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Lectionary Meditations

God’s Foolish Love – Trinity 3

“… his father saw him and felt compassion…”

God is full of foolish love. That’s what the three parables in Luke 15 tell us. Each is an example of God’s foolish and joyful love. God loves you so much that it doesn’t make sense.

Consider the lost sheep. Jesus asks who wouldn’t abandon and risk 99 sheep to go and find one lost sheep. That’s bad business, Jesus! Don’t you know that sometimes you just have to cut your losses and move on? In your case, Jesus says, “Never!” You will never just be a loss cause to be written off. That’s foolish love.

Or consider the lost coin. When it is found, the woman celebrates. She celebrates not because she found 1000 other coins or won the Powerball, but she celebrates because she finds that one coin she had all along. Likewise, God’s love for you never grows old, but is always joyful and new. Jesus never stops delighting in being your Savior.

And the kicker. The crazy dad. He gives half his estate to his younger brat, and then runs to meet him (which wasn’t dignified) and throws a wild party when the younger boy finally comes home. And then this dad actually leaves his party to go find his lost and bitter older son who is pouting in the field. Always gladly loving his sons, even when they are greedy or self-righteous buzz-kills,

Those are pictures of God’s foolish and joyful love for you. The world might think God is crazy for loving you, and when you see your own sin you yourself might know that God is crazy for loving you… but guess what. He does. He has won you salvation in Christ, He has baptized you and brought you into His family, and His House always has His joyous feast of victory for your benefit. This is His foolish and wonderful love for you.

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Lectionary Meditations

Meditation For Trinity 2 – Luke 14:17

And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’” – Luke 14:17

There were so many excuses given for why they couldn’t come. There were new animals to look over, or a new field. One fellow was newly-wed and even blamed his wife for not being able to come (which is literally the oldest excuse in the book). Over and over the blessings these folks had received were pitted against the wonderful blessing of the feast.

This is what sinful people do. We pit blessings God has given us over and against the blessings of life and salvation He gives in His church. We turn these other blessings into idols over and against God. I suppose sometimes for farmers it might be fields or flocks (can’t come, gotta work in the field!). Often we will throw up our family as our excuse. Or there’s the job, or the hobby/sport, or we’re just too worn out from last night’s partying to get up in the morning (as though we didn’t know Church was coming). And all these good things – work, family, leisure and celebration – these good gifts from God are tossed right back in His face. This the temptation which we face.

Christ Jesus had a more difficult path to the feast. His was not a simple invitation, for He had to make ready all things for the feast. He would not simply get to come and enjoy, but He would have to become man, suffer, and die. If anyone could have made excuses, you would think it would be Him! I might have to get up early and spend an hour or so at Church; He had to be crucified to make it happen! But there are no excuses from Christ – instead He goes to the cross and dies and rises.

Why? So that He could say to you, “Come, for everything is ready.” Our God is a giver. He gives us blessings of both body and soul, and even our abuse of our physical, earthly blessings won’t cut off the feast. Instead, He will bring in poor, miserable sinners like us and fill us with His good gifts and Spirit. God grant that He continually bring us to His feast, both now and eternally!

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Lectionary Meditations

Lectionary Meditation – Trinity 1

If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.

The story of Lazarus and the Rich Man is one of the most vivid ones we have in the New Testament. There’s a lavishly rich man, miserably poor and sick Lazarus, and then even unquenchable fires of hell. And as such, it can be easy to go very much fire and brimstone this week. It can be easy to turn this text into a giant law bomb about how horrid the Rich Man is.

And that would be right – partially. If you have read Moses and the Prophets, you would know that the disdain and ill treatment of your neighbor in need is about as bad it gets in terms of “wickedness”. James and 1 John both echo this idea. There is indeed serious law to be heard in this text. However, there isn’t just one main character in this text; there is also Lazarus.

Salvation in the story doesn’t happen because one suddenly jumps through hoops and becomes more generous. We hear nothing about what Lazarus does, but rather he “receives” good things from God. That’s what faith is, trusting in God to provide for you for your earthly days (even if they are rough) and for your eternal salvation. That’s what Jesus has won for you.

And the sad thing is the Rich Man had received all that he had from God, but because there was no faith it all became an idol. He worshiped his stuff instead of using it for his neighbor, trusting that God would provide. Because that is what God does. He provides. He provides the things that we have in this life (things we use to serve our neighbor). He provides the forgiveness that Jesus won upon the cross. Indeed, the day will come when we will see that Jesus risen from the dead and face to face, and we will be fully comforted.

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Lectionary Meditations

Trinity Sunday Lectionary Meditation

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.”

The children of Israel had been grumbling. They probably didn’t think their grumbling was that big of a deal – they probably thought they were justified to grumble. Then the fiery snakes came and bit them, and they knew they were going to die painfully. But a way of salvation was given – God has Moses put a serpent on a pole, and if you looked at the serpent, you would live. That was just how it would work.

We can forget that our sin is vile and deadly. We often brush off what our anger and cruel words do, what impacts our greed and lust have, but in reality, they kill. They are deadly. But we don’t want to believe that. We want to say that what we do isn’t so bad, or that we had good reason, or that at least it’s not as bad as “those people.” And our denial of our own sin just makes our lives and relationships get worse and worse.


So God lets our sin bite us sometimes. God lets the impact of our sin be painfully obvious. Why? Not because He’s simply annoyed with us or because He’s out to get us. No, we feel the weight of sin so that we would be driven to repentance and see Christ. Jesus was lifted up upon the cross for real sins. Our sin isn’t dealt with by our excusing it or brushing it off, but by Jesus taking the full, real, nasty deadly sin onto Himself and crucifying. This is how He loves you – He takes your sin from you and puts it to death, and in return He gives you eternal life. He does everything required for you to have eternal life. You don’t have to justify yourself or downplay your sin – Jesus takes it all for you.

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Lectionary Meditations

Pentecost Lectionary Meditation

Let not your hearts be troubled” – John 14:27

The day of Pentecost is often seen as the Holy Spirit’s big day – and we can want to focus on the lights and flames, the different tongues and rushing wind – but that sort of misses the point. When Peter preaches, he basically brushes off the “miracle” of the day – this is just what Joel told you would come. Instead, Peter preaches Christ and Him Crucified for forgiveness. He preaches baptism for the remission of sin, and with this baptism you will “receive the gift of the Holy Spirit.”

And what in particular does this gift of Holy Spirit bring? It is what Jesus promises in John 14. Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. This is the job of the Holy Spirit, to bring the Peace of God to sinners. This is a real gift for real sinners.

Do you find yourself trapped in your sin, daily struggling with issues and angers and emotions that are seemingly beyond your control? Do you daily end up doing things you know you shouldn’t, saying unkind words, thinking unkind thoughts, wounding friends and family, spreading gossip, being short with each other, despising others? Well, the wonderful thing is this: the Holy Spirit works through the Word even in English to folks today proclaims again the great message: Peace be with you! Your sin, your warfare and rebellion against God, is forgiven, for Christ Jesus has died upon the Cross and has risen again, and He has declared His peace. Right now you are at peace with God.

And this peace that Jesus gives through His Spirit, He doesn’t give it as the world does. There are no strings attached. There are no hoops for you to jump through, no veiled threats included. Jesus has declared you forgiven, and you are. You have no need of being troubled, no need of being afraid of either God’s wrath nor the wrath of men. This is the twofold message that is proclaimed in the Church and has been since Pentecost – that we are sinners in need of forgiveness and that God gives us that forgiveness, truly gives us freely and completely that forgiveness, on account of Christ Jesus. Therefore we have true peace, peace in Christ.

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Lectionary Meditations

Ascension Lectionary Meditation

and that repentance and forgiveness of sins should be proclaimed in His name to all nations…” – Luke 27:47

That’s it? All the stuff that happens in Jesus’ life, indeed all the stuff in the scriptures leads up to Christ’s death and resurrection – and the result is just that? He ascends and leaves us with just repentance and forgiveness being preached? At first glance it doesn’t seem like much – shouldn’t all this Jesus thing mean we get more stuff or money or wealth? Shouldn’t it mean that we get to crush our enemies (and certainly not forgive them)? Is that it?

Well, yes. But the thing is we can forget how mighty and wondrous repentance and forgiveness actually is. We can become bored with them and look for other things to our own sorrow. Consider what a gift repentance actually is. Sin messes with all of us, and it grows. Little white lies start to get bigger and bigger. We start of mildly annoy, and then we get perturbed, and then we get angry, and then there’s shouting matched and things get broken. A little bit of lust starts to warp and twist entire relationships. And instead of just standing by and letting us run wild and ruin everything in our stupidity, Christ has a word of repentance spoken – He shows us our sin and checks us up. That is no small thing!

And then, when we are made aware of our sin – when we see the mess we’ve made and how we’re making it bigger, Christ speaks a word of forgiveness. The consequences of sin are horrible – and they ought to get worse. But instead of having you run into and live in the consequences of your sin, now and forever, Christ Jesus has taken them up for you, He took them to the cross and you are forgiven. You are right with God. You will not die, but you will live eternally with Him. And even the temporary and earthly problems that come about because of sin – you see them differently. You live in Christ’s love. You admit you are wrong to your neigbhor – you don’t have to double down. You forgive your neighbor – you don’t need to get vengeance or punishment.

And that’s hard on you. Living in Christ’s love is hard, especially when you are still in your sinful flesh, and when you are running into things that really are hard and painful in the world. And sometimes your flesh and the world get the best of you, and they pull your eyes off of Jesus and lead you astray. And yet, what has your ascended Lord commanded His Church to give to preach to you – the repentance and forgiveness that you need. Repentance is no small thing; it’s everything you need – and Jesus gives it to you over and over again.

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Lectionary Meditations

Easter 6 Meditation

I have said these things to you that in Me you may have peace. In the world you will have tribulation. But take heart, I have overcome the world” – John 16:33

In the world you will have tribulation. Not you might, not you could, but you will. Jesus doesn’t pull any punches or sugar coat reality here at all, does He? That’s not how we tend to operate. So often people will try to downplay or minimize the lousy things that happen to us. “Oh, it’s not so bad.” “Hey, it could be worse.” As though that makes what I’m suffering right now any better! Yet that’s how we tend to think of comfort – simply telling people that it’s not that bad.

Jesus knows, though. He knows the world for what it is, He knows sin for what it is, what it can do and unleash upon people. He bears it all up upon Himself; He goes to the Cross and suffers the full weight of it – and He’s not up there whistling away or saying, “Well, at least it’s not raining, there’s a silver lining to all this darkness covering the land.” No! Jesus knows sin for what it is. He knows hardship for what it is. And Jesus is honest – He knows that you will face hardship.

But Jesus also tells you something that is even more profound than your sorrow – so profound that He has no need to minimize what you are going through in the slightest. He has overcome the world. The world did its worst to Jesus, crucified Him – yet He rose. Sin, death, and the Devil all came after Him loaded for bear, and He strode out of the tomb and proclaimed peace.

In the world, you will have troubles. And you don’t need to pretend it is otherwise, because you are also in Christ Jesus. You are baptized into Him. You are forgiven, redeemed, and life everlasting is yours. Christ Jesus has said so. So no matter how truly and honestly big and nasty the trouble of the day is – Jesus is still your Lord and Savior, and He has truly conquered all, and you do have peace and life and victory in Him. It’s not that your troubles aren’t really that’s big, it’s that your Savior is bigger than them all, and He still loves you.

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Lectionary Meditations

Easter 5 Lectionary Meditation

[The Spirit will convict] concerning judgment, because the ruler of this world is judged.” John 16:11


Christ Jesus has won the victory over the world, over the devil, over the powers of evil. But right now, we don’t always see that. We look around and see wickedness and vileness and evil. We see Christians persecuted, we see Christians mocked. And we may even ask ourselves – why doesn’t Jesus just hurry up and come back? The Apostles and the Early Church, they asked themselves that. Luther wanted Christ to return quickly. We do ourselves! Thy Kingdom Come. Come, Lord Jesus! That is the prayer of the Church. And why does Christ delay – I can’t answer fully. It’s good that He does – If Christ had returned in Luther’s day none of us would be here, so we know that God’s love for us had some part in His delay, that He’s waited for us to be brought to faith. How long – that’s in His hands – we trust in Him and pray as He has commanded us.

But in this meantime until His second coming, we see the world, and it can be easy to become depressed. We see dog eat dog to get ahead, and we can wonder if our suffering is worth it. And the world continually calls out to us, offers us vain, fleeting promises. And we are tempted. And at those times, the Holy Spirit comes and uses the Word of God to speak to us clearly and with conviction this truth – that the ruler of this world is judged. The Holy Spirit points us to the true victory that we have in Christ, the eternal victory. This is why Luther has us sing in A Mighty Fortress “This world’s prince may still scowl fierce as he will – he can harm us none – he’s judged, the deed is done. One little word can fell him.”

But also this – you have been judged – but judged righteous, declared, that wonderful word, declared righteous on account of Christ. This world is judged, Satan is judged and condemned – but you, dear friends, you have been declared righteous, declared forgiven, there is no condemnation for those who are in Christ Jesus – the blessings that Christ has won have been given to you – and so you can stride through the trials of this life boldly knowing that your salvation rests solely upon Christ. That’s what the Spirit proclaims to us over and over again.

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Lectionary Meditations

Easter 4 Lectionary Meditation

“So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you”

What are you going to look at? What are you going to pay attention to? Because the world will throw sorrow after sorrow at you. The world will show you how it is going to hell in a hand basket. If you want to wring your hands over things, if you want to be sorrowful, or angry, or fearful, you’ll have no problem whipping up those emotions in yourself. Simply look at the things in the world that you know will get you all agitated.

That’s how we operate now. Think about the coming week – you know there’s going to be several things that get people all angry and loud (for a few hours), and then on to the next thing. Rage and fear and sorrow. Yet over and against that, Jesus speaks of joy. How is there to be joy when we are surrounded by so much rage-fear-sorrow inducing junk?

Because Jesus sees you. Jesus first spoke these words to the disciples on Maundy Thursday, and He was telling them bluntly how Good Friday was going to be lousy for them. They would be filled with sorrow (and fear and anger) – but He told them there would be joy. Joy that would come when Christ Jesus would see them. And that’s what happened with the resurrection – Jesus sees them and they rejoice.

And there was still fear in the world. Still hardship. But Jesus sees them, and they rejoice. Likewise – Jesus sees you. You are baptized, you are part of His own body – you even receive His Body and Blood in His Supper. Jesus sees you, makes you a temple of His Holy Spirit. And when you see this – when your eyes are upon Christ Jesus and His love for you, there is joy. Joy that no one can take away.

Of course, we often look elsewhere. We often run after the things of sorrow. We run down the same fear inducing tracks foolishly and stupidly. We try to view the world in terms of struggle and hatred instead of seeing all thing through Christ. Yet Jesus returns to us again and again in His Word, in His Church. He would see us again and give us joy. Let us fix our eyes upon Jesus, the Author and Perfector of our faith.

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Lectionary Meditations

Easter 3 Lectionary Meditation

And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.”

Think for a moment how upsetting these words would have been to many of the people in Jerusalem. They were the special people – and then here comes Jesus saying that He’s going to just bring on in “other” sheep. So know – “them”. “Those people.” Samaritans and Gentiles and Tax Collectors and who knows what else. And it annoyed many folks them. Terrified them. In verse 20 some asserted that He had a demon and was insane.

Think for a moment about how upsetting these words are to us today. We are in a highly tribal and divided day. There are so many “others” that we are trained by society and our peers to fear and hate. And here comes Jesus with this daft plan not just to save me and the people like me, but all sorts of people. Not just my clique, not just the people who think the same way as I do on the issues of the day, not just the people who look like me. Nope, Jesus brings in the other.

Our words today like to separate us from the other. We say that “they” are lazy or oppressors. We will angrily yell and type how hateful “they” are. That “they” abuse the system and society – whether they are welfare queens or the one percent. “They” are bad. That’s what the voices all around us cry, that’s what we tend to cry.

Then comes the voice of Christ Jesus. The voice of the Good Shepherd, the voice of the Lamb Who Was Slain. He says that He has laid down His life for you, for all of you. Even that person whom you fear and hate. He says peace. He calls out sin and proclaims forgiveness. He batters down our divisions with His mercy. He doesn’t let us define ourselves by our quirks or individual wants – we are defined together – one flock, one Shepherd, one faith, one Lord, one baptism. His Word, His voice actually does gather us together with some of the most fascinating and wondrous people in the world. Fellow forgiven sinners. Fellow sheep who were rescued by the Good Shepherd. And that is where we actually live in peace that the world cannot give.