Author: Higher Things

by The Rev. Bruce Keseman

I see a lot of parents here who have sons. I have a question for you. You celebrate your son’s birthday every year, just like we celebrated Jesus’ birthday last Sunday, right? Well, this Sunday we’re celebrating the circumcision of Jesus, so why don’t you have an annual celebration of that event for your son, hmm? Why don’t you sing “Happy Circumcision Day to You” and bake a Circumcision Day cake and give him Circumcision Day presents, hmm?

Circumcision just doesn’t seem like an appropriate thing to commemorate, does it? So why do we even celebrate Jesus’ circumcision-especially since there is only one sentence in all of Scripture about that little surgery on Mary’s child and the accompanying bestowal of the moniker “Jesus”? Today we learn that the little blood and big name remembered in that single sentence of Scripture make a huge difference in our lives as we enter 2009 and always.

Mary and Joseph did what every Jewish parent did with a male child. They did what the Old Testament told them to do. Eight days after he was born they took their son to be circumcised. And they have him a name. A lot of us Gentiles circumcise our sons, too. It’s no big deal. But among Jews, circumcision is a big deal. Circumcision shows that that child is part of God’s covenant people.

And back in Biblical times, naming your son was almost as important as circumcising him. Isaiah named his son Maharshalalhashbaz-because that name contained a message God wanted to speak to his people. My parents could have named me Frank, Leo, Fritz-almost anything except Maharshalalhashbaz-and it wouldn’t have changed my life a bit. That’s because names are just labels to us. We use them to identify people, so everybody in the whole church won’t respond if I say, “Hey, Fred.” But to most people in the Bible, a name was a whole lot more than a label. Your name described who you were and what you were all about. For instance, “Eve,” means “living,” because she is the mother of all living humans. “Adam” means “ground,” because he was taken from the dust of the earth. Abraham means “father of many,” because his descendants are as numerous as the stars in the sky. “Peter” means “rock,” because on the rock of Peter’s confession Jesus build his church. When David was king, there was even a man named “Nabal.” David’s wife said Nabal’s name fit him perfectly. “Nabal” means “fool.”

Back then, people and their names were inseparably intertwined. Maybe if we realized that God and his name are still inseparably intertwined, we’d be more careful about the way we use his name. “You shall not misuse the name of the Lord.” That’s the second commandment. But how many times do you hear one of us say, “Jesus Christ” or-the one that’s really in vogue right now-“Oh, my God.” God wants us to use his name when we’re praying. But those aren’t prayers. Those are expressions we use when we’re angry or impressed or surprised. Do we think so little of God that we toss his name around as if it means nothing?

And if any of us manage not to speak his name in vain, all of us still wear his name in vain. We’ve worn the name of Christ ever since we were baptized. We’re called Christians. But look back over the year that’s ending, look back over your whole life. How often has the way you lived brought shame to Christ’s name? I know the way I’ve lived hasn’t allowed others to see my good works and glorify my Father in heaven. In other words, we’re taking God’s name in vain every time we do anything contrary to God’s will. And that’s no small thing. God says he will not hold guiltless anyone who misuses his name.

Yet, it’s precisely because we have sinned so grievously against God’s name that we hold that name so dear. The name Jesus is God’s promise of salvation to us sinners.

“Keseman” means “Cheeseman.” If I had ended up as a cheesemaker, my named would have matched my life. But my name would’ve matched my life only by accident. It’s no accident that Jesus’ name matches Jesus’ life. His name was part of God’s plan. The angel told Joseph, “Give him the name “Jesus,” because he will save his people from their sins.” The name “Jesus” means “YHWH saves.” It’s the perfect name for the baby born at Bethlehem. It tells us who he is-YHWH. And it tells us what he does-saves.

My personal name is Bruce. God’s personal name is YHWH. The name YHWH is found hundreds-probably even thousands-of times in the Old Testament. Yet we hardly ever hear it. That’s because most English Bibles replace the name YHWH with the word “LORD” in all capital letters. Take a look at today’s Old Testament reading. YHWH appears four times, and each time it is translated as LORD in all capital letters. And that reading reminds us how precious the name YHWH really is. God promises to bless us with that name. And he does bless us with that name at the end of every service: “YHWH bless you and keep you, YHWH make his face shine on you and be gracious to you, YHWH lift up his countenance on you and give you peace.”

YHWH can bless us with his name at the end of every service, because 2000 years ago, he dressed himself in human flesh and became one of us. As incredible as it seems, the baby in the cattle trough is YHWH-YHWH come to save his people, come to save us people from our sins. Remember, “Jesus” means “YHWH saves.” So his name assures us that he is God. But his name also assures us that he is human. The name Jesus was common name for humans in the first century. Ten other kids around Nazareth might have shared the same name. And except for the fact that he didn’t sin, our Jesus was just like all the other Jesuses in town. He played sports, sang songs, and hung out with the other kids in the neighborhood. In other words, he was just as human as any of them or any of us. Jesus is 100% human at the same time that he’s 100% God. That’s not just theological trivia. Jesus has to be both God and human if he’s going to save us. Only God has the power to save. And only a human is allowed to take our place.

So the name “Jesus” tells us who he is-YHWH, the God of the universe, who has became a human just like us. The name Jesus also tells us what he does. He saves. Again, “Jesus” means “YHWH saves.” Ten other boys in Nazareth may have had the name “Jesus,” because their parents wanted everyone to know that YHWH would come to save his people. Jesus had that name because God wanted everyone to know that YHWH had come to save his people.

When we were hanging from the ledge by our fingertips in sin, when we had no chance to be rescued, when we were slipping, slipping, slipping toward hell, Jesus came to the rescue. He came to the rescue in a livestock trough. He saves us from an everlasting fall. He saves us from the consequences of our sin, saves us from the threats of Satan, saves us from the permanence of death, saves us from the destruction of hell. That salvation is all there in the name “Jesus,” for as Peter once preached, “There is no other name under heaven given among men by which we must be saved.” It’s by the one with the big name “Jesus” that we’re saved.

But it’s the little blood-in Jesus’ circumcision-that helps us to see how Jesus lived up to his name that means YHWH saves. That seemingly insignificant surgery reminds us that he saves us because he is a human like us, he’s under God’s law with us, and he shed his blood for us.

First, circumcision shows that Jesus is a human like us. Jesus’ name already showed us his humanity, but his circumcision makes it certain. “How does removing a foreskin prove that Jesus is a human?” you might ask. Well, God is a spirit. Spirits have no bodies. And you can’t remove a foreskin from a being that doesn’t have a body. Put simply, God can’t be circumcised-unless God becomes incarnate, unless God makes himself a human. And that’s just what he did. So circumcision shows that Jesus is a human.

That little operation also reminds us that the human Jesus didn’t request any special treatment and he didn’t receive any special treatment. He was just like us. Jesus got no exemptions, because he was God as well as human. Every other person of his gender, age, and race was circumcised, so Jesus was circumcised. But why was Jesus circumcised? Circumcision was God’s way of saying, “I will be your God and you will be my people.” But Jesus doesn’t need a God. He is God. Circumcision is also God’s way of forgiving sins. But Jesus doesn’t need his sins forgiven. He has no sins. Circumcision was God’s way of saying, “I’m making you my child.” But Jesus doesn’t need to be made God’s child. He has always been the Son of God. In other words, Jesus wasn’t circumcised for his own good.

Jesus was circumcised for our good! Circumcision is part of Jesus fulfilling his name. It’s part of Jesus being YHWH saves. To save us, Jesus had to take our place. And to take our place, Jesus did for us what he didn’t need to do for himself-he became a human and he became circumcised.

So circumcision shows that Jesus is human like us. It also shows that he is under God’s Law with us. He’s under God’s Law with us, so he can do for us what we can’t do for ourselves. We can’t keep God’s Law. If we want to stay out of hell, we have to keep all of his commandments all of the time. But we have misused God’s name. And we’ve broken every other commandment as well. Circumcision is Jesus volunteering to keep for us all those commandments we haven’t kept for ourselves. From the moment of his circumcision, every Jew was obligated to keep all the laws of the Old Testament. From the moment of his circumcision, Jesus was obligated to keep all the laws of the Old Testament-not for himself but for us. Jesus didn’t need to get right with God. He is God. But we need to get right with God. Jesus is the only baby ever born who is above God’s Law. He’s above it, because he established it. But circumcision is Jesus’ way of voluntarily taking himself from above God’s Law and placing himself under God’s Law. Circumcision is Jesus’ way of promising you and me that he’ll keep all the commandments for us, so that we can be right with God.

All that sounds wonderful-Jesus volunteering to be circumcised for us. But did Jesus really volunteer to be circumcised? He was only eight days old. It’s not like Mary and Joseph said, “OK, Jesus, waah once if you want to be circumcised and waah twice if you don’t want to be circumcised.” Yet being circumcised and obligating himself to keep all the commandments was Jesus’ choice. He consciously chose to be born of a Jewish mother, Mary, in part because he knew that would mean he would be circumcised and would have to keep God’s Law. He wanted to keep the Law for us. And he did keep the Law for us. On that day of his circumcision and on every day of his life before and after, Jesus did everything the Old Testament said he had to do and nothing that the Old Testament said he couldn’t do. He did cared about everyone. He helped countless people. He did all the things we should do.

And here’s why that’s so important: God counts every one of those works that Jesus did as though it were a work that you did. That’s one benefit of Baptism. Baptism is God putting Jesus’ saving name on you so you get credit for everything Jesus did right in his entire life. That’s why people being baptized so often wear white. White is the color of goodness. The person being baptized may not have done an abundance of good deeds, but Jesus has done a multitude of good deeds. And when you’re baptized, all his good deeds are counted as yours when the water is poured and his Word is spoken.

So his circumcision is Jesus’ way of putting himself under God’s Law with us, so he can keep that Law for us.

Remember, Jesus means “YHWH saves.” We’ve already heard that circumcision shows us that he fulfills that name by becoming human like us and by putting himself under God’s Law with us. His circumcision also shows us that he fulfills his name by shedding his blood for us.

To be saved, a person has to have all good works and no sinful works. Jesus has given us all his good works. But how do we get rid of our sinful works? Circumcision is Jesus volunteering to shed his blood to get rid of our sin. Both Leviticus and Hebrews tell us that without the shedding of blood there can be no forgiveness. But Jesus shed his blood. The little blood that he shed on the eighth day of his life was a promise that he would shed all of his blood in the thirty-third year of his life on a cross. On Good Friday, he shed blood from his back when he was beaten, from his head when he was crowned, from his hands and feet when he was nailed, and from his side when he was stabbed. He shed that blood for you. By the shedding of that blood you are forgiven! Your sins against the second commandment and against every other commandment are gone.

And so that you can be sure of his forgiveness, the same Jesus gives you the same blood that he shed to save you when you come to his altar. As he places his body and blood in your mouth, he is pledging that your sin is gone and his name is fulfilled. His name means “YHWH saves” and at his Table you taste and see not only that YHWH saves but that Jesus saves you. What his circumcision hinted would happen did happen: his blood has been shed for you

A circumcision doesn’t seem like an occasion for celebration. But as we begin the year 2009, we’ve discovered that a little blood and a big name make a huge difference every day of our lives.

The Rev. Bruce Keseman serves Christ Our Savior Lutheran Church, Freeburg, Illinois. He is a member of the Higher Things Board of Directors. Pr Keseman is also one of this years speakers at Sola.

by The Rev. William Cwirla

Luke 2,22-40

In Nomine Iesu

Today is the fourth day of Christmas, and I hope you’re still going strong with the holy days now that the holidays are behind us.  It makes me sad to see the Christmas trees already curbed for the trash man. It’s like baseball fans who go home in the sixth inning to beat the traffic and miss the best part of the ball game. There’s plenty more left to Christmas, so don’t give up yet.  We’ve even kept the candles burning to keep you in the mood.

The Gospel according to St. Luke records only two events of Jesus’ infancy – His circumcision and naming on the eighth day of His life, and His presentation in the temple when He was forty days old.  The eighth day is the day every Jewish boy of Jesus’ day received the sacrament of the covenant in his own flesh.  And he received his name, his identity in the community. Luke is very careful about all this.  He never mentions Jesus’ name through the entire story of His birth in Bethlehem.  Did you catch that at Christmas? He’s simply “the child,” because up until the 8th day, you didn’t officially have a name.

Circumcision was a sacrament that revealed your belonging to Israel. It meant that all the promises spoken to Abraham and through Moses to the people of Israel pertained personally to you. At your circumcision you became a “son of the covenant” and a “son of Israel,” and so that’s when you officially got your name. Luke delivers all of this in one short sentence: On the eighth day, when it was time to circumcise him, he was named Y’shua – Jesus -, the name the angel had given him before he had been conceived. The Child who laid in the manger, who came to save His people, that is, all humanity, from sin, the Word become Flesh to dwell among us, now feels the sting of the Law for the first time. He is born of woman, born under the Law to redeem those under the Law with His holy precious blood and His innocent suffering and death.  this is the beginning of all of that.

And then on the fortieth day the infant Jesus makes His first appearance at the temple in Jerusalem. Again, this is all according to the Law of Moses. The first-born male was considered holy, he belonged to the Lord and his parents had to redeem him, buy him back with blood sacrifice – a lamb and a dove, if your could afford it, or two doves if you couldn’t. Every first born male was a sign to Israel of God’s only-begotten Son whose blood would redeem the world from sin and death.

The fortieth day was also purification day for the mother. Now you might wonder why Mary should need to be purified of anything since her Son is sinless. But that’s precisely the point. No exceptions are made for Jesus, or for His mother. He is treated just like a sinner, and she is treated as though she had just given birth to one.  He is “born of woman, born under the Law to redeem those who are under the Law.” The whole weight of the Law falls on Jesus, and He fulfills it, literally places Himself under the Law and fills it up with Himself.

You may look at it this way.  Whatever Jesus does, or has done to Him, fulfills the Law. When Jesus was circumcised, the Law of circumcision was fulfilled. When Jesus was presented in the temple and bought back with blood, the law of the first-born was fulfilled. Circumcision came to its purpose on the eighth day of Jesus’ human life. It was fulfilled, filled up with Jesus. The law of a mother’s impurity and the redemption of the first-born came to its purpose when Jesus’ was forty days old. It was fulfilled, filled up with Jesus.  And, if you take that all the way to Jesus’ baptism, and His suffering and death on the cross, the entire Law came to its purpose when the Son of God died on the cross.  It was fulfilled, accomplished, finished.

Everything in this morning’s Gospel speaks fulfillment. Even the numbers demand our attention. The fortieth day of Jesus’ life is exactly 490 days, or seventy weeks, since the angel Gabriel appeared to Zechariah in the same temple next the incense altar. And so there are exactly 70 times 7, or “seventy sevens” as the angel Gabriel told the prophet Daniel, between Gabriel’s appearance to John in the temple and the Incarnate Son of God’s appearance in the temple.  Coincidence? No – fulfillment.

If you’re into numbers, think about Anna, the prophetess who was also there that day. She had been married for a perfect seven years, and she was now eighty four years old (that’s 12 times 7). The numbers of her life shout out “fulfillment.” God is true to His word. She spent all her days and nights in the temple waiting for the Messiah, certain He was coming in her lifetime. And when she sees Jesus, 40 days old in His mother’s arms, she can’t help but praise and give thanks to God, and tell everyone about Him.

We have no idea how old Simeon was. We know that God told him he wouldn’t die until he’d seen the fulfillment of God’s promise. Every day he went to the temple, watching, waiting, wondering if this was the day. One day he sees a man and a woman walking in the temple courtyard, and the young woman is carrying a little boy in her arms. The man is carrying the poor man’s redemption price – two small pigeons. And the Holy Spirit whispers to old Simeon, “That’s the One. He’s the One you’re waiting for.” Tears must surely have come to old Simeon’s eyes as he received the 40 day old baby Messiah in those ancient arms. It was as though the entire OT, the whole Torah and the prophets were cradling the little Child and singing His praises. And when Simeon breaks into song and says, “Lord, dismiss your servant in peace,” he speaks on behalf of all of Israel. Israel’s purpose is fulfilled.  Israel can depart in peace, because the Glory of Israel had come to the temple.

This Child that Simeon is holding in his arms, He is God’s salvation in human flesh. He is the Light that reveals God’s goodness and mercy to the Gentiles, the outsiders. He is the Glory of God’s people Israel, the insiders. He is the Savior not of some but of all. Luke tells us that Mary and Joseph “marveled at these things” just as they marveled at what the shepherds told them the night Jesus was born. These are marvelous things – that a little Child should be the salvation of God, the promised Light of the nations, the Glory of Israel.

The world looks and sees nothing more than an eight day old Jewish boy screaming at the top of his little lungs. Or a forty day old with his parents in the temple. Only two people took notice of Christ that day – Anna and Simeon. No priests showed up to pay homage. No teachers of the Torah gathered around to see the fulfillment of their teaching. No Pharisees came to stare in the face of perfected humanity. No, only Simeon and Anna were there to welcome and embrace Him. And the only reason they recognized Him is the Holy Spirit told them. Otherwise they wouldn’t have known either.

He’s the world’s Baby, but don’t expect the world to embrace Him. “He came to His own, but His own did not receive Him.” Simeon warned Mary that the cross will mark this Child’s life. He would be destined for the rising and falling of many in Israel. Many would rejoice in His coming, especially those who were on the fringes. Many would also greet His coming with hostility, especially those who were invested in the religious institutions of Israel – the priests, the teachers of the Torah, the Pharisees. You can never be neutral about Jesus. You either receive Him for who He is, or you reject Him. But there is no agnostic, undecided, third way. There is no saying, “I’m not sure.” You have His claim and the testimony of the Scriptures. He’s the Son of God and the Savior of the world or He isn’t.

Simeon said this sweet little Child “would be a sign spoken against.” Wherever Jesus is, there is controversy. He came to announce God’s pardon and peace, but He drew hostility and anger. People get mad when they lose their religion. The Gospel isn’t “good news” for those who want to justify themselves. But for the broken, the desperate, those who don’t have a leg to stand on before God, it’s the best news you could ever hear. Here is God’s little Lamb, the perfect unblemished sacrifice for the sin of the world, making His first appearance in the temple, the place of sacrifice.

Many come to church to feel good about themselves. They seek approval for what they are doing. They seek to boost their self-esteem.  They want uplift, inspiration, escape, an alternative drug. When Karl Marx called religion the “opiate of the masses,” he was right. That’s what the masses want – a drug. They don’t want to hear about their sin. They don’t want to deal with their death. It doesn’t feel good.

It’s us too. Each of us. It’s me. I get caught in the same thing. It’s Christmas and you’re supposed to be joyful and happy and peaceful and loving to everyone. And that would be fine except for the fact that people make it so difficult to be joyful and loving. Christmas has this way of bringing out the best and the worst in us all at the same time. Tempers run short in this season of peace. People get depressed in this season of joy. We expect that God is going to fix all that, somehow.

We all say that “Jesus is the reason for the season,” but we sometimes forget the reason Jesus came in the flesh in the first place. It wasn’t so He could have a birthday party once a year. He came to die with our sin. He came to reconcile humanity to God. He came to be humanity’s new Head, the second Adam who gets it right. He came to embody all of us in His own body – born of Mary, circumcized on the 8th day, presented and redeemed in the temple at 40 days, baptized in the Jordan river, crucified on Calvary, raised from the dead.

The cross hangs large over the whole scene. You can’t escape it. Christmas has a cross shadowing over the Christ Child. It’s there in His circumcision, the shedding of His blood as a “son of the covenant.” It’s there in the sacrifice to redeem the world’s Redeemer. Simeon spoke soberly to Mary. A sword was going to pierce her own soul too. Her being the Mother of the Messiah was going to mean heartache and sorrow for her. You mothers of sons, you know. You have hopes and dreams. Imagine the sorrow of watching your first born son mocked, rejected, ridiculed, crucified. Not even Jesus’ own mother is exempted from the cross. Nor are any of us.

If you are less than joyful on this fifth day of Christmas, that’s OK. If your Christmas was less than merry, that’s OK. If all the talk of “peace, peace” when there is no peace rings a bit hollow in your ears, that’s OK. You are sensing the cross that lies under Christmas. But remember, and cling to this. The cross is the way to resurrection and life and joy that has no end and peace that surpasses our understanding. Your weeping may remain for a night, but rejoicing comes in the morning.

Or maybe your Christmas actually was joyful, happy, filled with family and friends, pleasant memoriesand gifts. Perhaps you felt a little closer to God this year, held the Christ Child a little closer. And that’s good too. And you must remember and cling to this, as Mary did: Christmas comes with a cross, and all who follow the Christmas Child will know the sword that pierced Mary’s soul.

You and I are like a lot like old Simeon and Anna in the temple.watching, waiting for that Day when it all becomes visible to our resurrected eyes and we won’t have to trust anymore. God still gives us the signs, those little signposts for faith to cling to – Baptism, the Word, the Body and Blood. We embrace Him as old Simeon and Anna once embraced Him. And we take up Simeon’s song and make it our own: “Lord now let your servant depart in peace according to your Word. For my eyes have seen your salvation, which you have prepared in the sight of all people. A Light for revelation to the Gentiles, the Glory of your people Israel.” When I was little, I used to think this song meant, “Great, church is almost over and we can get out of here.” But that’s not what Simeon was singing. He was saying, “Now I can die and rest in peace. I’ve seen Your salvation and I know it’s mine in this Your little Child.”

Old Pastor Korby said it best. Commenting on Simeon’s song which we sing after the Lord’s Supper, he said, “We go to the Sacrament as though we were going to our death, so that we might go to our death as though going to the Sacrament.”

Like old Simeon and Anna, receive God’s Child, Jesus your Savior, and leave with a song on your lips. “Let your servant depart in peace.” You can rest in peace. Your life is in Jesus’ hands. His birth is your birth; His circumcision is your inclusion, His presentation is your presentation – all of that and more are yours in God’s Child your Savior Jesus.

A blessed 4th day of Christmas to all of you.

In the name of Jesus,
Amen.

The Rev. William Cwirla is pastor of Trinity Lutheran Church in Hacienda Heights, CA. Pr. Cwirla is president of Higher Things and a frequent guest on Higher Things Radio.

by The Rev. Matthew D. Ruesch

Isaiah 52:7-10

Grace to you and peace from God our Father and the Lord Jesus Christ.  Amen.

Kids like Christmas for the presents.  I obviously like it for the food.  Oh, there are many other reasons I like Christmas…as a Christian I absolutely love the good Gospel news of Christ’s birth.  But it’s still okay to like the other things…just keep them in the proper perspective.  Unfortunately, our plan is to spend this afternoon traveling, so my Christmas dinner likely won’t be until tomorrow.  But in the meantime, I’ll reflect on Christmas dinners past.  Grandma always used to make two hams for Christmas: one for grandpa and one for the rest of the family (no kidding).  Being a not-so-small person, I’ve always had a big appetite for Christmas dinner.  I remember in particular one dinner when I was about twelve years old.  I think it was the first time that dinner was not at my grandparents’ house, but Mom decided she was going to play host.  My grandpa sat next to me at the dinner table and decided that he was going to fill my plate.  I don’t know if he had Christmas visions of his grandson eating like he could but he stacked my plate with enough ham, mashed potatoes, green bean casserole, rolls, cranberries, Jello, broccoli and cauliflower, and whatever else was on the table to feed the entire Minnesota Vikings.  I ate…and ate…and ate…and ate…and then I didn’t feel very good.  The joy of Christmas soon turned quite sour—literally.

Christmas within the church also in a sense turns “sour.”  This is after all the Feast of Christmas—the table before you is set for this feast of our Lord’s salvation.  Christmas is one of the two “high feasts” of the church year, along with Easter.  It is right that you and I should eat…that there should be a meal set for us this Christmas.  This gives us reason for celebration on this Holy Day, “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’”  On this day you and I rejoice that God had saved his people!  He has reigned over both heaven and earth by descending from the former to take on the humanity of the latter.

But let us be clear about one thing—this is not really a cause for a party.  Our celebration is tempered by the realization of why this child has come.  Mary and Joseph didn’t know it.  The shepherds in the fields didn’t know it.  The animals who wondered why there was a baby in their manger…they certainly didn’t know it.  You and I, standing on this side of history…we do know why he has come.  The child has come to die.  The child has come to walk to Calvary and pay the price of sin.  Our feast is less like a celebration…and more appropriately like the Passover.  God had told those Israelites, “In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand.  And you shall eat it in haste.  It is the LORD’s Passover.”  So you and I stand here on Christmas, the Christ before us in his birth…and we’re on the tips of our toes…the edges of our seats…because as you and I see Mary’s child, we become aware of the fact that her “soul will be pierced.”  The joy will turn to sorrow.  The laughter will turn to tears.  The precious life that has come from heaven to dwell as flesh among us…that life will meet death.

Our two great Feasts of Christmas and Easter form the bookends of the Christ’s life.  In fact, our text from Isaiah 52 is the perfect place to take us from today, Christmas Day, straight to Good Friday.  It is today that we sing like the angels sang…and we find the great comfort in those words, “How beautiful upon the mountains are the feet of him who brings good news,” and “The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.”  But before chapter 52 even ends, the cost of that salvation is revealed.  “His appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind.”  Then in chapter 53: “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.”  Did you know that’s the text for Good Friday?  That may not seem like very ‘cheerful’ words for a Christmas Day.  But they are necessary words…for they show the price he paid so that there could be “good news”… “peace”…and “happiness” for us this Christmas morning.

There is a Christmas meal for you and me this morning.  The child born to Mary has given himself so that you and I might be fed salvation.  It is the cruelest twist of irony that this child who was laid in a feed box…the dinner plate of the cattle…he would give himself as the sacrificial meal…the Passover for the people of God.  The glitz and glamour of Christmas certainly does turn somber and sour.  The child hailed as a king by angels, shepherds, and wise men…the one who was given gifts of incense, gold, and myrrh…this child becomes the gift.  This child becomes our feast of salvation.

Perhaps the passing of this Christmas will leave you too feeling “sour.”  Soon the realization sets in that this break from life comes to an end.  The feasting in our homes will come to an end and the normalcy of life will return.  Even if you’ve got a week off of school yet…you can’t avoid it forever!  Life will return, the holiday will pass, and you will realize that you are once again face to face with the world…face to face with the devil and his wily ways…face to face with your sinful flesh that seeks to overcome you.  The warm and fuzzy feelings of Christmas will have faded away by then.  The cute images of baby Jesus snuggled in the manger or close to his mother Mary’s cheek…the light of that picture will have dimmed from your mind.  You can’t carry the “feeling” of Christmas with you.  It will just as surely fade away as one day fades into the next…then one week into another…and so on.

But the Christmas meal continues.  The one born to us this day—born to die in our place and be the body and blood we receive this day—he is the one who is born…to die…and to live again.  He is the one who continues to come to us in his body and blood to this very day.  No, the child has not gone away.  He is the eternal “Logos”….the Word who was there from the very beginning, with God, very God himself.  He is the eternal God who comes in human flesh to die, but to live again—and at the same time be the sacrifice for sin in, with, and under the forms of bread and wine.  The meal continues because the Christ continues.  He comes to us today and promises to continue to come to us whenever you and I, his people, gather together in his name. 

You will turn “sour” upon leaving this place, because you will leave here and return to the sinful world to which our sinful nature is captive.  But though our sinful appetites crave those things that are death to us, we return here to the meal…to the feast that itself is a foretaste of the feast to come in heaven.  Here, the LORD has bared his holy harm before the eyes of all nations, and all the ends of the earth shall see the salvation before our God.”  Here before you and me is salvation.  It is not only salvation that you and I can see, but that we can also taste…chew…and swallow.  It is the Word on which we are literally fed, because it is the Christ come to us, as very real as he was in that manger bed 2000 years ago. 

Some people like Christmas for the presents.  Jesus is certainly one of those, isn’t he!  He is the gift of salvation wrapped in humanity.  Others like Christmas for the meal.  Jesus is the Christmas feast as well.  He comes to our hungry souls with bread of life and blood shed for the forgiveness of our sins.  Our gathering this Christmas is therefore not aimless celebration, but rather a joyful remembrance of the child who comes to die for us and lives unto eternity to feed us his shed body and blood.  In Jesus’ name…Amen.

The peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus.  Amen.

The Rev. Matthew D. Ruesch is pastor at Shepherd of the Lake Lutheran Church in Garrison, MN.