, if you wish, abstain from alcohol entirely (except of course, the Lord’s Supper!) during Advent. If you are unaccustomed to fasting, you may simply elect to eat a small lunch on Wednesdays and Fridays in Advent, and spend the lunch hour reading Scripture and devotions. You would be surprised how far an apple and a handful of almonds will take you.

Whatever you decide to do, do it prayerfully and intentionally. That is one reason why seasons and days of fasting are so helpful. They discipline you to fast even if you “don’t feel like it.” Don’t make a public display of your fasting. As Jesus teaches, wash your face, comb your hair, put a smile on your face, and keep your fast between you and God. Use the extra time for prayer, Bible reading, and devotion. Make an Advent “alms box” and collect the money you didn’t spend on food to give to someone in need or put it into the kettle of those bell ringing folks you see at this time of year. When you break your fast, don’t gorge yourself or make up for what you missed, but prayerfully enjoy each bite as a precious gift from God who gives seed to the sower and daily bread for our tables.

Should you lapse in your Advent discipline and unwittingly grab that slice of Christmas fruit cake (does anyone actually eat those things?), don’t beat yourself up over it, and by no means, do not lapse into religious guilt. This is a man-made discipline, not a commandment from God. But do take a reflective moment to recognize how our appetites control us, and how out of control our eating and drinking can be. “For freedom Christ has set you free,” therefore, let nothing, including your eating and drinking, enslave you.

You will likely find several benefits to your Advent fast. You will discover the joy of being in control of your eating and drinking. Or you may discover, much to your chagrin, how much of a slave to your appetites you actually are. Either way, this is a great benefit and blessing. You will rediscover the joy of food and drink and may even find freedom from the “religion” of dieting. You may lose a pound or two before Christmas, though the purpose of fasting is not to lose weight. You will realize the superiority of intentional devotional discipline over those silly new year’s resolutions, which are usually too little and too late. You will find your prayers and devotions increased and sharpened. You will have a little more to give to those whose stomachs are empty every day of the year.

And you may very well find yourself more relaxed and focused than ever before.

Rev. William Cwirla is pastor of Holy Trinity Lutheran Chuch in Hacienda Heights, CA. He is also president of Higher Things. This is the second article of a series on the season of Advent.

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Gospeled Boldly

Keeping It Real – Gospeled Boldly #108

Paul makes sure the Galatians know he’s on their side. In this episode, Pastor Eric Brown and Thomas Lemke finish the epistle!

In the Backwards Life, Pastor Brown takes on the modern idea that the ancients were unschooled and illiterate.

This episode covers Galatians 6:11-18.


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Gospeled Boldly

Peace Be Unto You – Gospeled Boldly #112

Pastor Eric Brown and Thomas Lemke continue the book of Ephesians.

In the Backwards Life, Pastor Brown talks about the folks that only show up for Christmas and Easter services.

This episode covers Ephesians 2:14-3:13.


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Gospeled Boldly

Eyes on the But – Gospeled Boldly #111

Pastor Eric Brown and Thomas Lemke continue the book of Ephesians.

In the Backwards Life, Pastor Brown talks about the use of Church Holidays in British fiction.

This episode covers Ephesians 2:4-13.


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Gospeled Boldly

No Doubt About It – Gospeled Boldly #110

Pastor Eric Brown and Thomas Lemke continue the book of Ephesians.

In the Backwards Life, Pastor Brown talks about assurance of salvation.

This episode covers Ephesians 1:15-2:3.


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Gospeled Boldly

Phenomenal Cosmic Power – Gospeled Boldly #109

Pastor Eric Brown and Thomas Lemke begin the book of Ephesians.

In the Backwards Life, Pastor Brown talks about political speech from the pulpit.

This episode covers Ephesians 1:1-14.


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Categories
Higher Homilies

Sola: No One Comes to the Father except through Me

by The Rev. Bruce Keseman

Sola.  That’s Latin.  You’ll learn a lot of Latin this week.  Sola means “alone.”  Maybe you already knew that.  If you didn’t, I guarantee you’ll know it by the end of this conference.

Sola.  That’s a word that offends some people.  Especially when they understand what it implies.  Sola may offend our sinful natures when we understand what it implies.  But it’s a word that should cause you to rejoice.

In the town of Collinsville, Illinois—which, by the way, is where our esteemed organist, Mr. Chris Loemker, lives—they had a big to-do a few years ago.  Don’t blame Mr. Loemker for the to-do.  He didn’t live there yet.  What was the to-do?  Would they have about prayer at their high school graduation or wouldn’t they?  They discussed.  They debated.  They argued.  And they decided.  They decided to compromise.  Which is to say, the devil got his way.  They decided to have a prayer.  A non-offensive prayer.  A non-sola prayer.  An “all religions are created equal” prayer.

The principal said, and I quote, “There will be no reference to Christ or anything that is of a particular religion.  There may be a reference to a supreme being.”  Unquote.

I don’t know what the principal believes.  But that school’s policy seems to imply that one religion will get you to the Father as well as the next.  Jesus begs to differ.  Jesus says, “No one comes to the Father except through me.”

How do you get to God?  Through Jesus.  Any other possible way?  Nope.  Christ alone.  When it comes to getting you to heaven, Jesus flies sola.

Did you notice the one name, the only name, the principal specifically said would not be mentioned in the graduation prayer?  “Christ.”  Jesus.  The only One who can get us and our prayers to the Father is the only One they specifically say won’t be mentioned.

Maybe they don’t want to offend anyone.  But then we don’t want to offend anyone either.  When you’re talking to your friends, especially your non-Christian friends, and the conversation turns to religion, do you say clearly, unequivocally that Jesus is the only hope for us sinners?  Not if you’re a typical Christian.

Why?  Why are we so hesitant to say that Jesus flies sola?  Isn’t it because we don’t want to offend anyone?Isn’t it because when we say that no one comes to the Father except through Jesus, we’re saying that Jews and Muslims and Mormons and Jehovah’s Witnesses and Hindus and Buddhists—and a whole lot of our own friends—are going to hell?  So we don’t offend them.  We refuse to tell them about the One who took care of their eternities and ours on a cross.

There may be another reason we’re hesitant to say Jesus and Jesus sola—alone—can get us to the Father.  I’m not sure we believe it.  Your pastor may have taught you in catechism class that Jesus is the only way.  But isn’t it possible that your pastor is wrong?  Hmm?  Isn’t it possible that all these different religions—or at least most of them—worship the same God we do but just call Him by different names?  Who are we to claim that we’re right and everyone else is wrong?  (Actually, we don’t claim that we’re right.  We claim that God is right.  There’s a big difference!)

But don’t Muslims and Buddhists and Jews and Mormons all teach the difference between right and wrong—just like Christians?  And don’t they all urge people to do what is right and not do what is wrong—just like Christians?  Doesn’t that make all those other religions as good as Christianity?  Yes!  It does make them as good as Christianity.  As long as you always do what they say, as long as you always do what is right, they are every bit as good as Christianity.

But if you are like me, if you are a sinner, if you fall short of the glory of the Father, then you need something those other religions don’t offer.  You need a Savior.  You need Jesus.

Jesus says, “In my Father’s house are many rooms.”  We call that house with many rooms “heaven.”  On the way home from this conference, our youth group is staying in a hotel.  It has many rooms.  And they are all “no smoking” rooms.  No smokers allowed.  In our Father’s house there are many rooms.  They are all “no sinning” rooms.  No sinners allowed.

For good reason.  If God allowed sin in heaven, it wouldn’t be heaven.  It would be this messed up earth all over again.  More sorrow.  More pain.  More death.  More zits.  That’s what came into this world when we brought sin into this world.  That’s what would be in heaven if God allowed us to bring our sin into His heaven.

So heaven is “No sin allowed.”  But we are filled with sin.  Which is why we need the Jesus that no other religion offers.  We need the Jesus who flies sola.

The Father did not lay your sins on Mohammed.  The Father did not lay your sins on Buddha.  The Father did not lay your sins on Joseph Smith.  The Father laid your sins on Jesus.  Christ and Christ sola—alone—has been to the cross for you.  Christ and Christ sola—alone—has removed everything that would keep you out of your room in the Father’s house.  So Christ and Christ sola—alone—is the way to the Father.

Not just any god will do.  You need the God who puts His Son on a cross for you and then raises His dead Son to life for you.  Any other way will lead you awayfrom the Father and into hell.

So Jesus says, “No one comes to the Father except through Me.”  Isn’t that rather exclusive?  Yes.  But in this case exclusive is good.  Exclusive is God’s way of being inclusive.  Exclusive is His way of including every sinner who has ever lived in the category of people whose sins have been paid for.

Let’s say you and I are in a high rise building.  In Freeburg, Illinois, where I’m from, a two-story building is a high rise.  But let’s say we’re in that six-story residence hall I’m staying in across campus.  Way across campus.  And let’s say that in this Texas heat, that six-story residence hall spontaneously bursts into flames.  When that happens, there are probably fifty different windows that we could jump out.  But the firefighters have a net under only one window.  If you happen to know which window has the net, I’d really appreciate it if you did not say, “Oh, pick any window; one is as good as the next.”  Be exclusive!  Tell me which one will save me.

School officials in Collinsville, Illinois, and people all over the world may imply that all religions are pretty much the same, that you can jump out any one you’d like.  But there’s only one with a net.  There’s only one with Jesus crucified and risen for you.  Maybe that offends some people.  But personally, I kind of like not having to guess which window has the net, which one will save me.

How can you be so sure that you can trust Jesus?  How can you be sure He’s the net that will catch you?  Well, there have been countless religious teachers in the history of the world.  All of them lived.  All of them taught.  All of them died.  And all of them are still dead.  Except one.  Jesus.  He was dead.  But He came back to life.  That is why you can entrust Him with your eternity.  If any one else dies for your sin and then rises to life, you can trust that person with your eternity.  But none will.

That’s why Jesus says, “No one comes to the Father except through Me.”  When it comes to your salvation, Jesus flies sola.  Christ alone.  That is not a reason to be offended.  That is a reason to rejoice.  For you, dear Christian, have been baptized into that Christ.