Categories
Higher Homilies

The Breaking of the Bread

This sermon was preached at the Closing Divine Service of the 2016 Bread of Life conferences.

Rev. Mark Buetow

“Oh, hello, stranger. Walk with us.”

“What are you talking about while you’re walking?”

“All that stuff that happened in Jerusalem.”

“What stuff?”

“Seriously? Are you a stranger in these parts? Have you, like, been under a rock the past three days? The stuff about Jesus. He was a mighty prophet. He did miracles. We THOUGHT He was going to redeem Israel but the chief priests got a hold of Him and he was handed over and crucified! Then we heard some of our fellow peeps say that some of the women had seen angels saying he was alive and couple of our pals went over there and saw that the tomb was actually empty! But they didn’t see HIM. It’s been three days since all this started and we don’t know what’s going on.”

And there’s the kicker. Lots of people can recite the facts. Even atheists can say, “The Bible says Jesus died on the cross and rose again and was alive the third day.” But that doesn’t mean they believe it. That doesn’t mean it does them any good. That doesn’t mean that just knowing that stuff means you’ll find Jesus or know where He is. Lots of people can tell you the facts, the details and not believe a word of it; not have a bit of comfort or peace or certainty in life because of what Jesus did. For that we need the Word and Jesus Himself to come to us.

“Oh you ignorant guys! Slow of heart to believe all the prophets taught! It’s all there. From Genesis to Malachi, it’s all about how the Son of God was going to come and suffer and die and rise again. Look, let me explain. In the beginning…”

And so Jesus explains to them what the Scriptures are all about. More directly, He teaches them that the Bible from beginning to end is about Him. Jesus teaches these two guys walking to Emmaus that He came to fulfill God’s promise to send a Savior to crush the serpent’s head. Everything in the history of Israel and the preaching of the prophets was getting things ready for the time when the Son of God would become man, be born of the virgin, suffer and die on the cross and then rise again the third day.

“You knuckleheads! All the stuff you’re talking about HAD to happen. It had to happen for YOUR sakes to save you from your sins.”

Yes, Jesus is a prophet mighty in word and deed. Yes, Jesus was handed over and crucified by evil men. Yes, His tomb was empty and the angels announced He is alive. Because all of that had. To. Happen. That’s what the Bible is all about. It all had to happen to save sinners. To save you! So that you wouldn’t be doomed forever. For YOU. It all happened for you. To save you.

“Emmaus! That’s our stop. Listen, buddy, it’s evening, the day’s almost over. Why don’t you stop and hang with us. You can tell us more of this Bible stuff. It’s really cool.”

So they go in and sit down for dinner. And Jesus takes bread, gives thanks, and breaks it.

“Hey! Wait a minute! That’s Jesus! He IS alive! Wait! He’s gone! Man, it’s like our hearts are on fire! It’s…It’s like we just finished a Higher Things conference! We gotta go back and tell the others.”

Back to Jerusalem. “Guys! Guys! He’s alive! He’s alive! Christ IS risen!” And they knew. They knew because He was revealed to them in the breaking of the bread. You want to know that Jesus died and rose for you? Right there. The altar. The bread and wine that are Christ’s Body and Blood given and shed for you. You want to know that the resurrection really happened? Right there. The altar. Christ’s Body and Blood. There. He. Is! Right there! You never have to wonder where God is. Where did Jesus go? He’s right there in the breaking of the bread. The Bread of Life is right here so that you may eat His flesh and drink His blood and know that God keeps His promises. So that you know your sins are forgiven. So that you know Jesus rose from the dead, that the Scriptures are true, that the eyewitnesses really saw it. Right there, Jesus is in the breaking of the bread, so that you will be raised up and live forever, too.

So, here He is again. Your Savior, in the breaking of the bread. Given and shed for you. And you’ll run back home today declaring, “The Lord IS risen! And we knew Him in the breaking of the bread where He has always promised to be for us and where he will be every Divine Service. Until He comes again.” In the Name of Jesus. Amen.

 

Categories
Christ on Campus

Let It Go: Your Identity in Christ Trumps Your GPA

Article PDF | Bible Study PDF | Leader’s Guide PDF

Ramona Tausz

Chances are, if you’re a Christian youth, you’re also a student. From grade school, to high school, to college, youth spend the first big chunk of their lives undergoing formal education. That period of time can get even bigger when you factor in graduate school, law school, or seminary. In short, “school” is a constant presence in young people’s lives. We exist in an academic world of grades, test scores, and exams. For years, our whole lives revolve around getting a great ACT score, being accepted to the best colleges, and maintaining a stellar GPA. And yet, our performance in this academic life and “world” that we live in has virtually no bearing on our eternal home and the life of the world to come.

The trouble is, we so often don’t act in light of this. Our salvation has been won and we’ve been declared perfect by Jesus Christ. We already have the “one thing needful,” yet the world we live in tells us we still need to prove ourselves through our academic success. Don’t get me wrong—being a student is a God-given vocation, and thus we are called to fulfill this vocation faithfully as a means of honoring God’s gifts to us and serving our neighbor in the world. But like any of God’s gifts, we tend to pervert them and turn something good into bad. Going overboard in your vocation as student can easily become idolatry.

Christian youth today hear a lot about how their true identity is not in their clothes, their body image, their popularity, alcohol, or drugs. But for many youth, is it not a much more common temptation to find identity and fulfillment in academic performance? We tend to look at scholastic achievements and ambition as purely good, but as sinful human beings, we can twist even the positive accomplishments of the worthy vocation of student.

I was always a dedicated student, but when I began my freshman year of college, this focus took a turn for the worse. At college, my sinful nature, with its tendency to idolize academics, was more evident than ever. I became obsessed with getting perfect grades and was constantly comparing myself to other students. My own academic performance became everything to me. I started slaving away at my books until the early hours of the morning, and barely slept—abusing my body as a temple of the Holy Spirit and disregarding God’s gift of health and rest. I made God’s blessings of learning and education into merely a means to my own glory. I stopped doing things purely for the sake of truth and my fellow man and instead did activities and assignments as a means to give myself accomplishments and build up my resume. Everything—even God’s Word, worship, and serving my neighbor—played second fiddle to the all-consuming focus of myself and my academic accolades. I started ignoring the other vocations God had given me as daughter, granddaughter, sister, and friend by rarely talking to my friends, calling my family, or even serving or communicating with my campus neighbors and dorm-mates.

Of course, my tendencies haven’t miraculously stopped now that I am a sophomore. I will live with my sinful nature all my life, but I take comfort in the daily drowning of the Old Adam “by daily contrition and repentance…that a new man should daily emerge and arise” has helped me to continually repent of my idolatry and live in Christ’s forgiveness (SC IV).

Perhaps your obsession with academics hasn’t reached the extent of my idolatry. Perhaps it doesn’t seem that bad compared to other addictions. But don’t be fooled. Looking to anything other than God for fulfillment and identity is as damning as Baal worship. Repent of idolatry, even if it is only a slight tendency, and keep repenting. Say with St. Paul, “But far be it from me to boast except in the cross of our Lord Jesus Christ” (Galatians 6:14 ESV). Sin doesn’t just disappear; while we are on earth, our old Adam continually battles our new man. Fortunately, however, our identity is no longer completely wrapped up in this old man. Neither is it found in our ACT score, our GPA, or any other sign of academic achievement.

Rather, our identity is found entirely outside ourselves, in Jesus Christ. We are no longer a mere number, such as a test score, but rather baptized children of God with our identity in Christ. As St. Paul writes, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). We are defined not by our own glory and the things we do ourselves, but in Christ and what He did for us. When God looks at us, He doesn’t see us at all, but rather His precious Son. Your value is found not in grades or academic achievements, but in the price paid for you in pint after pint of Jesus’ holy precious blood and innocent suffering and death.

My freshman year in college was self-inflicted hell-on-earth: I relied on myself for success and thus had to drown again and again in failure and despair. I could never find peace and happiness and rest when I was trying to find fulfillment alone. True comfort and happiness can only come when Christ is our fulfillment.

Take comfort in the Gospel and look no longer for your identity in academics. Rather, look to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross. Give thanks always for God’s gift of education, but also for the greater gift of His Son’s death on the cross.

 

Categories
HT Legacy-cast

Episode 3: September 18th, 2008

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The third episode of Higher Things Radio opens up with an interview with Stan Lemon on Holy Cross Day and the Gospel delivered for you in this ancient festival of the Church. Then Pastor Borghardt will interview Pastor Mark Buetow of Du Qoin, IL on a sectional that he delivered at this summer’s Higher Things Conference entitled, “Enemies at the Gate”. Together they’ll take a look at the devil, the world and our sinful flesh and how as Christians we fight and resist these things by virtue of the Gospel. Pastor Buetow will also answer the question, were we created sinful? In the segment, “Is this a sin?” Pastor Borghardt will cold-call Pastor Jonathan Baker of Mount Pleasant, Michigan.

Categories
Pop. Culture & the Arts

José y Maria

Rev. Bror Erickson

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. – Luke 2:7 (ESV)

In 2014, the graphic novelist, Everette Patterson, of Portland Oregon decided to do a Christmas card in the vein of the graphic novel pioneer Will Eisner, “who so often depicted, with religious reverence, noble individuals enduring the many minor discomforts and petty indignities of urban America.”

The result was a very untraditional nativity scene, perhaps on first blush, looking almost blasphemous, but more accurately depicting the true nature of the story than the typical nativity scene nowadays. The true story just wasn’t as nice as we make it out to be in children’s Christmas pageants.

In his Gospel, Luke hints at the indignities suffered by the Holy Family when he writes that there was “no room for them in the inn.” Despite the twisting and hoop jumping of modern scholars who want to say that the inn was the last place Mary and Joseph would like to be, and that the grotto with the barn animals was preferred, the text itself indicates otherwise. Luke would not have mentioned the inn, if that weren’t the preferred place to be. But the text doesn’t say there was no room. The text says there was no room for them. And this is the cause for a little head scratching. How is it that Joseph can’t find hospitable lodging for him and his pregnant wife in his home town? No uncles, or brothers? Why should he have to knock on the door of the inn in the first place? And do we really think the whole country side was so anxious to pay their taxes that the small inconsequential town a half an hour walk away from Jerusalem had absolutely no vacancies? Why would not one of these Middle Easterners so famed for their hospitality allow the young family to share quarters?

The answer is consequences. A whole village intent on making sure there were consequences for the improprieties of this young woman. Joseph taking her in rather than divorcing her or having her stoned was not doing “the right thing” according to these people. His response was corrosive to the moral fabric of the whole nation by sparing this young woman the consequences of her (apparent) actions. So there would be no room for them in the inn, lest their own daughters should be given wild ideas.

It would be just the beginning of the indignities Jesus would suffer at the hands of the sinners He came to die for — indignities that would culminate in crucifixion. And that is what Everette depicts for us with this wildly popular scene full of hidden innuendos. (Look all over the picture to find details from the Nativity story in Luke’s Gospel. How many can you find?) A modern-day Joseph and Mary, using the last pay phone in town, trying to find shelter across the street from the sort of motel that conjures images of Jesse Pinkman getting a root beer for Wendy from jailed vending machines. It’s a dark world and the only hope is the shoot from Jesse’s stem breaking through the concrete. A shoot that thirty some years later would be a tree bearing the fruit of life so that all of us would escape the consequences of our own indignities shared in failing to see Christ himself in the least of these.

 

Categories
Catechesis

Not as the World Gives

by Jonathan Kohlmeier

This world isn’t very peaceful is it? You are always hearing about hurricanes, tornadoes, wildfires, earthquakes, flooding and other natural disasters. The news is plagued with stories of tragic accidents, homicides, suicides, rape, or the constant slandering of public officials. Just viewing the world from the outside can show that it is not a peaceful place. In fact, all the evil may even lead one to become extremely depressed.

But it doesn’t stop there, does it? The violent attacks of sin, death and the devil don’t just stay “out there;” they hit close to home. You don’t do as well as you know you should in school. Your boyfriend or girlfriend breaks up with you. Your parents go through an ugly divorce. A friend is killed in a car accident. You lose your own house to a natural disaster. You finally get up the courage to ask that special girl out – only to be turned down. You cry when you find out that the guy who you have liked for as long as you can remember changes his Facebook relationship status to “In a relationship.” That peace thing… it seems like a distant memory, if not some old fairy tale. How can there possibly be any peace in a world like this?

Depressed. That’s where it leaves us; in a dark hole that we have no hope of ever getting out of. Hopeless. Depressed with no reason left to go on.

“Now, wait a second Jon. That can’t be right. We’re still going on, sometimes even with a little happiness in our lives.”

Unfortunately, that IS all the world offers to you. That’s all you can achieve on your own. Left to yourself, you are just “going on,” but empty and void of peace.

But, there is hope! You are baptized!

Christ says in Matthew 11, “Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light.” His yoke is easy and His burden light because He bares them for you! He takes all the evil and sin of the world onto Himself and leaves you with rest and peace. And in John 14 his promise of peace is heard, “Peace I leave with you; My Peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

The above passages are two of the recommended readings for the Order of Compline (LSB p.253), a beautiful prayer service for use at the close of the day. An overriding theme is peace, both throughout the night and at the end of our lives. In fact the first line is, “The Lord Almighty grant us a quiet night and peace at the last. Amen.” Psalm 4, which is historically chanted during Compline, ends by saying, “In peace I will both lie down and sleep; for you alone O Lord, make me dwell in safety.”

This sure peace that we are given comes from the Death and Resurrection of Jesus Christ. It was first given to you at your baptism! You are washed clean of all sin! The devil has no power over you! You are no longer of this world! You are of Christ! Therefore you have hope and you have that peace of God which passes all human understanding.

This sure peace is granted to you in Holy Absolution. Those sins that you have committed in thought, word and deed by no fault but your own have been pardoned, forgiven and absolved. The full price was paid by Christ’s Death.

This sure peace is granted to you at the Lord’s Supper. That peace enters your mouth in the Body and Blood of Christ in, with, and under the bread and the wine. It is given to you for the forgiveness of sins and everlasting life. Not some forgiveness and everlasting life to come later; but In Christ you have forgiveness and everlasting life now!

Now violence, depression and death will always be a part of this world. But, you are baptized! You have hope and peace even amidst all the evil of this world. You can repeat another of the readings from Compline in full confidence. “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:38-39)

Guide us waking O Lord, and guard us sleeping,

that awake we may watch with Christ, and asleep we may rest in peace. Amen.”

Pax Christi.

Categories
Catechesis

A Heart that Sees

by The Rev. Jonathan Naumann

As we recently contemplated during Christmastime, the Gospel of St. John says, “[Christ] was in the world, . . . the world did not recognize Him” (John 1:10). Unfortunately, even when Jesus walked the earth in human form, many people failed to “see God”.   Also today, it is a sad reality that many people do not understand God’s plan  of salvation properly.

In his letter to the Ephesians, St. Paul was inspired to write:   “I pray . . . that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints” (Ephesians 1:18).

God’s Word tells us that the ability to see with the heart comes from God who pours into our hearts the gift of faith. And an instrument God’s Holy Spirit uses to accomplish that is the Bible. “Faith comes by hearing the word of God” (Romans 10:17).

To encourage our faith, Holy Scripture gives us examples of human beings who had “hearts that see”. Remember Simeon and Anna, a righteous and devout pair who were among the first in Jerusalem to recognize that Jesus was the Messiah even while He was still a baby.  We are told that they waited patiently year after year for the consolation of Israel and the redemption of Jerusalem. Simeon and Anna had been seeing their Savior, through faith, for years.  On that very special day, however, when He was brought as an infant to the temple, they saw Him with their eyes.

True seeing takes place in the heart – through faith.  Faith in our hearts can see further than our physical surroundings.  Faith can see all the way through this life to the eternal promises of God.  That precious gift of “inner sight” – our faith – which we receive from God, produces a hope that works for today!  It works for us in the real world of pain and problems, struggle and mess, in which we must live and function.

That heaven-sent hope says, with the voice of God, “Remember, you are holy and blameless in my sight.”  (Ephesians 1:4) Knowing that God sees us with a heart of love gives us all the reassurance we need to make it through today.  When He gives us the faith to believe it, we see with our heart that He loves and forgives us.  For when God looks at you and me with His heart, He always looks at us in mercy, for the sake of His Son, Jesus Christ.  If God were to look at us the other way, through His Law rather than His Gospel, it would be better for us NOT to be found!

Epiphany reminds us again to look with our hearts:  to “look where your treasure is – for there will your heart be also” (Luke 12:34).  The Magi saw a star in the sky, but their hearts saw a new born king, so they ventured on a long journey to a foreign country (Matthew 2:1-2).  Shepherds saw angels in a starry sky, but their hearts saw the fulfillment of a long awaited promise.  Two new parents saw midnight feedings, sleepless nights, and diapers, but their hearts saw Immanuel – “God with us”.

Today we can think of beliefs and objects of faith that cannot be seen but are nonetheless true:  We can’t see Baptism’s water and Word washing away sin and breaking the hold of the devil; we can’t see the old Adam die and the new Adam arise; we can’t see the body and blood in, with, and under the bread and wine of the Lord’s Supper.  We can’t see God with us always; we can’t see Jesus carrying our sins and defeating the Devil.  We can’t see the Holy Spirit giving the gift of faith and interceding with sighs too deep for words. We can’t see heaven’s angels protecting and defending.  Yet all these things are true.  God is doing His work, according to His Word.

Though our physical eyes don’t see, we Christians believe these promises from God.  We know they are true because He is “the Way, the Truth, and the Life.”  Yes, thanks be to God!  He has given us a spiritual vision, – a “heart that sees.”

Categories
Catechesis

Catechism: The Table of Duties: Parents and Children

by Rev. William C. Cwirla

From the moment of our birth, God places us in an order. We have a father and a mother who have begotten and birthed us. Even if we have been adopted or have stepfathers or mothers, God has set us into the holy order of a household as children under the authority of our parents.

This is the very heart of the 4th commandment. ” Honor your father and your mother.” Out of fear and love of God we should not despise or anger our fathers and mothers, but honor them, serve and obey them, love and cherish them. Father and mother are God’s deputies; they share a verb normally reserved for the Lord alone: to honor. Their rules are God’s law for us. This is why the apostle Paul warns fathers not to exasperate their children. Don’t frustrate them with endless, useless rules, which will only make them worse and teach them to despise God’s Law.

Rather parents, with fathers at the head, are to bring up their children in the nurture and instruction of the Lord. This begins with bringing their child to Baptism, where the life of being a disciple of Jesus begins. It means bringing the kids to church, teaching them how to sit still in the pews, how to use the hymnal, how to hear and speak and sing with your fellow believers. It means involving the children in devotions at home, teaching them the Scriptures and the catechism, confessing and forgiving each other, and training them to live as God’s free and forgiven children.

Parents are for our blessing, even though it may not always seem that way, especially when we as children don’t get what we want. They protect us, provide for us, nurture us, and mentor us into adulthood. The apostle Paul reminds us that this commandment is the first one that contains a promise: “…that it may go well with you and that you may enjoy long life on the earth.”

While obedience to parents doesn’t necessarily increase your life span, life does tend to go a lot better when you live at peace within the order God places you. You don’t get into trouble with your teachers. You don’t run afoul of the government and wind up in jail. You aren’t a nuisance to your neighbors. In short, you become a good citizen, member of the household, and congregation member.

Our problem is that we have this old Adam, our inborn “brat” who doesn’t want to be under anyone’s authority and even despises father and mother. Our old Adam is why we act up at home and in school, why we don’t help with the dishes or clean our rooms or come home at the appointed hour or don’t listen with respect to our parents. The Old Adam is why we resent their place in our lives. God’s order of the household is intended to reign in that old brat of ours.

Like the Law itself, parents are a curb, a mirror, and a guide. They curb the effects of sin with curfews, rules, and expectations. They show us where we have fallen short of the glory of God and how we have failed to live up to standards. They guide and instruct us into adulthood, apprenticing us, and teaching us by example. This literally kills our old brat, Adam, and that’s precisely what’s supposed to happen. Daily we die to sin; daily we rise to new life in Christ, until we attain full maturity in Christ (Ephesians 4).

The evangelist St. Luke tells us that Jesus, as a 12-year-old young man, was obedient to his parents, Mary and Joseph, and lived under their authority in Nazareth (Luke 2). Imagine that. The Son of God in the flesh, the second Person of the eternal holy Trinity, lived in the household of Mary and Joseph under their authority and was obedient to them. He did this for us and for our salvation. He did this to redeem our broken homes by His obedience, suffering and death. He became the obedient child for us all, so that in Him, our lives might again be ordered as God’s children, and we would receive the gift of an ordered household as God’s good and gracious gift to us.

Where sin has disrupted the holy order between parent and child, Christ brings forgiveness and reconciliation. Where we have sinned against one another, confess to one another and forgive one another as you have been forgiven in Jesus.

Gracious Father, bless our homes with ordered peace. Bless fathers and mothers in their holy vocations of raising their children in Your nurture and instruction. Bless children in their vocations as they apprentice to adulthood and train to form their own households. Bring healing and forgiveness to homes that are broken by sin, and turn the hearts of parents to their children and children to their parents, for the sake of Your Son, our Savior, Jesus. Amen.

Rev. William M. Cwirla is the pastor of Holy Trinity Lutheran Church in Hacienda Heights, California.

Categories
Pop. Culture & the Arts

Hide It Under a Bushel, No! I’m Going to Let It Shine!

Rev. Bror Erickson

Ok, so it wasn’t a bushel that Pastor Steve Olson was looking through, but a Janitor’s closet in 2007 when he stumbled upon the painting “Christus Consolator” that is now on permanent display at The Minneapolis Institute of Arts. A curious find indeed, could this really happen in small town Dassel, MN? Pastor Olson was just looking at different ways the church could expand its Sunday School program as he cleaned up the closet and noticed this a stack of posters in the corner, underneath them was an old deteriorated painting of Jesus, a light of compassion and a face of mercy upon life’s downtrodden in the darkness, and a curious signature, “Ary Scheffer.”

Pr. Olson had a feeling he was looking at an original after googling the name Ary Scheffer. But how could such a famous artist for the 19th century French royal court find its way to a janitor’s closet, when its sister once graced the Lutheran Chapel of Princess Mecklenburg-Schwerin in the palace of Versailles? Van Gogh himself was known to have kept a second rate copy of this painting among his most treasured possessions! This was the skepticism, Pastor Olson met with wherever he turned in the art world trying to find someone who might know what to do with it, where to go to get it authenticated, maybe restored.

Ary Scheffer was inspired to paint “Christus Consolator” by the words of Christ in Luke 4:18. A paraphrase of this verse is inscribed on the frame of the primary version now found in Amsterdam’s Historical Museum. It reads: “I have come to heal those who are brokenhearted and to announce to the prisoners their deliverance; to liberate those who are crushed by their chains.” It was the subject matter of the compassion of Christ on a slave that caught the attention of the prominent Bostonian abolitionist and champion of the poor, William Story Bullard who would have visited Ary’s studio in 1851. It changed hands a couple of times after that before Pastor Nordling acquired it as a pastor in Connecticut, before taking a call to serve in Dassel, MN in 1929. When he died in 1931 the painting was left as a gift to Gethsemane Lutheran Church, but after years of deterioration due to less than ideal climate conditions the painting was taken down and left in the janitor’s closet only to be discovered by Pastor Olson decades later.

When Pastor Olson finally prevailed over the skepticism of the art world to look at the painting appraiser, Patrick Noon’s jaw dropped. The skepticism and wariness of a two hour drive from the cultured city of Minneapolis to the boonies of Dassel disappeared as he recognized that here he was beholding an icon of Western and Christian culture that had inspired the sympathies of Christians around the world to put an end to the slave trade, and have compassion on their fellow man as Christ showed mercy to the world with his death and resurrection. Here, hiding in a janitor’s closet, had been a sublime sermon in paint, a gospel light that needed to shine.

Today, those who are interested can visit the Minneapolis Institute of Art and see this wonderful painting once hiding in a janitor’s closet but now shining for all to see. Patrick Noon who authenticated the painting has written many articles on the painting one of the best can be found here. It was during Holy Week of 2009 Pastor Olson was invited for the unveiling and overwhelmed at the opportunity to share the gospel with worldwide media explaining, “sometimes we have treasures hidden in a closet and have forgotten they were there, this could not be more true for us than the gospel as depicted in this painting that we too often take for granted.”

Pastor Bror Erickson is pastor at Zion Lutheran Church, Farmington NM. 


Categories
News

Higher Things Magazine for Winter 2018 – Now Available!

This issue features an assortment of sermons delivered by some of your favorite pastors! Each one submitted to us is a sermon that each pastor felt was especially memorable to preach. Be sure to check out the catechism article by Rev. William M. Cwirla, which zeroes in on how to listen to a sermon.  Also, we recommend you read each passage upon which the sermons are based. And as you settle in to read, try to imagine you are hearing these words right from the pulpit.  A few of these sermons are available to listen to on our website as well. We hope you enjoy each sermon as you “listen to” (read) Law and Gospel rightly preached—all Jesus—FOR YOU!

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Categories
Sermons FOR YOU

“Naaman’s Biggest Problem Wasn’t His Leprosy” Epiphany 3 2019

Old Adam would rather die by the law than live by grace, but God joins His word to water for sinners and for you.

Text: 2 Kings 5:1-15 (One Year)

Preacher: Pastor Harrison Goodman, St. Paul Lutheran Church in Carroll, Nebraska