Categories
Catechesis

Merry after Christmas?

Jonathan Kohlmeier

The music stops. The lights fade. The trees come down. Unwanted gifts get returned.

That’s what happens now that Christmas Eve and Christmas Morning have passed. That’s what happens everywhere but the church. The church continues on in its lonely celebration of the Nativity of Our Lord.

While the Christmas themed candy and decorations go on sale in stores, the church is just beginning its twelve day feast in celebration of the Nativity! Not with pear tree dwelling partridges, golden rings, leaping lords, or piping pipers but with the Word made Flesh, the body and blood of Christ given for the forgiveness of sins. The church joins with the angels and archangels and the whole company of heaven in celebrating the coming of Emmanuel in the flesh.

The world looks on and laughs, “Don’t they know Christmas is over?” “How can they celebrate Christmas without gifts?” “Feast of the Nativity? Doesn’t look like much of a feast to me.”

The world gets it wrong. It fails to see that Christmas is the celebration of the Word becoming flesh and dwelling among us. That Word made Flesh still dwells among us in His gifts! No, the gifts don’t sit nicely waiting under a tree to be opened. The gifts that were won on the Good Friday Tree are delivered directly to you, freely! The old Adam is daily drowned in your baptism. The words of absolution are delivered directly into your ear. The Christmas feast of the body and blood of Christ are placed into your mouth.

But the church’s Christmas celebration doesn’t stop after this twelve day feast either! In the Nicene Creed, we continue confessing that Jesus Christ “for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man.” At the beginning of the Divine Service, we join in the Christmas song of the angels, “Glory to God in the Highest and on earth peace, goodwill toward men.” The Word is delivered into our ears in absolution and in the lectionary readings. Your mouth becomes a manger, the place where Christ is, as His body and blood under the bread and wine are placed into your mouth.

That’s the church year! All the seasons run together. We continue praying the Advent prayer of “Come, Lord Jesus.” Those prayers are answered when He comes and is revealed in His gifts. He has mercy upon His people, in the forgiveness of sins won for us on the cross. His gifts enliven us to serve our neighbor.

Merry Christmas! Merry Christmas throughout this twelve day feast! Merry Christmas whenever you sing the Gloria in Excelsis and say the Creed! Merry Christmas as the Word made Flesh is placed into your mouth at the communion rail! Merry Christmas as you receive the Lord’s Gifts, all year round!

Jonathan Kohlmeier is a member of Mount Zion Lutheran Church in Greenfield, WI and the IT Assistant for Higher Things. His favorite Christmas hymn is the From Above conference hymn, Of the Father’s Love Begotten.

Categories
HT Legacy-cast

Episode 215: December 21st, 2012

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In episode 215 of HT-Radio Pr. Borghardt is very proud of himself for buying new jeans. After talking about how “hip” they are, Pr. Borghardt and Jon are joined by Sandra Ostapowich to talk about Mary. They go through Luke 1 and the annunciation account to talk about what the proper view of Mary is and what the annunciation means for the church.

Categories
News

January 2013 Carlisle Retreat

God Dwells with His People
January 11-12, 2013

During Christmas and Epiphany, we contemplate that God dwelled with his people by becoming flesh (John 1:14). At this Higher Things Retreat, we’ll celebrate God’s dwelling among us by looking back on how God dwelled with His people of old, a dwelling that took place by means of a tabernacle. We’ll look at the tabernacle-its function and its furniture-to see how the tabernacle points us to the God who became flesh and dwelled among us to save us from our sins!

Join us for a weekend of learning with Pastor Scott Schilbe from Christ Lutheran Church in Rochester, MN!

When: January 11-12, 2013
Cost: $30 per person
Where: Holy Cross Lutheran Church / 1100 Market Street / Carlisle, Iowa
RSVP: via online registration at www.higherthings.org/retreats/registrations
Contact: Pastor Kevin Johnson johnsonknc@aol.com
or
Sandra Ostapowich at retreats@higherthings.org – Higher Things Retreat Coordinator

Download the information packet here!

Click here to register online!

Categories
HT Legacy-cast

Episode 214: December 14th, 2012

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In episode 214 of HT-Radio we celebrate the 3rd Sunday of Advent! Pr. Borghardt and Jon Kohlmeier are joined by Rev. Rich Heinz, pastor of St. Johns’ Lutheran Church and School in Chicago, IL. Pr. Heinz talks about Gaudete, why this sunday is pink (or rose). He also talks about John the Baptist and his perpetual pointing toward Jesus.

Categories
Current Events

The Slaughter of the Holy Innocents

“Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men. Then was fulfilled what was spoken by Jeremiah the prophet, saying: “A voice was heard in Ramah, Lamentation, weeping, and great mourning, Rachel weeping for her children, Refusing to be comforted, Because they are no more.” (St. Matthew 2:16-18)

“Why? Why children?” “Why did God let this happen?” “What is wrong with people?” Those are the questions that the mothers in Bethlehem might have asked when the soldiers of King Herod killed their children. Those are questions we’ll hear in Connecticut now after the death of 27 people, including 18 children at a shooting that took place at an elementary school. An elementary school! Little kids! Children! How? Why? What do you even say?

The crazy thing about the death of the children of Bethlehem is that Jesus got away. He got away so that He could grow up and be the Savior of those children, the Savior of the children in Connecticut that just died and the Savior of everyone. Even the Savior of the man who did this. Because, after all, it’s a person who did this. Evil. Sin. These are the things that cause people to do horrible things. Let’s remember that. God didn’t do this. Sin did this. We’ll weep for the children and their families. We should weep for the shooter and whatever it was that led him to do it: anger, rage, maybe mental illness. It doesn’t really matter. We weep because we see what the fallen world is really like.

What matters is, what could God possibly have to say to parents who are cradling their dead children in their arms and the first responders who have to clean up the mess, and the parents and children who will never be the same for having been through this? What could God possibly have to say to the mothers of Bethlehem who were weeping in fulfillment of a prophecy? Here we are with nothing to say. A loss for words. Shaking our heads. What does God have to say to us?

These words of Jesus come to mind “In this world you will have tribulation. Take heart. I have overcome the world.” (John 16:33). Jesus doesn’t save us by fixing this world. He saves us out of it for eternal life. We stare stunned at the story that children have died and right before we celebrate the birth of the Son of God, as a child! And then we begin to see what God has done. God came as a child. To be born. To grow up. To suffer and die. Forsaken by the Father. Nailed to the cross. Hanging there bleeding and dying because of what we’ve done. What sin has done. What it has made us. And by the blood and water that flows from His side, into the font, He makes us His children. To die with Him. To rise with Him. To have such a promise that there is nothing in this world that can happen to us that can take that away. Jesus has overcome school shootings and the horrors inflicted upon children and others. He has overcome such things not in the way we would like, by simply punishing them and keeping us safe. He has overcome the world by actually taking on sin and destroying its power forever. And there’s more. He rose. His resurrection is the promise and guarantee that death never, ever gets the last word.

When some terrible disasters happened in His day, Jesus said, “do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.” (Luke 13:4-5). These words remind us that when we see tragedies like this, there is no blaming and finger-pointing and name-calling and wondering. There is only repentance. Repentance is recognizing that it can only be Christ who delivers us from such evil because left to ourselves, this is all we’ve got. But in Him, we are saved from all these things.

Things have changed forever for the people who have been a part of this horror today. But Jesus Christ is the same yesterday, today and forever. It is that promise which will be the truest comfort for those who suffer such things. The Lord grant them His mercy and the healing that Christ alone can bring to them through their bitter tears.

“They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” (Revelation 7:16-17).

Categories
News

“Broken”

In case you haven’t already heard (and how could you have missed it?), our friend Rev. Jonathan Fisk has just published his first book with the intriguing title Broken – 7 “Christian” Rules that Every Christian Ought to Break as Often as Possible. When was the last time you saw a Christian book encouraging you to break rules?

Some of you may know Pr. Fisk from his ninja-inspired video podcast “Worldview Everlasting” (http://worldvieweverlasting.com). He is also a member of our Higher Things’ Board of Directors and a regular speaker at Higher Things’ conferences and retreats.

You really need to read his book. I’ll give you three good reasons why.

First, the book is weird. Just plain weird. This is not anything like your typical, dry as the desert dust Lutheran tome. No, this book is weird from the minute you open it. The typesetting would make Gutenberg spin in his grave. I counted at least a dozen fonts and typefaces, and I’m sure I missed a few dozen along the way. The art is weird too. It’s kind of Albrecht Durer meets Monty Python, and if you don’t know what that means, just “google it.” And the art isn’t neatly confined to tidy little boxes as in most books, but it kind of spills all over the page.

Even once you get past the typesetting and the post-modernist art, the text itself is strange, an odd juxtaposition of biblical theology and popular culture. Midichlorians? Really? Lutherans just don’t write this way. Pr. Fisk has more clever analogies and cultural allusions up his sleeve than most magicians have rabbits. The reading experience can be as herky-jerky as Fisk’s Worldview Everlasting videos, that kind of breathless stream of consciousness “now this, now that, now the next thing.” Does Pr. Fisk ever actually breathe?

Second, this is an important book. In, with, and under all the quirky weirdness is rock-solid theology. This book will make you think and think again. You will read something and say, “Hey, wait a minute!” and go back and read it again. In a way, this book is a theological Trojan Horse with a belly load of Lutheran theology. (If you don’t know what that means, just “google it.”)

“Broken” is not another Lutheran speaking to Lutherans book telling us how great we are because we are Lutheran. In fact, this book may cause you to wonder how Lutheran you really are and what’s been going on in our Lutheran churches. That’s a good thing. This book confronts our false gospels head on – mysticism, moralism, rationalism – and then proceeds to topple our cherished idols like Samson in the temple of Dagon. It exposes the underlying self-justifying old Adam who is running this phony circus of religion, and it reorients our thinking back to Jesus Christ, and Him crucified.

This book will make you think, reflect, and perhaps even repent of your own faulty religious notions.

Third, “Broken” is written for, well, the broken. The brokenhearted, the spiritually hungry and thirsty, those who have been broken by bad religion, who are burned out on the latest self-help book or prosperity preacher. People who have been to the religious amusement park, bought the T-shirt, and gone off to the next thing. This is the kind of book to hand such a person and say, “Before you write off Christianity entirely, please read this.”

This is a gutsy book. Some people won’t like it. Others will love it. Personally, it makes my eyes cross just trying to read it, but as I do, I find my head nodding in agreement. There’s good stuff here.

Read it. And then give it to someone who is broken.

“Broken” is available from Concordia Publishing House. Click here to find out more.

The Rev. William Cwirla is the pastor of Holy Trinity Lutheran Church, Hacienda Heights, California and the President of the Board of Directors of Higher Things. He is also the co-host of the wildly popular podcast, “The God Whisperers.”

Categories
Catechesis

Christmas Light in the Darkness

Rev. Mark Buetow

One of my favorite things this time of year is the lights. Christmas lights. Maybe it’s because it gets dark so early now here in the Northern Hemisphere. Maybe it’s because I don’t generally like things dark. But I do enjoy sitting with no lights on in the house but the Christmas tree and trim lights. I like driving down Main Street in our little town, seeing the light poles adorned with twinkling lights. I eagerly anticipate the candlelight singing of “Silent Night” in the church lit only by candles and Christmas tree lights. Perhaps I like the lights so much because they are a reminder of Jesus, the Light of the world.

The prophet Isaiah says that “The people who walked in darkness have seen a great light.” (Is. 9:2). When the Word became flesh and dwelt among us, St. John writes that He is the “True Light coming into the world. The Light shines in the darkness and the darkness cannot overcome it.” (John 1:5). Later, Jesus says of Himself, “I AM the Light of the World.” (John 8:12). Jesus. Light. Dispelling darkness. Making things bright. Brighter than Christmas tree lights. Brighter than Rudolph’s nose. A Light so bright it destroys the shadows and darkness even of sin, of despair and of death.

We live in a dark world. It’s dark with sin. People do whatever they want. The selfishness of sinners knows no upper limit. The cruelty and hatred we exhibit can always sink lower. We live in a world dark with sadness. Suffering. Sickness. The inevitable rush toward death. We live in a world dark with despair. Some people are so hurting that they see nothing but darkness all around them. A darkness they so much want to fall into and maybe, seeing no hope, will try to plunge themselves into. We live in a world glaring with the harsh lights of a holiday that few understand. Outwardly, the world cranks up the wattage until it can match the Griswold’s house from “Christmas Vacation” while inwardly it is dying of sadness and gloom with bah-humbuggery and disgust at the whole thing.

Into that darkness, angels appear over Bethlehem. Into that darkness, the Word-made-flesh shows His face from a manger. Into that darkness, the Father places a star to guide magi. Into that darkness Jesus walks, head on. To the darkness of Good Friday. To the darkness of a newly cut tomb. Into darkness. To light it up like Christmas lights and candles. To shine the light of Himself to send death and sin scurrying, retreating, fading, wiping out shadows, darkness gone.

Into your darkness too. Whatever that darkness may be. Despair. Doubts. Unbelief. Sins inside yourself. Sin around you. Families falling apart. Death stealing your friends. Hurt and sorrow around you. The great emptiness of the world’s Christmas. Into all of it, the Light of Christ shines for you. It’s light in your Baptism, brightening by the absolution and shining forth in the Supper where the flesh and blood of the Light of the World almost glow and radiate forgiveness. Peace. Light. No shadows there. No darkness. Can’t be. Those are the gifts of the Light of the World. Jesus is the Light of the World. His gifts bring Light to rescue you from every darkness there is.

That’s why I like Christmas lights. They remind me of Jesus. And whether they give you a sense of wonder and peace or not, whether the whole Christmas extravaganza is something you relish or could do without, know this: Wherever there is darkness, the Light of Christ shines. Nothing can put it out. For He shines to bring His Light to you that you may be forever comforted and never afraid of the dark.

Rev. Mark Buetow is pastor of Bethel Lutheran Church in Du Quoin, IL. He is also the Media Executive for Higher Things. Which means he writes a lot, edits a lot, tells Stan and Jon what to do a lot, and puts out a video short each week.

Categories
HT Legacy-cast

Episode 213: December 7th, 2012

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Merry Advent! This week Pr. Borghardt and Jon talk about the different comings of Christ. Jon also wants to talk about one of his favorite hymns, THE Advent Hymn (No, not O Come, O Come, Emanuel). They discuss the stanzas of “Once He Came in Blessing” during the second half of the episode.

Categories
HT Legacy-cast

Episode 212: November 30th, 2012

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Happy Liturgical New Year! This week Pr. Borghardt and Jon have a “Free Time” Episode. They give a brief overview of advent and what happens on each of Advent’s Sundays. The Sundays of Advent tie in with the rest of the Church Year! Pr. Borghardt also talks about some of his favorite things about this time of year.

Categories
News

Three Awesome Summer Conferences

Jon Kohlmeier tries to figure out a fun and exciting way to open YouTube videos and shares information about the 2013 From Above Conferences. Registration is open for From Above. Click here to register today!

If you have ideas for Jon for a fun and exciting way to open his next video leave them in a comment on our Facebook Page.